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Theses on the Philosophy of History (also On the Concept of History, from German: Über den Begriff der Geschichte) is an essay written in early 1940 by German philosopher and critic Walter Benjamin. It is one of Benjamin's best-known, and most controversial works.[1]

Composed of twenty numbered paragraphs, Benjamin wrote the brief essay shortly before attempting to escape from Vichy France, where French collaborationist government officials were handing over Jewish refugees like Benjamin to the Nazi Gestapo. Theses is the last major work Benjamin completed before fleeing to Spain where he committed suicide in September 1940.


In the essay, Benjamin uses poetic and scientific analogies to present a critique of historicism.

One interpretation of Benjamin in Thesis I is that Benjamin is suggesting that despite Karl Marx's claims to scientific objectivity, historical materialism is actually a quasi-religious fraud. Benjamin uses The Turk, a famous chess-playing device of the 18th century, as an analogy for historical materialism. Presented as an automaton that could defeat skilled chess players, The Turk actually concealed a human (allegedly a dwarf) who controlled the machine. He wrote:

One can envision a corresponding object to [The Turk] in philosophy. The puppet called “historical materialism” is always supposed to win. It can do this with no further ado against any opponent, so long as it employs the services of theology, which as everyone knows is small and ugly and must be kept out of sight.

However, the Marxist author Michael Löwy points out that Benjamin puts quotation marks around 'historical materialism' in this paragraph:

The use of quotation marks and the way this is phrased suggest that this automaton is not 'true' historical materialism, but something that is given that name. By whom, we ask. And the answer must be the chief spokesmen of Marxism in his period, that is to say the ideologues of the Second and Third Internationals."[2]

One key to Benjamin’s critique of historicism is his rejection of the past as a continuum of progress. This is most apparent in thesis XI. His alternate vision of the past and “progress” is best represented by thesis IX, which employs Paul Klee’s painting Angelus Novus (1920) as the "angel of history," with his back turned to the future: "Where we see the appearance of a chain of events, he sees one single catastrophe, which unceasingly piles rubble on top of rubble and hurls it before his feet [...] That which we call progress, is this storm." Benjamin thus inverts Marxist historical materialism, which was concerned with predicting a revolutionary future, to assert that historical materialism's true task ought to be, in Beiner's words, "to save the past."[3]

Klee's Angelus Novus.

According to Benjamin, "Historicism depicts the 'eternal' picture of the past; the historical materialist, an experience with it, which stands alone" (Thesis XVI). Benjamin argues against the idea of an "eternal picture" of history and prefers the idea of history as a self-standing experience. Thus, Benjamin states “To articulate the past historically does not mean to recognize it ‘the way it really was.' It means to seize hold of a memory as it flashes up at a moment of danger" (Thesis VI).

In Thesis XVIII, he highlights a scientific perspective of time only to follow it up with some provocative metaphors:

'In relation to the history of organic life on Earth,' notes a recent biologist, 'the miserable fifty millennia of homo sapiens represents something like the last two seconds of a twenty-four hour day. The entire history of civilized humanity would, on this scale, take up only one fifth of the last second of the last hour.' The here-and-now, which as the model of messianic time summarizes the entire history of humanity into a monstrous abbreviation, coincides to a hair with the figure, which the history of humanity makes in the universe.

Benjamin's colleague Gershom Scholem, who is quoted in Theses, believed that Benjamin's critique of historical materialism was so final that, as Mark Lilla would write, "nothing remains of historical materialism [...] but the term itself.[1] Given Benjamin's devastating attack on the philosophical foundations of Marxism, Theses has been described in the popular press as "one of the most insightful analyses of the failure of Marxism ever produced."[4]

Historical context[edit]

Scholem,[3] who is quoted in Theses, suggested that the cryptic essay's seemingly definitive rejection of Marxist historical materialism in favor of a return to the theology and metaphysics of Benjamin's earlier writings came after Benjamin recovered from the deep shock he felt following the 1939 Molotov–Ribbentrop Pact when the Marxist-Leninist Soviet Union and Fascist, anti-Semitic Germany, previously bitter rivals, announced a non-aggression pact.

