|Mother of the Virgin, Mystic, Maternal Heroine, Woman of Amram|
|Born||c. 1st century B.C.|
|Feast||July 26th (Western calendar)
July 25th (Eastern calendar)
November 20th (Coptic calendar)
|Attributes||Book, door, with Mary, Jesus or Joachim|
|Patronage||carpenters; childless people; equestrians; grandparents; homemakers/housewives; lace makers; lost articles; Fasnia (Tenerife); Mainar; Detroit; miners; mothers; moving house; old-clothes dealers; poverty; pregnancy; seamstresses; stablemen; sterility|
Saint Anne (also known as Ann or Anna or Anne Elizabeth, from Hebrew Hannah חַנָּה, meaning "favor" or "grace") of David's house and line, was the mother of the Virgin Mary and grandmother of Jesus Christ, according to Christian and Islamic tradition. Mary's mother is not named in the canonical gospels, nor in the Qur'an. Anne's name and that of her husband Joachim come only from New Testament apocrypha, of which the Protoevangelium of James (written perhaps around 150) seems to be the earliest that mentions them.
The story bears a similarity to that of the birth of Samuel, whose mother Hannah had also been childless. Although Anne receives little attention in the Western church prior to the late 12th century, dedications to Anne in the Eastern church occur as early as the 6th century. In the Eastern Orthodox Churches and Eastern Catholic Churches, she is revered as Hanna. In the Eastern Orthodox tradition, Hannah is ascribed the title Forbear of God, and both the Birth of Mary and the Dedication of Mary to the Temple are celebrated as two of the Twelve Great Feasts. The Dormition of Hanna is also a minor feast in the Eastern Church. In Protestant tradition it is held that Martin Luther chose to enter religious life as a Roman Catholic Augustinian monk after crying out to St. Anne. 
Anne (Arabic: Hannah) is also revered in Islam, recognised as a highly spiritual woman and as the mother of Mary. The Qur'an describes her as the daughter of Faqud, who remained childless until her old age. One day she saw a bird feeding its young while sitting in the shade of a tree, which awakened her desire to have children of her own. Hannah prayed for a child and eventually conceived; her husband, named Imran, died before the child was born. Expecting the child to be male, Hannah vowed to dedicate him to isolation and service in the Temple.[N 1]
However, Hannah bore a daughter instead, and named her Mary. Her words [N 2] upon delivering Mary reflect her status as a great mystic, realising that while she had wanted a son, this daughter was God's gift to her.[clarification needed]
Although the canonical books of the New Testament never mention the parents of the Virgin Mary, traditions about her family, childhood, education, and eventual betrothal to Joseph developed very early in the history of the church. The oldest and most influential source for these is the apocryphal Protevangelium of James, first written in Greek around the middle of the second century. In the West, the Protevangelium fell under a cloud in the fourth and fifth centuries when it was accused of "absurdities" by St. Jerome and condemned as untrustworthy by Popes Damasus I, Innocent I, and Gelasius I.
Ancient belief, attested to by a sermon of St John Damascene, was that Anne married once. In late medieval times, legend held that Anne was married three times first to Joachim, then to Clopas and finally to a man named Solomas and that each marriage produced one daughter: Mary, mother of Jesus, Mary of Clopas, and Mary Salomæ, respectively. The sister of St Anne was Sobe, who was the mother of Saint Elizabeth.
Similarly, in the 4th century and then much later in the 15th century, a belief arose that Mary was born of Anne by virgin birth preserving Anne's body and soul intact as distinct from the doctrine of the Immaculate Conception that preserved her daughter's body and soul intact and sinless from the first moment of existence. Adherents included the 16th century Lutheran mystic Valentine Weigel who claimed Anne conceived Mary by the power of the Holy Spirit rather than conventional conjugal relations. This belief was condemned as an error by the Catholic Church in 1677. In the fifteenth century, the Catholic cleric Johann Eck related in a sermon that St Anne's parents were named Stollanus and Emerentia. The Catholic Encyclopedia (1907) regards this genealogy as spurious.
In the Eastern church, the cult of Anne herself may go back as far as c. 550, when Justinian built a church in Constantinople in her honor. The earliest sign of her veneration in the West is an 8th-century fresco in the church of Santa Maria Antiqua, Rome. A shrine at Douai, in northern France, was one of the early centers of devotion to St. Anne.
