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|State of India|
Nickname(s): Land of Five Rivers
Location of Punjab in India
Map of Punjab
|Coordinates (chandigarh): Coordinates:|
|Established||15 August 1947
(As East Punjab)
|• Governor||Kaptan Singh Solanki|
|• Chief Minister||Parkash Singh Badal (SAD)|
|• Legislature||Unicameral (117 seats)|
|• Parliamentary constituency||13|
|• High Court||Punjab and Haryana High Court|
|• Total||50,362 km2 (19,445 sq mi)|
|• Density||550/km2 (1,400/sq mi)|
|Time zone||IST (UTC+05:30)|
|ISO 3166 code||IN-PB|
|HDI rank||9th (2005)|
^† Joint Capital with Haryana
|Symbols of Punjab|
|Emblem||Lion Capital of Ashoka with Wheat stem (above) and Crossed Swords (below)|
|Sport||Kabaddi (Circle Style)|
Punjab (i//), also spelt Panjab, is a state in the northwest of the Republic of India, forming part of the larger Punjab region.The state is bordered by the Indian states of Himachal Pradesh to the east, Haryana to the south and southeast, Rajasthan to the southwest, and the Pakistani province of Punjab to the west. To the north it is bounded by the Indian state of Jammu and Kashmir. The state capital is located in Chandigarh, a Union Territory and also the capital of the neighbouring state of Haryana.
After the partition of India in 1947, the Punjab province of British India was divided between India and Pakistan. The Indian Punjab was divided in 1966 with the formation of the new states of Haryana and Himachal Pradesh alongside the current state of Punjab.
The term Punjab comprises two words: "punj meaning five and ab meaning water, thus the land of five rivers." The Greeks referred to Punjab as Pentapotamia, an inland delta of five converging rivers. In Avesta, the sacred text of Zoroastrians, the Punjab region is associated with the ancient hapta həndu or Sapta Sindhu, the Land of Seven Rivers. Historically, the Punjab region has been the gateway to the Indian Subcontinent for most foreign invaders.
Agriculture is the largest industry in Punjab. Other major industries include the manufacturing of scientific instruments, agricultural goods, electrical goods, financial services, machine tools, textiles, sewing machines, sports goods, starch, tourism, fertilisers, bicycles, garments, and the processing of pine oil and sugar. Punjab also has the largest number of steel rolling mill plants in India, which are located in "Steel Town"—Mandi Gobindgarh in the Fatehgarh Sahib district.
- 1 Etymology
- 2 History
- 3 Geography
- 4 Flora and fauna
- 5 Government and politics
- 6 Subdivisions
- 7 Economy
- 8 Transport
- 9 Demographics
- 10 Religion
- 11 Language
- 12 Education
- 13 Media
- 14 Digital library
- 15 Culture
- 16 Drug addiction
- 17 Sports
- 18 Tourism
- 19 See also
- 20 References
- 21 Further reading
- 22 External links
The word Punjab is a xenonym and exonym from the Persian words panj (Persian: پنج) and Āb (Persian: آب), thus Panjāb means "Five Rivers", which roughly means "Land of Five Rivers". The five rivers are the Sutlej, Beas, Rabi, Chenab and Jehlum (also spelled Jhelum). Traditionally, in English, there used to be a definite article before the name, i.e. "The Punjab". The name is also sometimes spelled as "Panjab". The name Punjab was given to the region by Maharaja Ranjeet Singh.
During the period when the epic Mahabharata was written around 800–400 BCE, Punjab was known as Trigarta and ruled by Katoch kings. The Indus Valley Civilization spanned much of the Punjab region with cities such as Harrapa (modern-day Punjab, Pakistan). The Vedic Civilization spread along the length of the Sarasvati River to cover most of Northern India including Punjab. This civilization shaped subsequent cultures in the Indian subcontinent. The Punjab region was conquered by many ancient empires including the Gandhara, Nandas, Mauryas, Sungas, Kushans, Guptas, Palas, Gurjara-Pratiharas and Hindu Shahis. The furthest eastern extent of Alexander the Great's exploration was along the Indus River. Agriculture flourished and trading cities such as Jalandhar and Ludhiana grew in wealth.
