She'ol (// SHEE-ohl or // SHEE-əl; Hebrew שְׁאוֹל Šʾôl), translated as "grave", "pit", or "abode of the dead", is the Hebrew term for the place of the dead, the common grave of humans, or underworld of the Hebrew Bible. It is a place of darkness to which all the dead go, both the righteous and the unrighteous, regardless of the moral choices made in life, a place of stillness and darkness cut off from life and from the Hebrew God.
The inhabitants of Sheol were the "shades" (rephaim), entities without personality or strength. Under some circumstances they are thought to be able to be contacted by the living, as the Witch of Endor contacts the shade of Samuel for Saul, but such practices are forbidden (Deuteronomy 18:10).
While the Old Testament writings describe Sheol as the place of the dead, in the Second Temple period (roughly 500 BC–70 AD) a more diverse set of ideas developed. In some texts, Sheol is considered to be the home of both the righteous and the wicked, separated into respective compartments; in others, it was considered a place of punishment, meant for the wicked dead alone. When the Hebrew scriptures were translated into Greek in ancient Alexandria around 200 BC, the word "Hades" (the Greek underworld) was substituted for Sheol, and this is reflected in the New Testament where Hades is both the underworld of the dead and the personification of the evil it represents.
- Aune, David E. (2003). "Cosmology". Westminster Dictionary of the New Testament and Early Christian Literature. Westminster John Knox Press.
- Bernstein, Alan E. (1996). The Formation of Hell: Death and Retribution in the Ancient and Early Christian Worlds. Cornell University Press.
- Hess, Richard S. (2007). Israelite Religions: An Archeological and Biblical Survey. Baker Academic Press.
- Kelly, Henry A. (2010). "Hell with Purgatory and two Limbos". In Moreira, Isabel; Toscano, Margaret. Hell and Its Afterlife: Historical and Contemporary Perspectives. Ashgate Publishing.
- Knobel, Peter (2011). "Death". In Berlin, Adele; Grossman, Maxine. The Oxford Dictionary of the Jewish Religion. Oxford University Press.
- Longenecker, Richard N. (2003). "Cosmology". In Gowan, Donald E. The Westminster theological wordbook of the Bible. Westminster John Knox Press.
- Mabie, F.J (2008). "Chaos and Death". In Longman, Tremper; Enns, Peter. Dictionary of the Old Testament. InterVarsity Press.
- O'Dowd, R. (2008). "Creation imagery". In Longman, Tremper; Enns, Peter. Dictionary of the Old Testament. InterVarsity Press.
- Rainwater, Robert (1990). "Sheol". In Watson E. Mills (General Editor). Mercer Dictionary of the Bible. Mercer University Press.
- Reike, Bo (2001). "Hell". In Metzger, Bruce Manning; Coogan, Michael David. The Oxford guide to ideas & issues of the Bible. Oxford University Press.
- Sheol entry in Jewish Encyclopedia
10 Hours Duress (Sheol) Theme Extended - The Binding of Isaac: Rebirth
10 Hours Duress (Sheol) Theme Extended - The Binding of Isaac: Rebirth.
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Lake County News Chronicle
Fri, 20 Feb 2015 07:56:15 -0800
The Old Testament recognizes Sheol as the resting place of the dead whether wicked or righteous (Job 3:17-19, Psalm 49:14-15). Direct contrasts occur between Sheol and heaven or the dwelling place of God (Isaiah 7:10-11). Hades mentioned in this story ...
Thu, 26 Feb 2015 08:07:30 -0800
He said, “You will not leave my soul in Sheol [the grave]” (v.10). Neither Ken nor anyone else who knows Jesus as Savior will be abandoned in death. Because of Jesus' own death and resurrection, we too will rise one day (Acts 2:25-28; 1 Cor. 15:20-22).
Wed, 25 Feb 2015 13:41:25 -0800
If I make my bed in Sheol, you are there! If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me. If I say, “Surely the darkness shall cover me, and the ...
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Destructoid (registration) (blog)
Destructoid (registration) (blog)
Mon, 23 Feb 2015 18:48:29 -0800
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Psalms of lament give articulation to our deepest griefs, even to the grief of being abandoned by God (Psalm 22) and left in the darkness of Sheol (Psalm 88). They articulate our complaints against God, emboldening us in prayer. If complaint Psalms ...
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