digplanet beta 1: Athena
Share digplanet:


Applied sciences






















Theses on the Philosophy of History (also On the Concept of History, from German: Über den Begriff der Geschichte) is an essay written in early 1940 by German philosopher and critic Walter Benjamin. It is one of Benjamin's best-known, and most controversial works.[1]

Composed of twenty numbered paragraphs, Benjamin wrote the brief essay shortly before attempting to escape from Vichy France, where French collaborationist government officials were handing over Jewish refugees like Benjamin to the Nazi Gestapo. Theses is the last major work Benjamin completed before fleeing to Spain where he committed suicide in September 1940.


In the essay, Benjamin uses poetic and scientific analogies to present a critique of historicism.

One interpretation of Benjamin in Thesis I is that Benjamin is suggesting that despite Karl Marx's claims to scientific objectivity, historical materialism is actually a quasi-religious fraud. Benjamin uses The Turk, a famous chess-playing device of the 18th century, as an analogy for historical materialism. Presented as an automaton that could defeat skilled chess players, The Turk actually concealed a human (allegedly a dwarf) who controlled the machine. He wrote:

One can envision a corresponding object to [The Turk] in philosophy. The puppet called “historical materialism” is always supposed to win. It can do this with no further ado against any opponent, so long as it employs the services of theology, which as everyone knows is small and ugly and must be kept out of sight.

However, author Michael Löwy points out that Benjamin puts quotation marks around 'historical materialism' in this paragraph:

The use of quotation marks and the way this is phrased suggest that this automaton is not 'true' historical materialism, but something that is given that name. By whom, we ask. And the answer must be the chief spokesmen of Marxism in his period, that is to say the ideologues of the Second and Third Internationals."[2]

One key to Benjamin’s critique of historicism is his rejection of the past as a continuum of progress. This is most apparent in thesis XI. His alternate vision of the past and “progress” is best represented by thesis IX, which employs Paul Klee’s painting Angelus Novus (1920) as the "angel of history," with his back turned to the future: "Where we see the appearance of a chain of events, he sees one single catastrophe, which unceasingly piles rubble on top of rubble and hurls it before his feet [...] That which we call progress, is this storm." Benjamin thus inverts Marxist historical materialism, which was concerned with predicting a revolutionary future, to assert that historical materialism's true task ought to be, in Beiner's words, "to save the past."[3]

Klee's Angelus Novus.

According to Benjamin, "Historicism depicts the 'eternal' picture of the past; the historical materialist, an experience with it, which stands alone" (Thesis XVI). Benjamin argues against the idea of an "eternal picture" of history and prefers the idea of history as a self-standing experience. Thus, Benjamin states “To articulate the past historically does not mean to recognize it ‘the way it really was.' It means to seize hold of a memory as it flashes up at a moment of danger" (Thesis VI).

In Thesis XVIII, he highlights a scientific perspective of time only to follow it up with some provocative metaphors:

'In relation to the history of organic life on Earth,' notes a recent biologist, 'the miserable fifty millenia of homo sapiens represents something like the last two seconds of a twenty-four hour day. The entire history of civilized humanity would, on this scale, take up only one fifth of the last second of the last hour.' The here-and-now, which as the model of messianic time summarizes the entire history of humanity into a monstrous abbreviation, coincides to a hair with the figure, which the history of humanity makes in the universe.

Benjamin's colleague Gershom Scholem, who is quoted in Theses, believed that Benjamin's critique of historical materialism was so final that, as Mark Lilla would write, "nothing remains of historical materialism [...] but the term itself.[1] Given Benjamin's devastating attack on the philosophical foundations of Marxism, Theses has been described in the popular press as "one of the most insightful analyses of the failure of Marxism ever produced."[4]

Historical context[edit]

Scholem,[3] who is quoted in Theses, suggested that the cryptic essay's seemingly definitive rejection of Marxist historical materialism in favor of a return to the theology and metaphysics of Benjamin's earlier writings came after Benjamin recovered from the deep shock he felt following the 1939 Molotov–Ribbentrop Pact when the Marxist-Leninist Soviet Union and Fascist, anti-Semitic Germany, previously bitter rivals, announced a non-aggression pact.

Scholar Mark Lilla[1] wrote that Benjamin "had remained stubbornly, irresponsibly silent" during Joseph Stalin's atrocities and show trials of the 1930s, even when millions were dying and his erstwhile lover Asja Lacis was imprisoned. In Theses, Lilla argues that Benjamin's disillusionment with the consequences of revolutionary violence is apparent after having previously celebrated "the destructive character," a single-minded persona who smashes bourgeois tradition.

