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Rodney Stark
Born 1934[1]
Jamestown, North Dakota
Education BA, journalism, University of Denver, 1959
MA, sociology, University of California, Berkeley, 1965
PhD, sociology, University of California, Berkeley, 1971[2]
Occupation Professor of Social Sciences
Employer Baylor University
Website
Homepage, Baylor University
rodneystark.com

Rodney Stark (born 1934) is a conservative American sociologist of religion. He is Distinguished Professor of the Social Sciences at Baylor University, co-director of the university's Institute for Studies of Religion, and founding editor of the Interdisciplinary Journal of Research on Religion.[2]

Stark has written over 30 books, including The Rise of Christianity (1996), and more than 140 scholarly articles on subjects as diverse as prejudice, crime, suicide, and city life in ancient Rome.[3] He has twice won the Distinguished Book Award from the Society for the Scientific Study of Religion, for The Future of Religion: Secularization, Revival, and Cult Formation (1985, with William Sims Bainbridge), and for The Churching of America 1776–1990 (1992, with Roger Finke).[1]

Early life and education[edit]

Stark grew up in Jamestown, North Dakota, in a Lutheran family. He spent time in the United States Army, before graduating in journalism from the University of Denver in 1959. He worked as a journalist for the Oakland Tribune from 1959 until 1961, then pursued graduate work, obtaining his MA in sociology from the University of California, Berkeley in 1965 and his PhD, also from Berkeley, in 1971.[2]

Career and research[edit]

Positions held[edit]

After completing his PhD, Stark held appointments as a research sociologist at the Survey Research Center and at the Center for the Study of Law and Society. After teaching as Professor of Sociology and of Comparative Religion at the University of Washington for 32 years, Stark moved to Baylor University in 2004, where he is co-director of the Institute for Studies of Religion.[3] He is an advocate of the application of the rational choice theory in the sociology of religion, which he calls the theory of religious economy.[1]

Stark–Bainbridge theory of religion[edit]

During the late 1970s and 1980s, Stark worked with William Sims Bainbridge on the Stark–Bainbridge theory of religion,[1] and co-wrote the books The Future of Religion (1985) and A Theory of Religion (1987) with Bainbridge. Nowadays their theory, which aims to explain religious involvement in terms of rewards and compensators, is seen as a precursor of the more explicit recourse to economic principles in the study of religion as later developed by Laurence Iannaccone and others.[4][5]

On the growth of Christianity[edit]

Stark has proposed in The Rise of Christianity that Christianity grew through gradual individual conversions via social networks of family, friends and colleagues. His main contribution, by comparing documented evidence of Christianity's spread in the Roman Empire with the history of the LDS church in the 19th and 20th centuries, was to illustrate that a sustained and continuous growth could lead to huge growth within 200 years. This use of exponential growth as a driver to explain the growth of the church without the need for mass conversions (deemed necessary by historians until then) is now widely accepted.

Stark has suggested that Christianity grew because it treated women better than pagan religions. He also suggested that making Christianity the state religion of the Roman Empire weakened the faithfulness of the Christian community by bringing in people who did not really believe or had a weaker belief. This is consistent with Stark's published observations of contemporary religious movements, where once-successful faith movements gradually decline in fervor due to the free rider problem.

On the theory of evolution[edit]

In 2004 The American Enterprise, an online publication of the American Enterprise Institute, published an article by Stark, "Facts, Fable and Darwin," critical of the stifling of debate on evolution. Stark criticized the "Darwinian Crusade" and their "tactic of claiming that the only choice is between Darwin and Bible literalism." Though not a creationist himself, he believes that though "the theory of evolution is regarded as the invincible challenge to all religious claims, it is taken for granted among the leading biological scientists that the origin of species has yet to be explained." He suggests that governments "lift the requirement that high school texts enshrine Darwin's failed attempt as an eternal truth."[6]

Personal religious faith[edit]

In their 1987 book A Theory of Religion, Stark and Bainbridge describe themselves as "personally incapable of religious faith".[7] While reluctant to discuss his own religious views, he stated in a 2004 interview that he was not a man of faith, but also not an atheist.[8] In a 2007 interview, after accepting an appointment at Baylor University, Stark indicated that his self-understanding had changed and that he could now be described as an "independent Christian." In this interview Stark recollects that he has "always been a “cultural” Christian" understood by him as having "been strongly committed to Western Civilization." Of his previous positions he wrote: "I was never an atheist, but I probably could have been best described as an agnostic."[9]