Due to its location, the Punjab region came under constant attack and influence from both west and east. Punjab faced invasions by the Persians, Greeks, Scythians, Turks, and Afghans. This resulted in the Punjab witnessing centuries of bitter bloodshed. Its culture combines Hindu, Buddhist, Islamic, Afghan, Sikh and British influences.
The Pakistani city of Taxila, founded by Takṣa, the son of Bharat, who in turn was the brother of the Hindu deity Rama, was reputed to house Takshashila University, the oldest university in the world. One of its teachers was the great Vedic thinker and politician Chanakya. Taxila was a great centre of learning and intellectual discussion during the Maurya Empire. It is today a United Nations World Heritage site.
Sikhs in Punjab
The roots of Sikhism began at the time of the Conquest of Northern India by Babur. His grandson, Akbar, supported religious freedom and after visiting the langar of Guru Amar Das had a favourable impression of Sikhism. As a result of his visit he donated land to the langar and had a positive relationship with the Sikh Gurus until his death in 1605. His successor, Jahangir, saw the Sikhs as a political threat. He arrested Guru Arjun Dev because of Sikh support for Khusrau Mirza and ordered him to be put to death by torture. Guru Arjan Dev's martyrdom led to the sixth Guru, Guru Har Gobind, declaring Sikh sovereignty in the creation of the Akal Takht and the establishment of a fort to defend Amritsar.
Jahangir attempted to assert authority over the Sikhs by imprisoning Guru Har Gobind at Gwalior. He felt compelled to release him when he began to suffer premonitions of an early and gruesome death. The Guru refused to be released unless the dozens of Hindu princes imprisoned with him were also granted freedom, to which Jahangir agreed. Sikhism did not have any further issues with the Mughal Empire until the death of Jahangir in 1627. His successor, Shah Jahan "took offense" at Guru Har Gobind's sovereignty and after a series of assaults on Amritsar forced the Sikhs to retreat to the Sivalik Hills. Guru Har Gobind's successor, Guru Har Rai maintained the guruship in the Sivalik Hills by defeating local attempts to seize Sikh land and taking a neutral role in the power struggle between Aurangzeb and Dara Shikoh for control of the Timurid dynasty. The ninth Guru, Guru Tegh Bahadur, moved the Sikh community to Anandpur and traveled extensively to visit and preach in Sikh communities in defiance of Mughal rule. He aided Kashmiri Pandits in avoiding conversion to Islam and was arrested and confronted by Aurangzeb. When offered a choice between conversion or death, he chose to die rather than compromise his principles and was executed. Guru Gobind Singh assumed the guruship in 1675 and to avoid battles with Sivalik Hill Rajas moved the guruship to Paunta. He built a large fort to protect the city and garrisoned an army to protect it. The growing power of the Sikh community alarmed Sivalik Hill Rajas, who attempted to attack the city, but the Guru's forces routed them at the Battle of Bhangani. He moved on to Anandpur and established the Khalsa, a collective army of baptised Sikhs, on 30 March 1699. The establishment of the Khalsa united the Sikh community against various Mughal-backed claimants to the guruship.
In 1701, a combined army composed of the Sivalik Hill Rajas and the Mughal army under Wazir Khan attacked Anandpur and, following a retreat by the Khalsa, were defeated by the Khalsa at the Battle of Muktsar. Banda Singh Bahadur was an ascetic who converted to Sikhism after meeting Guru Gobind Singh at Nanded. A short time before his death, Guru Gobind Singh ordered him to uproot Mugal rule in Punjab and gave him a letter that commanded all Sikhs to join him. After two years of gaining supporters, Banda Singh Bahadur initiated an agrarian uprising by breaking up the large estates of Zamindar families and distributing the land to the poor Sikh, Hindu and Muslim peasants who farmed the land. Banda Singh Bahadur started his rebellion with the defeat of Mughal armies at Samana and Sadhaura and the rebellion culminated in the defeat of Sirhind. During the rebellion, Banda Singh Bahadur made a point of destroying the cities in which Mughals had been cruel to Sikhs, including executing Wazir Khan in revenge for the deaths of Guru Gobind Singh's sons, Baba Zorawar Singh and Baba Fateh Singh after the Sikh victory at Sirhind. He ruled the territory between the Sutlej river and the Yamuna river established a capital in the Himalayas at Lohgarh and struck coinage in the names of Guru Nanak and Guru Gobind Singh.
