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Rodney Stark
Born 1934[1]
Jamestown, North Dakota
Education BA, journalism, University of Denver, 1959
MA, sociology, University of California, Berkeley, 1965
PhD, sociology, University of California, Berkeley, 1971[2]
Occupation Professor of Social Sciences
Employer Baylor University
Website
Homepage, Baylor University
rodneystark.com

Rodney Stark (born 1934) is a conservative American sociologist of religion. He is Distinguished Professor of the Social Sciences at Baylor University, co-director of the university's Institute for Studies of Religion, and founding editor of the Interdisciplinary Journal of Research on Religion.[2]

Stark has written over 30 books, including The Rise of Christianity (1996), and more than 140 scholarly articles on subjects as diverse as prejudice, crime, suicide, and city life in ancient Rome.[3] He has twice won the Distinguished Book Award from the Society for the Scientific Study of Religion, for The Future of Religion: Secularization, Revival, and Cult Formation (1985, with William Sims Bainbridge), and for The Churching of America 1776–1990 (1992, with Roger Finke).[1]

Early life and education[edit]

Stark grew up in Jamestown, North Dakota, in a Lutheran family. He spent time in the United States Army, before graduating in journalism from the University of Denver in 1959. He worked as a journalist for the Oakland Tribune from 1959 until 1961, then pursued graduate work, obtaining his MA in sociology from the University of California, Berkeley in 1965 and his PhD, also from Berkeley, in 1971.[2]

Career and research[edit]

Positions held[edit]

After completing his PhD, Stark held appointments as a research sociologist at the Survey Research Center and at the Center for the Study of Law and Society. After teaching as Professor of Sociology and of Comparative Religion at the University of Washington for 32 years, Stark moved to Baylor University in 2004, where he is co-director of the Institute for Studies of Religion.[3] He is an advocate of the application of the rational choice theory in the sociology of religion, which he calls the theory of religious economy.[1]

Stark–Bainbridge theory of religion[edit]

During the late 1970s and 1980s, Stark worked with William Sims Bainbridge on the Stark–Bainbridge theory of religion,[1] and co-wrote the books The Future of Religion (1985) and A Theory of Religion (1987) with Bainbridge. Nowadays their theory, which aims to explain religious involvement in terms of rewards and compensators, is seen as a precursor of the more explicit recourse to economic principles in the study of religion as later developed by Laurence Iannaccone and others.[4][5]

On the growth of Christianity[edit]

Stark has proposed in The Rise of Christianity that Christianity grew through gradual individual conversions via social networks of family, friends and colleagues. His main contribution, by comparing documented evidence of Christianity's spread in the Roman Empire with the history of the LDS church in the 19th and 20th centuries, was to illustrate that a sustained and continuous growth could lead to huge growth within 200 years. This use of exponential growth as a driver to explain the growth of the church without the need for mass conversions (deemed necessary by historians until then) is now widely accepted.

Stark has suggested that Christianity grew because it treated women better than pagan religions. He also suggested that making Christianity the state religion of the Roman Empire weakened the faithfulness of the Christian community by bringing in people who did not really believe or had a weaker belief. This is consistent with Stark's published observations of contemporary religious movements, where once-successful faith movements gradually decline in fervor due to the free rider problem.

On the theory of evolution[edit]

In 2004 The American Enterprise, an online publication of the American Enterprise Institute, published an article by Stark, "Facts, Fable and Darwin," critical of the stifling of debate on evolution. Stark criticized the "Darwinian Crusade" and their "tactic of claiming that the only choice is between Darwin and Bible literalism." Though not a creationist himself, he believes that though "the theory of evolution is regarded as the invincible challenge to all religious claims, it is taken for granted among the leading biological scientists that the origin of species has yet to be explained." He suggests that governments "lift the requirement that high school texts enshrine Darwin's failed attempt as an eternal truth."[6]

Personal religious faith[edit]