Two well-known shrines to St. Anne are that of Ste. Anne d'Auray in Brittany, France; and that of Ste. Anne de Beaupré near the city of Québec. The number of visitors to the Basilica of Ste. Anne de Beaupré is greatest on St Anne's Feast Day, July 26, and the Sunday before Nativity of the Virgin Mary, September 8. In 1892, Pope Leo XIII sent a relic of St Anne to the church.
The supposed relics of St. Anne were brought from the Holy Land to Constantinople in 710 and were kept there in the church of St. Sophia as late as 1333. During the twelfth and thirteenth centuries, returning crusaders and pilgrims from the East brought relics of Anne to a number of churches, including most famously those at Apt, in Provence, Ghent, and Chartres. St. Anne's relics have been traditionally preserved and venerated in the many cathedrals and monasteries dedicated to her name, for example in Austria, Canada, Germany, Italy, and Greece in Holy Mount and the city of Katerini. Medieval and baroque craftsmenship is evidenced in the striking metalwork of the life-size reliquaries containing the bones of her forearm for example. Examples employing folk art techniques are also known.
St. Anne is patroness of unmarried women, housewives, women in labor, grandmothers, horseback riders, cabinet-makers, and the Mi'kmaq people of Canada. As the Mother of the Blessed Virgin Mary, the devotion to St Anne as the patron of miners arises from the medieval comparison between the Virgin Mary and Christ and precious metals - silver and gold. Anne's womb was considered the source from which these precious metals were mined. St Anne is also said to be a patron saint of sailors and a protector from storms.
She is also the patron saint of: Brittany; Castelbuono, Sicily; Quebec, Canada; Santa Ana, California; Norwich, Connecticut; Detroit, Michigan; Santa Ana Pueblo; Adjuntas, Puerto Rico; Santa Ana, El Salvador; Jucuarán, El Salvador; Berlin, New Hampshire; Seama, New Mexico; Taos, New Mexico; Chiclana de la Frontera, Spain; Marsaskala; Tudela, Navarre; Hagonoy, Bulacan and Santa Ana, Taguig City, Philippines; St.Anne Shrine, Malicboy, Pagbilao, Quezon, Philippines ;Santana, São Paulo, Brazil; Saint Anne, Illinois; Sainte Anne Island, Seychelles; Baie Sainte Anne, Praslin Island, Seychelles; Bukit Mertajam and Klang Malaysia and South Vietnam, and Fasnia, and Kľúčové Slovakia. The parish church of Vatican City is Sant'Anna dei Palafrenieri.
The subject of Joachim and Anne The Meeting at the Golden Gate was a regular component of artistic cycles of the Life of the Virgin. The couple meet at the Golden Gate of Jerusalem and embrace. They are aware of Anne's pregnancy, of which they have been separately informed by an archangel. This moment stood for the conception of Mary, and the feast was celebrated on the same day as the Immaculate Conception. Art works representing the Golden Gate and the events leading up to it were influenced by the narrative in the widely read Golden Legend of Jacobus de Voragine. The Birth of Mary, the Presentation of Mary and the Marriage of the Virgin were usual components of cycles of the Life of the Virgin in which Anne is normally shown.
Her emblem is a door.
Anne is never shown as present at the Nativity of Christ, but is frequently shown with the infant Christ in various subjects. She is sometimes believed to be depicted in scenes of the Presentation of Jesus at the Temple and the Circumcision of Christ, but in the former case, this likely reflects a misidentification through confusion with Anna the Prophetess. There was a tradition that Anne went (separately) to Egypt and rejoined the Holy Family after their Flight to Egypt. Anne is not seen with the adult Christ, so was regarded as having died during the youth of Jesus. Anne is also shown as the matriarch of the Holy Kinship, the extended family of Jesus, a popular subject in late medieval Germany; some versions of these pictorial and sculptural depictions include Emerentia who was reputed in the 15th Century to be Anne's mother. In modern devotions, Anne and her husband are invoked for protection for the unborn.
Virgin and Child with Saint Anne
The role of the Messiah's grandparents in salvation history was commonly depicted in early medieval devotional art in a vertical double-Madonna arrangement known as the Virgin and Child with Saint Anne. Another typical subject has Anne teaching the Virgin Mary the Scriptures (see gallery below).