The Cis-Sutlej states were a group of states in modern Punjab and Haryana states lying between the Sutlej River on the north, the Himalayas on the east, the Yamuna River and Delhi District on the south, and Sirsa District on the west. These states were ruled by the Scindhia dynasty of the Maratha Empire, various Sikh sardars and other Rajas of the Cis-Sutlej states paid tributes to the Marathas, until the Second Anglo-Maratha War of 1803-1805, after which the Marathas lost this territory to the British. The Cis-Sutlej states included Kaithal, Patiala, Jind, Thanesar, Maler Kotla, and Faridkot.
The Sikh Empire
The Sikh Empire (1801–1849) was formed on the foundations of the Punjabi Army by Maharaja Ranjit Singh. The empire extended from the Khyber Pass in the west, to Kashmir in the north, to Sindh in the south, and Tibet in the east. The main geographical footprint of the empire was the Punjab region. The religious demography of the Sikh Empire was Muslim (70%), Sikh (17%), Hindu (13%).
The Sikh Empire began with the disbandment of the Punjab Army by the time of coronation of Ranjit Singh in 1801, creating a unified political state. All the Misl leaders who were affiliated with the Army were nobility with usually long and prestigious family histories in Punjab's history.
After Ranjit Singh's death in 1839, the empire was severely weakened by internal divisions and political mismanagement. This opportunity was used by the British Empire to launch the Anglo-Sikh Wars. A series of betrayals of the Sikhs by some prominent leaders in the army led to its downfall. Maharaja Gulab Singh and Raja Dhian Singh were the top generals of the army.
The Sikh Empire was finally dissolved, after a series of wars with the British at the end of the Second Anglo-Sikh War in 1849, into separate princely states and the British province of Punjab, which were granted statehood. Eventually, a Lieutenant Governorship was formed in Lahore as a direct representative of the British Crown.
Punjab Province (British India)
The Cis-Sutlej states, including Kaithal, Patiala, Jind, Thanesar, Maler Kotla, and Faridkot, were under the suzerainty of the Scindhia dynasty of the Maratha Empire, following the Second Anglo-Maratha War of 1803-1805, when Marathas lost this territory to the British. During the war, some of the states in the region gave their allegiance to British General Gerard Lake. At the conclusion of the Second Anglo-Maratha War, an 1809 agreement with Ranjit Singh, ruler of the Sikh Empire west of the Sutlej, brought these states under formal British protection.
Ranjit Singh's death in the summer of 1839 brought political chaos, and the subsequent battles of succession and the bloody infighting between the factions at court weakened the state. By 1845 the British had moved 32,000 troops to the Sutlej frontier to secure their northernmost possessions against the succession struggles in the Punjab. In late 1845, British and Sikh troops engaged near Firozpur, beginning the First Anglo-Sikh War. The war ended the following year, and the territory between the Sutlej and the Beas was ceded to British Company rule in India, along with Kashmir, which was sold to Gulab Singh of Jammu, who ruled Kashmir as a British vassal.
As a condition of the peace treaty, some British troops, along with a resident political agent and other officials, were left in the Punjab to oversee the regency of Maharaja Dhalip Singh, a minor. The Sikh army was reduced greatly in size. In 1848, out-of-work Sikh troops in Multan revolted, and a British official was killed. Within a few months, the unrest had spread throughout the Punjab, and British troops once again invaded. The British prevailed in the Second Anglo-Sikh War, and under the Treaty of Lahore in 1849, the Punjab was annexed by the British East India Company, and Dhalip Singh was pensioned off. The Punjab became a province of British India, although a number of small states, most notably Patiala, Kapurthala, Faridkot, Nabha, and Jind, retained local rulers in subsidiary alliances with the British, with the rulers retaining their own internal sovereignty but recognizing British suzerainty.
