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The Stanford Encyclopedia of Philosophy (SEP) combines an online encyclopedia of philosophy with peer reviewed publication of original papers in philosophy, freely-accessible to internet users. It is maintained by Stanford University. Each entry is written and maintained by an expert in the field, including professors from many academic institutions worldwide. Authors contributing to the Encyclopedia give Stanford University the permission to publish the articles but retain the copyright to those articles.[1] As of November 2, 2012, the SEP has 1335 published entries.[2] Apart from its online status, the encyclopedia uses the traditional academic approach of most encyclopedias and academic journals to achieve quality by means of:
- specialist authors selected by an editor or an editorial committee which is competent (though not necessarily a specialist) in the field covered by the encyclopedia; and
- peer review.
The encyclopedia was created in 1995 by Edward N. Zalta, with the explicit aim of providing a dynamic encyclopedia which is updated regularly, and so does not become dated in the manner of print encyclopedias. The charter for the encyclopedia allows for rival articles on a single topic to reflect reasoned disagreements amongst scholars. The SEP was initially developed with U.S. public funding from the NEH and NSF. A long-term fundraising plan to preserve open access to the Encyclopedia is supported by many university libraries and library consortia. These institutions contribute under a plan devised by the SEP in collaboration with the Scholarly Publishing and Academic Resources Coalition (SPARC), the International Coalition of Library Consortia (ICOLC) and the Southeastern Library Network (SOLINET), with matching funding from the NEH.
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 Stanford Offers Philosophy Expertise Online The entries in the online Stanford Encyclopedia of Philosophy are written by leading experts and vetted by others before they appear. Thus, if Wikipedia were... |  Stanford Encyclopedia of Philosophy: "Realism" tell me what you think, please don't waste time trying to tell me what standard philosophy terms mean. PS: read SEP http://plato.stanford.edu/entries/realism/ |  How Religion Informs Morality (What's at Stake?) Sources Cited: "Definition of Morality." Stanford Encyclopedia of Philosophy. Stanford University. n.d. Web. 01 Dec. 2012. Craig, William Lane. "Moral Argume... |  Eutanásia e suicídio assistido (2) - videocast (7 min) Deixar morrer e mais ético do que matar? A ortotanásia e mais ética do que a eutanásia? Verbete "eutanásia voluntária", de Robert Young, na Stanford Encyclop... |  Philosophical discussions- The Power of Passage, Part II In relation to the exhibition The Power of Passage, on show at Reykjavik Art Museum Hafnarhús from 15 September 2012 until 6 January 2013, Hafþór Yngvason Mu... |  Philosophical discussions- The Power of Passage, Part I In relation to the exhibition The Power of Passage, on show at Reykjavik Art Museum Hafnarhús from 15 September 2012 until 6 January 2013, Hafþór Yngvason Mu... |  Madhyamaka: Jan Westerhoff from Madhyamaka & Methodology A Symposium on Buddhist Theory and Method featuring Jan Westerhoff (University of Durham) Watch the entire symposium here: http... |  Five Minute Philosophy: Francis Bacon Rhetoric mini project two! Sources: Smith textbook Class notes Http://www.iep.utm.edu/bacon/. (Internet Encyclopedia of Philosophy) Http://plato.stanford.edu... |  AronRa suffers from cognitive dissonance Aronra clearly has no clue as to the nature of philosophy, yet he readily dismisses it without any thought. Amazingly, and sadly, many youtube atheists consi... |  Madhyamaka: Jay Garfield from Madhyamaka & Methodology A Symposium on Buddhist Theory and Method featuring Jay Garfield (Smith College) Watch the entire symposium here: http://www.sm... |
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New York Times (blog)
Wed, 24 Apr 2013 14:30:28 -0700
... Gray considers “The Real Karl Marx.” At The Financial Times, Antonia Macaro and Julian Baggini on the importance of friendship. At Open Culture, video of Martin Heidegger, and at the Stanford Encyclopedia of Philosophy, a new entry on Edmund Husserl.
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News24
Mon, 13 May 2013 03:10:10 -0700
Oxford Dictionary of Philosophy. Oxford: Oxford University Press. Borchert, D. M. (Ed.). (2001). Stanford Encyclopedia of Philosophy. New York: Macmillan Publishers. Bruce, F. F. (1983). Paul Apostle of the Heart set Free. Grand Rapids, Michigan: Eerdmans.
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The Tennessean
Fri, 03 May 2013 22:30:06 -0700
The Stanford Encyclopedia of Philosophy characterizes the lessons inherent in The Prince: “The ruler who lives by his rights alone will surely wither and die by those same rights, because in the rough-and-tumble of political conflict those who prefer ...
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Philly.com
Fri, 26 Apr 2013 11:06:57 -0700
The Stanford Encyclopedia of Philosophy has more about empathy. -- Robert Preidt SOURCE: University of Chicago, news release, April 24, 2013. Health News Copyright © 2013 HealthDay. All rights reserved. 2 comments. Previous Story: Bipolar Disorder ...
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WATE-TV
Wed, 24 Apr 2013 07:27:51 -0700
... dilemma," the researcher explained. Data and conclusions presented at meetings are typically considered preliminary until published in a peer-reviewed medical journal. More information. The Stanford Encyclopedia of Philosophy has more about empathy.
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Patheos
Tue, 07 May 2013 10:20:20 -0700
But here are the conditions given by the New Catholic Encyclopedia, from the Stanford Encyclopedia of Philosophy: “1. The act itself must be morally good or at least indifferent. 2. The agent may not positively will the bad effect but may permit it. If ...
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National Post
Sun, 05 May 2013 02:00:28 -0700
Regarding his approach to religion, the Stanford Encyclopedia of Philosophy states: For Kierkegaard Christian faith is not a matter of regurgitating church dogma. It is a matter of individual subjective passion, which cannot be mediated by the clergy ...
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The Jewish Press (blog)
Sun, 21 Apr 2013 07:47:25 -0700
(“Multiculturalism,” Stanford Encyclopedia of Philosophy, Sep. 24, 2010). Multiculturalism is associated with the academic Left and post-colonialism. An academic fashion, it is a dangerous one. Europe has taken this path, and we can see the results ...
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