In their 1987 book A Theory of Religion, Stark and Bainbridge describe themselves as "personally incapable of religious faith".[7] While reluctant to discuss his own religious views, he stated in a 2004 interview that he was not a man of faith, but also not an atheist.[8] In a 2007 interview, after accepting an appointment at Baylor University, Stark indicated that his self-understanding had changed and that he could now be described as an "independent Christian." In this interview Stark recollects that he has "always been a “cultural” Christian" understood by him as having "been strongly committed to Western Civilization." Of his previous positions he wrote: "I was never an atheist, but I probably could have been best described as an agnostic."[9]

Selected works[edit]

Books[edit]

Articles[edit]

See also[edit]

Notes[edit]

  1. ^ a b c d André Nauta, "Stark, Rodney", Encyclopedia of Religion and Society, 1998.
  2. ^ a b c Curriculum vitae, Baylor University.
  3. ^ a b "Rodney Stark". Baylor University. 15 March 2013. 
  4. ^ Alan E. Aldridge (2000). Religion in the contemporary world: A sociological introduction. Wiley-Blackwell. pp. 95–97. 
  5. ^ David Lehmann, "Rational Choice and the Sociology of Religion", in Bryan S. Turner (ed.), The New Blackwell Companion to the Sociology of Religion, Wiley-Blackwell, 2010, pp. 181–200.
  6. ^ Rodney Stark, "Fact, Fable, and Darwin", The American Enterprise, September 2004.
  7. ^ Lehmann, p. 183.
  8. ^ JKNIRP.com The National Institute for the Renewal of the Priesthood, 2004
  9. ^ Cesnur.org Center for Studies on New Religions
  10. ^ James T. Richardson (1998). "New Religious Movements". Encyclopedia of Religion and Society. 

Further reading[edit]


Original courtesy of Wikipedia: http://en.wikipedia.org/wiki/Rodney_Stark — Please support Wikipedia.
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182 news items

Diário Digital

Diário Digital
Thu, 18 Sep 2014 03:52:30 -0700

Do legado grego aos Descobrimentos portugueses, da demanda do conhecimento e da invenção da universidade à importância do cristianismo e ao desenvolvimento do capitalismo, da indústria e da ciência, «O Triunfo do Ocidente», de Rodney Stark, ...

Discovery Institute

Discovery Institute
Thu, 18 Sep 2014 12:18:45 -0700

In this narrative, as sociologist Rodney Stark wrote in "For the Glory of God," "heroic" scientists attempt to roll back the curtain of ignorance all the while fighting off attacks by religious fanatics. This narrative, as Stark and others have ...

ChristianityToday.com

ChristianityToday.com
Fri, 12 Sep 2014 12:34:48 -0700

In CT's interview with Rodney Stark earlier this year on why global religious hostility is on the rise, the Baylor University sociologist suggested that Muslim violence was largely because "most Middle Eastern nations have several Muslim groups that ...

Patheos (blog)

Patheos (blog)
Mon, 15 Sep 2014 06:41:15 -0700

According to Rodney Stark in The Rise of Christianity, this was one of the most compelling things about the gospel in the early church. Paul's outrageous statement that in Christ there is neither male nor female described a wholly new community of ...

Baylor University

Baylor University
Mon, 25 Aug 2014 14:33:44 -0700

Kidd's appointment “represents a major step forward in advancing ISR's mission as a national leader in producing research on the role of religion in society,” said Rodney Stark, Ph.D., Distinguished Professor of the Social Sciences at ISR. “Not only ...
 
Jerusalem Post
Thu, 04 Sep 2014 12:35:15 -0700

The American religious sociologist Rodney Stark explains in One True God, Historical Consequences of Monotheism that “Jews constituted 10% of the Roman world, and attracted many pagan God-fearers to their synagogues.... Jews in general and the ...
 
American Thinker
Fri, 29 Aug 2014 23:16:00 -0700

Rodney Stark's excellent, brief, and readable God's Battalions: The Case for the Crusades shows that the Crusades were undertaken, not as PC would have it, to convert Muslims to Christianity by force, but rather to protect Christians in the Holy Land ...
 
Your Houston News
Wed, 13 Aug 2014 09:25:19 -0700

Rodney Stark, in The Rise of Christianity, says that the way the early Christians lived their faith was the reason for its fast growth. May your life be shaped by the story of Jesus. Rick Brown is the Lead Pastor at ChristBridge Fellowship in Tomball ...
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