The Jallianwala Bagh Massacre of 1919 occurred in Amritsar. In 1930, the Indian National Congress proclaimed independence from Lahore. In March 1940, the all-India Muslim League passed the Lahore Resolution, demanding the creation of a separate state from Muslim majority areas in India. The ambiguity of the Lahore Resolution sparked violent protests, in which Punjab became a central stage.
In 1946, massive communal tensions and violence erupted between the Punjab's Muslim majority and the Hindu and Sikh minorities. The Muslim League attacked the government of Unionist Punjabi Muslims, Sikh Akalis and the Congress and led to its downfall. Unwilling to be cowed down, Sikhs and Hindus counter-attacked, and the resulting bloodshed left the province in great disorder. Both Congress and League leaders agreed to partition Punjab upon religious lines, a precursor to the wider partition of the country.
Independence and its aftermath
In 1947 the Punjab Province of British India was partitioned along religious lines into West Punjab and East Punjab. Huge numbers of people were displaced, and there was much intercommunal violence. Following independence, several small Punjabi princely states, including Patiala, acceded to the Union of India and were united into the PEPSU. In 1956 this was integrated with the state of East Punjab to create a new, enlarged Indian state called simply "Punjab".
Immediately following independence in 1947, and due to the ensuing communal violence and fear, most Sikhs and Punjabi Hindus who found themselves in Pakistan migrated to India as part of the exchange of populations. Punjabi Muslims were uprooted similarly from their homes in East Punjab, which now forms part of India. More than seven million moved to Pakistan, and over six million settled in Punjab.
In 1950, two new states were recognised by the Indian constitution: the Indian part of the former British province of Punjab became the state of East Punjab, while the princely states of the region were combined into the Patiala and East Punjab States Union (PEPSU). Himachal Pradesh was later created as a union territory from several princely states in the hills.
Formation of current Punjab
The capital city of the undivided Province of Punjab, Lahore, was allocated to the Pakistani West Punjab during the partition of British India in 1947, so a new capital for Indian Punjab was built at Chandigarh. Shimla was named temporary capital of the Punjab until Chandigarh was completed in 1960.
After years of protest by Akali Dal and other Sikh organisations finally Punjab was divided along linguistic basis in 1966. On 1 November 1966, the Hindi-speaking southern half of Punjab became a separate state, Haryana, and the Pahari speaking hilly areas in north east were given to Himachal Pradesh. Chandigarh was on the border between the two states and became a separate union territory but serves as the capital of both Punjab and Haryana. During the 1970s, the Green Revolution brought increased economic prosperity for the Punjab, mainly due to the late Pratap Singh Kairon. However, a growing polarisation between the Indian National Congress central government and the main Sikh political party, the Shiromani Akali Dal, developed during the 1970s. Hostility and bitterness arose from what was widely seen by the Akali Dal as increasing alienation, centralization and discriminatory attitudes towards Punjab by the Government of India. This prompted the Shiromani Akali Dal to pass the Anandpur Sahib Resolution, which asked for granting maximum autonomy to the region of Punjab and other states and limited role and powers of the Central Government.
Punjab is in northwestern India and has an area of 50,362 square kilometres (19,445 sq mi). It extends from the latitudes 29.30° North to 32.32° North and longitudes 73.55° East to 76.50° East. It is bounded on the west by Pakistan, on the north by Jammu and Kashmir, on the northeast by Himachal Pradesh and on the south by Haryana and Rajasthan.
Most of the Punjab lies in a fertile, alluvial plain with many rivers and an extensive irrigation canal system. A belt of undulating hills extends along the northeastern part of the state at the foot of the Himalayas. Its average elevation is 300 metres (980 ft) above sea level, with a range from 180 metres (590 ft) in the southwest to more than 500 metres (1,600 ft) around the northeast border. The southwest of the state is semiarid, eventually merging into the Thar Desert. The Shiwalik Hills extend along the northeastern part of the state at the foot of the Himalayas.
The soil characteristics are influenced to a limited extent by the topography, vegetation and parent rock. The variation in soil profile characteristics are much more pronounced because of the regional climatic differences. Punjab is divided into three distinct regions on the basis of soil types: southwestern, central, and eastern.
Punjab falls under seismic zones II, III, and IV. Zone II is considered a low-damage risk zone; zone III is considered a moderate-damage risk zone; and zone IV is considered a high-damage risk zone.
