She'ol (// SHEE-ohl or // SHEE-əl; Hebrew שְׁאוֹל Šʾôl), translated as "grave", "pit", or "abode of the dead", is the Hebrew term for the place of the dead, the common grave of humans, or underworld of the Hebrew Bible. It is a place of darkness to which all the dead go, both the righteous and the unrighteous, regardless of the moral choices made in life, a place of stillness and darkness cut off from life and from the Hebrew God.
The inhabitants of Sheol were the "shades" (rephaim), entities without personality or strength. Under some circumstances they are thought to be able to be contacted by the living, as the Witch of Endor contacts the shade of Samuel for Saul, but such practices are forbidden (Deuteronomy 18:10). While the Old Testament writings describe Sheol as the permanent place of the dead, in the Second Temple period (roughly 500 B.C.–70 A.D.) a more diverse set of ideas developed: in some texts, Sheol is considered to be the home of both the righteous and the wicked, separated into respective compartments; in others, it was considered a place of punishment, meant for the wicked dead alone. When the Hebrew scriptures were translated into Greek in ancient Alexandria around 200 B.C., the word "Hades" (the Greek underworld) was substituted for Sheol, and this is reflected in the New Testament where Hades is both the underworld of the dead and the personification of the evil it represents.
- Aune, David E. (2003). "Cosmology". Westminster Dictionary of the New Testament and Early Christian Literature. Westminster John Knox Press.
- Bernstein, Alan E. (1996). The Formation of Hell: Death and Retribution in the Ancient and Early Christian Worlds. Cornell University Press.
- Hess, Richard S. (2007). Israelite Religions: An Archeological and Biblical Survey. Baker Academic Press.
- Kelly, Henry A. (2010). "Hell with Purgatory and two Limbos". In Moreira, Isabel; Toscano, Margaret. Hell and Its Afterlife: Historical and Contemporary Perspectives. Ashgate Publishing.
- Knobel, Peter (2011). "Death". In Berlin, Adele; Grossman, Maxine. The Oxford Dictionary of the Jewish Religion. Oxford University Press.
- Longenecker, Richard N. (2003). "Cosmology". In Gowan, Donald E. The Westminster theological wordbook of the Bible. Westminster John Knox Press.
- Mabie, F.J (2008). "Chaos and Death". In Longman, Tremper; Enns, Peter. Dictionary of the Old Testament. InterVarsity Press.
- O'Dowd, R. (2008). "Creation imagery". In Longman, Tremper; Enns, Peter. Dictionary of the Old Testament. InterVarsity Press.
- Rainwater, Robert (1990). "Sheol". In Watson E. Mills (General Editor). Mercer Dictionary of the Bible. Mercer University Press.
- Reike, Bo (2001). "Hell". In Metzger, Bruce Manning; Coogan, Michael David. The Oxford guide to ideas & issues of the Bible. Oxford University Press.
- Sheol entry in Jewish Encyclopedia
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Fri, 16 Jan 2015 03:15:00 -0800
Parry includes deft overviews of Egyptian and Mesopotamian cosmologies; he explores the three-decker universe of the Bible, the biblical symbolism of the sea and Sheol, the biblical notion of stars, and the whole cosmos as the house of God.
Wed, 14 Jan 2015 22:03:01 -0800
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Fri, 09 Jan 2015 22:39:24 -0800
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New Jersey Jewish News
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Wed, 14 Jan 2015 07:22:30 -0800
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Sat, 03 Jan 2015 02:07:30 -0800
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Mon, 05 Jan 2015 17:41:26 -0800
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