Publication history[edit]

Benjamin mailed a copy of the essay to the philosopher Hannah Arendt, who passed it on to Theodor Adorno. Benjamin asked that the essay not be published,[1] but it was first printed in a mimeographed booklet entitled Walter Benjamin zum Gedächtnis (In memory of Walter Benjamin). In 1947, a French translation by Pierre Missac appeared in the journal, Les Temps Modernes. An English translation by Harry Zohn is included in the collection of essays by Benjamin, Illuminations, edited by Arendt (1968).[5]


  1. ^ a b c d Mark Lilla, "The Riddle of Walter Benjamin" in The New York Review of Books, May 25, 1995.
  2. ^ Löwy, Michael (2005). Fire Alarm: Reading Walter Benjamin's 'On the Concept of History'. New York: Verso. p. 25. ISBN 1-84467-040-6. Retrieved July 24, 2012. 
  3. ^ a b Beiner, Ronald (1984). "Walter Benjamin's Philosophy of History." Political Theory, Vol. 12, no. 4 (Aug 1984), pp. 423-434.
  4. ^ Stuart Jeffries (2001). Did Stalin's killers liquidate Walter Benjamin? The renowned German writer and critic may not have died at his own hands, reports Stuart Jeffries from Paris." The Observer, 8 July 2001, accessed 23 June 2012
  5. ^ "BIOGRAPHY". WALTER BENJAMIN. European Graduate School EGS. Retrieved 7 September 2011. 

External links[edit]

Original courtesy of Wikipedia: http://en.wikipedia.org/wiki/Theses_on_the_Philosophy_of_History — Please support Wikipedia.
This page uses Creative Commons Licensed content from Wikipedia. A portion of the proceeds from advertising on Digplanet goes to supporting Wikipedia.
133872 videos foundNext > 

Judith Butler. Benjamin and The Philosophy of History. 2011

http://www.egs.edu/ Judith Butler, philosopher and author, talking about Walter Benjamin's Theses On The Philosophy of History. In this lecture, Judith Butle...

Judith Butler. Benjamin and The Philosophy of History. 2011

Judith Butler, philosopher and author, talking about Walter Benjamin's Theses On The Philosophy of History. In this lecture, Judith Butle. Judith Butler, phi...

Michael Taussig. Storytelling and Song. 2010

http://www.egs.edu/ Michael Taussig, philosopher and anthropologist, talking about Walter Benjamin, Storytelling, thesis on the philosophy of history. In the...

The Theodor W. Adorno Walter Benjamin Debate

Walter Bendix Schönflies Benjamin (German: [ˈvaltɐ ˈbɛnjamiːn];[1] 15 July 1892 -- 26 September 1940)[2] was a German literary critic, philosopher, social cr...

The Philosophy of History: Naturalism & Religion Part 4 (Athens & Conclusions)

www.thephilosophyofhistory.org A site for my Graduate thesis which is getting published at the end of the year and I need your help getting feedback and a cr...

David's MA Philosophy Thesis Presentation

[Description] Philosophical theories of personal identity often tacitly assume that either the properties which make us Persons are easily divorced from our ...

History Of Islamic Philosophical Thought

Islamic philosophy or Arabic philosophy is the systematic investigation of problems connected with life, the universe, ethics, society, and so on as conducte...

Philosophy Thesis

Friendship in the Age of Facebook: Rory Varrato at TEDxGrandviewAve

Rory Varrato, originally from western Pennsylvania, currently attends Arizona State University, where he graduated cum laude from Barrett, the Honors College...

Jean Philosophy Thesis

133872 videos foundNext > 

2 news items

The New Yorker

The New Yorker
Sun, 07 Sep 2014 21:06:53 -0700

(The struggle yielded Benjamin's most famous image, in the 1940 “Theses on the Philosophy of History”: the “angel of history” who is blown backward into the future by the storm of progress.) The messianic urge set off sparks of mystical hope that were ...

City Journal

City Journal
Sun, 31 Aug 2014 13:48:45 -0700

Nearly 75 years ago, at the outset of World War Two, stranded between official borderlines, right on the edge of things, the German Jewish philosopher and critic Walter Benjamin slipped out of life. His passing barely registered beyond a small circle ...

Oops, we seem to be having trouble contacting Twitter

Support Wikipedia

A portion of the proceeds from advertising on Digplanet goes to supporting Wikipedia. Please add your support for Wikipedia!