Punjab's climate is characterised by extreme hot and extreme cold conditions. Annual temperatures in Punjab range from 1 to 46 °C (34 to 115 °F) but can reach 49 °C (120 °F) in summer and 0 °C (32 °F) in winter. The northeast area lying near the foothills of the Himalayas receives heavy rainfall, whereas the area lying further south and west receives less rainfall and experiences higher temperatures. Average annual rainfall ranges between 960 millimetres (38 in) in the submountain region and 460 millimetres (18 in) in the plains.
Punjab has three seasons:
- Summer (April to June), when temperatures typically rise as high as 38 °C (100 °F).
- Monsoon season (July to September), when the majority of rainfall occurs.
- Winter (December to February), when temperatures typically fall as low as 0 °C (32 °F).
Flora and fauna
There are no natural forests in the plains; extensive tracts occur covered only with grass, shrubs and bushes. The mango fruit is largely cultivated in the southeast of the Punjab and attains a high degree of perfection about Multan and Hoshiarpur. Cultivated fruit trees, such as orange, pomegranate, apple, peach, fig, mulberry, quince, apricot, almond, and plum are abundant in the region. The Shivalik area is the richest area of Punjab in terms of floral and faunal diversity, and has been identified as one of the micro-endemic zones of India. Amongst the angiosperms, about 355 species of herbs, 70 tree species, 70 species of shrubs or under shrubs, 19 of climbers and 21 species of twiners have been recorded from the area. Apart from angiosperms, 31 species of pteridophytes, 27 of bryophytes and one species of gymnosperms (Pinus roxburghii) have also been recorded. The area is also rich in faunal diversity, including 396 species of birds, 214 species of Lepidoptera, 55 species of fish, 20 species of reptiles, and 19 species of mammals. here are a number of wetlands, bird sanctuaries and zoological parks across Punjab. These include the Hari-Ke-Pattan National Wetland and Wildlife Sanctuary at Harike in Tarn Taran Sahib District, the Kanjli Wetland, the Kapurthala Sutlej Water Body Wetland, the Ropar Zoological Park, Chhatbir, Bansar Garden, Sangrur, the Aam Khas Bagh, Sirhind, the Ram Bagh Garden Amritsar, the Shalimar Garden, Kapurthala and the Baradari Garden at Patiala.
Crocodiles are also commonly found in local rivers. The silkworm is reared with great skill and industry, and bees produce abundant wax and honey. Camels thrive in the hot southern plains, and herds of buffaloes on the grazing lands adjoining the rivers. Horses are reared in the northeast part of the Punjab. Among venomous snakes are cobras and sangchurs or kraits. Other mammals like the smooth-coated otter, hog deer, wild boar, flying fox and other fruit bats, wildcat, squirrel, and mongoose can be seen in the wild and in reserves.
Government and politics
Each of the states of India possesses a parliamentary system of government, with a ceremonial state Governor, appointed by the President of India on the advice of the central government. The head of government is an indirectly elected Chief Minister who is vested with most of the executive powers. The state legislature, the Vidhan Sabha, is the unicameral Punjab Legislative Assembly, with 117 members elected from single-seat constituencies. The capital of Punjab is Chandigarh, which also serves as the capital of Haryana and is thus administered separately as a Union Territory of India. The judicial branch of the state government is provided by the Punjab and Haryana High Court in Chandigarh.
The state of Punjab is divided into five administrative divisions and twenty-two districts:
The area of Punjab can be divided into:
- Majha is a historical region of the Indian Punjab comprising the modern districts of Amritsar, Pathankot, Gurdaspur and Tarn Taran. It lies between rivers Ravi, Beas and the Sutlej. This region is called the heartland of Punjab and is celebrated as being the 'Cradle of Sikhism'.
- Doaba is the region of Indian Punjab between the rivers Beas and Sutlej. The name "Doaba" literally translates to "land between two rivers" ("Do" two, "Ab" river; Punjabi). It is one of the most fertile regions of the world and was the centre of the Green Revolution in India. To this day, it remains one of the largest per capita producers of wheat in the world. The cities in Doaba are Jalandhar, Hoshiarpur, Rupnagar, Nawanshahr, Kapurthala and Mukerian .