Annunciation to Anne mosaic, 12th century, Chora Church, Istanbul
A French Virgin and Child with Saint Anne (15th-century) from Languedoc-Roussillon
Saint Anne (Die Heilige Anna) with child Jesus 
- "O my Lord! I do dedicate into Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things." (Qur'an 3:35).
- When Mary was delivered, she said, "O my Lord! Behold! I am delivered of a female child!" – and God knew best what she brought forth – "And nowise is the male like the female."(Qur'an 3:36)
- Nixon, Virginia (2004). Mary's Mother: Saint Anne in Late Medieval Europe. The Pennsylvania State University Press. pp. 12–14. ISBN 978-0-271-02466-0.
- Procopius' Buildings, Volume I, Chapters 11–12
- "Martin Luther — Our Spiritual Guide". Evangelical Lutheran Church in Canada website. Retrieved 17 December 2012.
- "Google Books Archive of Martin Luther: His road to Reformation, 1483-1521 (By Martin Brecht)". Martin Luther: His road to Reformation, 1483-1521 (By Martin Brecht). Retrieved 14 May 2015.
- Wheeler, Brannon M. (2002). Prophets in the Quran: an introduction to the Quran and Muslim exegesis. Continuum International Publishing Group. ISBN 0-8264-4957-3.
- Da Costa, Yusuf (2002). The Honor of Women in Islam. LegitMaddie101. ISBN 1-930409-06-0.
- "Reames, Sherry L. ed.,"Legends of St. Anne, Mother of the Virgin Mary: Introduction", ''Middle English Legends of Women Saints'', Medieval Institute Publications, Kalamazoo, Michigan, 2003". Lib.rochester.edu. Retrieved 2013-08-15.
- "Golden Legend II.131". Catholic-forum.com. Archived from the original on June 5, 2013. Retrieved 2013-08-15.
- "Holweck, Frederick. "St. Anne." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 3 May 2013 "The renowned Father John of Eck of Ingolstadt, in a sermon on St. Anne (published at Paris in 1579), pretends to know even the names of the parents St. Anne. He calls them Stollanus and Emerentia. He says that St. Anne was born after Stollanus and Emerentia had been childless for twenty years"". Newadvent.org. 1907-03-01. Retrieved 2013-08-15.
- "Lives of Saints, John J. Crawley & Co., Inc". Ewtn.com. Retrieved 2013-08-15.
- "Saint Anne and Saint Joachim, Our Lady of Mt. Carmel Parish, Ottawa, Ontario". Olomc-ottawa.com. Retrieved 2013-08-15.
- "Arm Reliquary Sainte-Anne-de-Beaupré Shrine, Quebec". Shrinesaintanne.org. 1960-07-03. Retrieved 2013-08-15.
- "Flickr photograph of the so-called 'speaking reliquary' (tells the pilgrim what is venerated)" (in German). Flickr.com. 2010-10-06. Retrieved 2013-08-15.
- Bender (2010-07-26). "Arm relic Basilica of Saint Paul Outside the Walls|Papal Basilica of Saint Paul Outside the Walls". Vita-nostra-in-ecclesia.blogspot.com. Retrieved 2013-08-15.
- "Butler, Alban. ed. Michael Walsh. Lives of the Patron Saints. Burns and Oates: Kent, 1987. p. 53-4". Mcah.columbia.edu. Retrieved 2013-11-03.
- "St. Anne - Archdiocese of Detroit". Aod.org. Retrieved 2013-08-15.
- Some writers gave her age at death, as part of a general family chronology, but no generally accepted tradition developed on this point, even during the Middle Ages.
- O. Bitschnau: Das Leben der Heiligen Gottes 1883, 558.
|Wikimedia Commons has media related to Saint Anne.|
- Brief American Catholic article on "Sts. Joachim and Ann"
- "Anna, Grandmother of Jesus" by Claire Heartsong
- "Saint Anne" at the Christian Iconography website
- "Here Followeth the Nativity of Our Blessed Lady" from the Caxton translation of the Golden Legend
- The Protevangelium of James
- The Gospel of Pseudo-Matthew
- Reames, Sherry L. ed.,"Legends of St. Anne, Mother of the Virgin Mary: Introduction", Middle English Legends of Women Saints, Medieval Institute Publications, Kalamazoo, Michigan, 2003