Selected works[edit]

Books[edit]

Articles[edit]

See also[edit]

Notes[edit]

  1. ^ a b c d André Nauta, "Stark, Rodney", Encyclopedia of Religion and Society, 1998.
  2. ^ a b c Curriculum vitae, Baylor University.
  3. ^ a b "Rodney Stark". Baylor University. 15 March 2013. 
  4. ^ Alan E. Aldridge (2000). Religion in the contemporary world: A sociological introduction. Wiley-Blackwell. pp. 95–97. 
  5. ^ David Lehmann, "Rational Choice and the Sociology of Religion", in Bryan S. Turner (ed.), The New Blackwell Companion to the Sociology of Religion, Wiley-Blackwell, 2010, pp. 181–200.
  6. ^ Rodney Stark, "Fact, Fable, and Darwin", The American Enterprise, September 2004.
  7. ^ Lehmann, p. 183.
  8. ^ JKNIRP.com The National Institute for the Renewal of the Priesthood, 2004
  9. ^ Cesnur.org Center for Studies on New Religions
  10. ^ James T. Richardson (1998). "New Religious Movements". Encyclopedia of Religion and Society. 

Further reading[edit]


Original courtesy of Wikipedia: http://en.wikipedia.org/wiki/Rodney_Stark — Please support Wikipedia.
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139 news items

WBEZ

WBEZ
Wed, 22 Oct 2014 18:09:46 -0700

According to sociologist Rodney Stark, the Christian Science movement's membership started to drop in the 1940s and, by the 1960s, was in serious decline. So what happened? Stark suggests that early in the 20th century, Christian Science was the ...

Christian Post

Christian Post
Thu, 16 Oct 2014 07:03:45 -0700

This wasn't new—Christians had done the same thing during the Antonine Plague a century earlier. As Rodney Stark wrote in "The Rise of Christianity," Christians stayed in the afflicted cities when pagan leaders, including physicians, fled. Candida ...

Washington Times

Washington Times
Sat, 18 Oct 2014 15:24:57 -0700

Baylor University professor Rodney Stark provides an answer. In his latest book “How the West Won: The Neglected Story of the Triumph of Modernity,” Mr. Stark aptly notes that Western modernity, even with all its limitations and discontents, is still ...

Fond du Lac Reporter

Fond du Lac Reporter
Mon, 29 Sep 2014 21:01:18 -0700

According to sociologist Rodney Stark, Roman Emperor Valentinian was so worried about Christianity's attractiveness to women that he issued an order in A.D. 370 forbidding Christian missionaries from making visits to the houses of pagan women.
 
AINA
Mon, 22 Sep 2014 16:26:15 -0700

According to sociologist Rodney Stark, Roman Emperor Valentinian was so worried about Christianity's attractiveness to women that he issued an order in A.D. 370 forbidding Christian missionaries from making visits to the houses of pagan women.

ACI Prensa

ACI Prensa
Thu, 23 Oct 2014 14:22:30 -0700

Mi maestro y amigo Rodney Stark me ha repetido muchas veces que en sociología “el que no cuenta no cuenta”, es decir el que no cuenta los números y las cantidades cuenta poco entre los sociólogos serios. ¿Qué cosa nos dicen los números en materia ...
 
Tendencias 21
Fri, 10 Oct 2014 01:51:00 -0700

En este sentido, Rodney Stark, autor de “La expansión del cristianismo” precisa: “Pretender que las conversiones en masa al cristianismo ocurrieron porque las multitudes reaccionaban espontáneamente ante los evangelizadores otorga a la seducción de la ...
 
Yahoo News Romania
Sun, 21 Sep 2014 14:00:00 -0700

... care "a permis experimentarea socială pe scară largă şi a dezlănţuit competiţia creativă între sutele de unităţi politice independente", scrie profesorul american Rodney Stark în cartea sa "Cum a învins Vestul: Povestea neglijată a triumfului ...
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