- Malwa is a region of Punjab south to river Sutlej. The Malwa area makes up majority of the Punjab region consisting 11 districts. Cities such as Ludhiana, Rupnagar, Patiala, Sangrur, Bathinda, Mansa, Firozpur, Fazilka, Rajpura, Moga and Ajitgarh are located in the Malwa region. Malwa is also famous for cotton farming.
The state of Punjab has 22 districts which comprise sub-divisions, tehsils and blocks.
Punjab is one of the most fertile regions in India. The region is ideal for wheat-growing. Rice, sugar cane, fruits and vegetables are also grown. Indian Punjab is called the "Granary of India" or "India's bread-basket". It produces 10.26% of India's cotton, 19.5% of India's wheat, and 11% of India's rice. The Firozpur and Fazilka Districts are the largest producers of wheat and rice in the state. In worldwide terms, Indian Punjab produces 2% of the world's cotton, 2% of its wheat and 1% of its rice. The largest cultivated crop is wheat. Other important crops are rice, cotton, sugarcane, pearl millet, maize, barley and fruit. Rice and wheat are doublecropped in Punjab with rice stalks being burned off over millions of acres prior to the planting of wheat. This widespread practice is polluting and wasteful. In Punjab the consumption of fertiliser per hectare is 223.46 kg as compared to 90 kg nationally. The state has been awarded the National Productivity Award for agriculture extension services for ten years from 1991–92 to 1998–99 and from 2001 to 2003–04. In recent years a drop in productivity has been observed mainly due to falling fertility of the soil. This is believed to be due to excessive use of fertilisers and pesticides over the years. Another worry is the rapidly falling water table on which almost 90% of the agriculture depends; alarming drops have been witnessed in recent years. By some estimates, groundwater is falling by a meter or more per year.
According to the India State Hunger Index, Punjab has the lowest level of hunger in India.
Public transport in Punjab is provided by buses, auto rickshaws, Indian railways and an international rail connection to Pakistan (Samjhauta Express). The state has a large network of multimodal transportation system:
Punjab has five civil airports. The Sri Guru Ram Dass Jee International Airport in Amritsar is the largest and most important airport in the state and is also the second busiest in North India after Delhi Airport.
Other airports in Punjab are:
Almost all the major as well as smaller cities of the state are linked by railways. Amritsar is the largest railway station having trains connecting to all major cities. The Shatabdi Express connects Amritsar to Delhi. The railway junction in Bhatinda is the largest in Asia.
All the cities and towns of Punjab are connected by four-lane national highways. The Grand Trunk Road, also known as "NH1" connects Kolkata to Peshawar passing through Jalandhar and Amritsar. Another major national highway connects Punjab to Jammu passing through Hoshiarpur and Pathankot. National highways passing through the state are ranked the best in the country[who?] with widespread road networks that serve isolated towns as well as the border region.
The following national highways connect major towns, cities and villages:
National Highway 1 (India), National Highway 10 (India), National Highway 15 (India), National Highway 1A (India) National Highway 20 (India), National Highway 21 (India), National Highway 22 (India), National Highway 64 (India), National Highway 70 (India), National Highway 71 (India), National Highway 95 (India).
|source:Census of India|
According to the 2011 Indian Census, the population of Indian Punjab is 27,704,236 (males 14,634,819 & females 13,069,417) The literacy rate in Punjab is 75%, male literacy being 80.23% and female literacy 68.36%.
1. Ludhiana, population of 1,613,878.
2. Amritsar, population of 1,183,761.
3. Jalandhar, population of 903,775.
4. Patiala, population of 404,686.
5. Bathinda, population of 285,813.
The sex ratio of Punjab was 895 females per 1000 males (2011 census). On account of female foeticide, Punjab has the second lowest sex ratio amongst all Indian states. Being an agricultural state, a large part of the population lives in the rural area. Roughly 66% of the people live in rural areas while the rest of the 34% are urban residents.