Scholar Mark Lilla[1] wrote that Benjamin "had remained stubbornly, irresponsibly silent" during Joseph Stalin's atrocities and show trials of the 1930s, even when millions were dying and his erstwhile lover Asja Lacis was imprisoned. In Theses, Lilla argues that Benjamin's disillusionment with the consequences of revolutionary violence is apparent after having previously celebrated "the destructive character," a single-minded persona who smashes bourgeois tradition.

Publication history[edit]

Benjamin mailed a copy of the essay to the philosopher Hannah Arendt, who passed it on to Theodor Adorno. Benjamin asked that the essay not be published,[1] but it was first printed in a mimeographed booklet entitled Walter Benjamin zum Gedächtnis (In memory of Walter Benjamin). In 1947, a French translation by Pierre Missac appeared in the journal, Les Temps Modernes. An English translation by Harry Zohn is included in the collection of essays by Benjamin, Illuminations, edited by Arendt (1968).[5]


  1. ^ a b c d Mark Lilla, "The Riddle of Walter Benjamin" in The New York Review of Books, May 25, 1995.
  2. ^ Löwy, Michael (2005). Fire Alarm: Reading Walter Benjamin's 'On the Concept of History'. New York: Verso. p. 25. ISBN 1-84467-040-6. Retrieved July 24, 2012. 
  3. ^ a b Beiner, Ronald (1984). "Walter Benjamin's Philosophy of History." Political Theory, Vol. 12, no. 4 (Aug 1984), pp. 423-434.
  4. ^ Stuart Jeffries (2001). Did Stalin's killers liquidate Walter Benjamin? The renowned German writer and critic may not have died at his own hands, reports Stuart Jeffries from Paris." The Observer, 8 July 2001, accessed 23 June 2012
  5. ^ "BIOGRAPHY". WALTER BENJAMIN. European Graduate School EGS. Retrieved 7 September 2011. 

External links[edit]

Original courtesy of Wikipedia: http://en.wikipedia.org/wiki/Theses_on_the_Philosophy_of_History — Please support Wikipedia.
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45 news items

The Nation.

The Nation.
Wed, 18 Nov 2015 01:59:40 -0800

Among a collection of fragments under the title “Theses on the Philosophy of History,” he argues that any cultural historian who studies the landmark artistic achievements of the past must see that “they owe their existence not only to the efforts of ...


Sat, 12 Sep 2015 03:52:30 -0700

During a visit to the work in progress last week, Herzog told me that the second half of the title, The Angel of History, is a reference to Walter Benjamin's last major work, “Theses on the Philosophy of History” (1940). In the ninth of his numbered ...

Hudson River Blue

Hudson River Blue
Sun, 04 Oct 2015 18:27:19 -0700

Benjamin, Walter, 'Theses on the Philosophy of History'. That's one version of the angel of history, anyway. My own version would be something more like this: His sweatshirt is inside out. He sits in a pile of discarded socks and tries to remember the ...


Sat, 17 Oct 2015 06:16:11 -0700

Sharon Core does not simply make photographs of still lifes that exactly re-create paintings, she creates the still lifes — literally. She baked and iced the cakes in her photographs that re-create Wayne Thiebaud's famous cake paintings; she grew the ...

The Nation.

The Nation.
Thu, 24 Sep 2015 07:09:22 -0700

By 1940, when he set down his final reflections in “Theses on the Philosophy of History,” Benjamin knew that his former assurance in the idea of progress had been disastrously misplaced. To what extent could “The Author as Producer,” with its idea that ...

Seven Days

Seven Days
Wed, 14 Oct 2015 07:08:25 -0700

Messiaen wasn't the only artist contemplating modern interpretations of angels in that testing time, but his is nothing like the terrifying "angel of history" in Walter Benjamin's 1940 Theses on the Philosophy of History. (Based on a painting by Paul ...
Fri, 15 May 2015 23:38:27 -0700

... books written by secular historians, whilst evoking the memory of the burning of books by the Nazis whilst the liberals merely looked on, also reminds us of Walter Benjamin's angel of history from his celebrated essay Theses on the Philosophy of ...

The Guardian

The Guardian
Mon, 21 Sep 2015 01:41:21 -0700

The inscription on his gravestone in Port Bou quotes, in German and Catalan, from one of his last essays, Theses on the Philosophy of History: “There is no document of civilisation which is not at the same time a document of barbarism.” It's an ...

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