Punjab has highest dalit population in India which is 31.9% including both Scheduled Castes and Scheduled Tribes. The scheduled caste population is 28.9%, the highest percentage of any Indian state. Districts with high dalit population are Ferozepur (42 percent of dalits), Nawanshahr (40 per cent), Jalandhar and Muktsar ( 38 per cent), Faridkot (36 per cent), Tarn Taran (32 percent) and Kapurthala (30 per cent).
Sikhism is the predominant faith in Punjab, followed by more than 60% of the populace. The holiest of Sikh shrines, the Sri Harmandir Sahib (or Golden Temple), is in the city of Amritsar and the city also houses the SGPC, the top most Sikh religious body. The Sri Akal Takht Sahib, which is within the Golden Temple complex, is the highest temporal seat of Sikhs. Of the five Takhts (Temporal Seats of religious authority) of Sikhism, three are in Punjab. These are Sri Akal Takht Sahib, Damdama Sahib and Anandpur Sahib. During major holidays on the Sikh calendar (such as Vaisakhi, Hola Mohalla, Gurpurb and Diwali), many Sikhs gather and march in processions through virtually every city, town and village. At least one Sikh Gurdwara can be found in almost every village in the state, as well as in the towns and cities (in various architectural styles and sizes). Hinduism is the second most practised faith in Punjab forming 37% of the population. A large segment of Punjabis who are categorised as Punjabi Hindus continue heterogeneous religious practices with spiritual kinship with Sikhism. This not only includes veneration of the Sikh Gurus in private practice but also visits to Sikh Gurdwaras along with Hindu temples. While Muslims formed a significant portion of Punjab's population during Partition of India, most migrated to Pakistan during the years following independence. Today, they form 1.54% of the population are concentrated in Maler Kotla, the only city in Indian Punjab with a Muslim majority and urban centre of Ludhiana. Other religions such as Christianity (1.21%) are also followed, as well as Buddhism (0.13%) and Jainism (0.12%).
Primary and Secondary education is mainly affiliated to Punjab School Education Board. Punjab is served by several institutions of higher education, including 32 universities which provide undergraduate and postgraduate courses in all the major arts, humanities, science, engineering, law, medicine, veterinary science, and business. Punjab Agricultural University is a leading institution globally for the study of agriculture and played a significant role in Punjab's Green Revolution in the 1960s–70s. Alumni of the Panjab University, Chandigarh include Manmohan Singh, the former Prime Minister of India, and Dr. Har Gobind Khorana, a biochemistry nobel laureate. One of the oldest institutions of medical education is the Christian Medical College, Ludhiana, which has existed since 1894. There is an existing gap in education between men and women, particularly in rural areas of Punjab. Of a total of 1 million 300 thousand students enrolled in grades five to eight, only 44% are women.
- Central University of Punjab, Bathinda
- Panjab University, Chandigarh (a Punjab State University)
- Baba Farid University of Health Sciences, Faridkot
- Guru Nanak Dev University, Amritsar
- Punjab Agricultural University, Ludhiana
- IK Gujral Punjab Technical University, Jalandhar
- Maharaja Ranjit Singh State Technical University, Bathinda
- Punjabi University, Patiala
- Guru Ravidas Ayurved University, Hoshiarpur
- Guru Angad Dev Veterinary and Animal Sciences University, Ludhiana
- Rajiv Gandhi National University of Law, Patiala
Deemed public universities
- Sri Guru Granth Sahib World University, Fatehgarh Sahib
- Lovely Professional University, Jalandhar
- Chandigarh University, Ajitgarh
- Adesh University, Bathinda
- Chitkara University, Rajpura
- Desh Bhagat University, Mandi Gobindgarh
- Guru Kashi University, Talwandi Sabo
- DAV University, Jalandhar
- Rayat Bahra University, Sahauran(Greater Mohali)
- Sant Baba Bhag Singh University, Jalandhar
- Akal University, Talwandi sabo
- Surya World University, Rajpura
- GNA University, Phagwara
Autonomous colleges in Punjab
- Khalsa College, Amritsar
- Mata Gujri College, Fatehgarh Sahib
- S.G.G.S. Khalsa College, Mahilpur (Hoshiarpur district)
- Amritsar College of Engineering & Technology
- Beant College of Engineering and Technology Gurdaspur
- Guru Nanak Dev Engineering College, Ludhiana
- Government Medical College, Amritsar
- Sri Guru Ram Das Institute of Medical Sciences & Research, Sri Amritsar
- Government Medical College, Patiala
- Christian Medical College, Ludhiana
- Dayanand Medical College & Hospital, Ludhiana
- Adesh Institute of Medical Sciences & Research, Bathinda
- Chintpurni Medical College, Pathankot
- Gian Sagar Medical College & Hospital, Patiala
- Guru Gobind Singh Medical College, Faridkot
- Punjab Institute of Medical Sciences, Jalandhar
Reputed colleges (technical and professional)
- Indian Institute of Technology, Ropar
- Indian Institute of Management Amritsar
- Indian Institute of Science Education and Research, Mohali
- Dr B R Ambedkar National Institute of Technology, Jalandhar
- Indian School of Business, Ajitgarh
- Institute of Nano Science and Technology (INST), Mohali
- Giani Zail Singh Punjab Technical University Campus (Government Engineering College), Bathinda
- Malout institute of Management & Technology, Malout ( Govt. of Punjab)
- Bhutta College of Engineering & Technology, Ludhiana
- Malwa College of Nursing
- Baba Banda Singh Bahadur Engineering college,Fatehgarh Sahib
- University College of Nursing, BFUHS, Faridkot
- GNA Institute of Management & Sciences, Phagwara
Other institutes of repute (general)
- Mohindra College, Patiala
- Lyallpur Khalsa College,Jalandhar
- Govt. Bikram College of Commerce, Patiala
- Khalsa College, Patiala
- SGGS Khalsa College Sector 26 Chandigarh
- BBK DAV College for Women, Amritsar
- State College of Education, Patiala
- Govt. College of Education, Sector 20 Chandigarh
- Regional Centre Punjabi University, Bathinda
- GHG Khalsa College of Education, GURUSAR Sudhar
- Patel Memorial National College, Rajpura
- BCM College of Education, Ludhiana]
- [Doraha college of Education, Doraha]
- College of Engineering and Management, Kapurthala
- Punjab Engineering College, Chandigarh
- Gulzar Group of Institutes, Khanna (Engineering College)
- Kings Group of Institutions, Barnala,Punjab
- Malwa Group of Institutions.
- Swami Sarvanand Giri Panjab University Regional Centre, Hoshiarpur
- Aryabhatta group of institutions,Barnala
- PCTE Group of Institutes (including Punjab College of Technical Education), Ludhiana
- Malwa College of Nursing, Kotkapura
- Govind National College Narangwal,Ludhiana
Daily Ajit, Jagbani, Punjabi Tribune and The Tribune are the largest-selling Punjabi and English newspapers respectively. A vast number of weekly, biweekly and monthly magazines are under publication in Punjabi. Other main newspapers are Daily Punjab Times, Rozana Spokesman, Nawan Zamana etc.
Doordarshan is the broadcaster of the Government of India and its channel DD Punjabi is dedicated to Punjabi. Prominent Punjabi channels include Day & Night News, GET Punjabi, Zee Punjabi, Zee ETC Punjabi, Chardikla Time TV, PTC Punjabi, JUS Punjabi, ABP Sanjha, MH1 and 9x Tashan.
Punjab has witnessed a growth in FM radio channels, mainly in the cities of Jalandhar, Patiala and Amritsar, which has become hugely popular. There are govt. radio channels like All India Radio, Jalandhar and FM Gold Ludhiana. Private radio channels include Radio Mirchi, BIG FM 92.7, 94.3 My FM, Radio Mantra and many more.
Launched in 2003 under Nanakshahi Trust, the Punjab Digital Library was a result of the early phase of the digital revolution in Punjab. While most saw the Nanakshahi as a small digitisation organisation, or as an assemblage of some unknown youth working towards capturing some manuscripts on their digital cameras, its founders saw it as a cornerstone of a fundamentally new approach to preserving Punjab’s heritage for future generations. In the shadow of search engines, a Semantic Web approach conceived in the early 2003 reached maturity in 2006. This was when the organization planned to expand its operations from a mere three-employee organization to one of the leading NGO’s working in the field of digital preservation all over India.
Digitised collections include manuscripts held by the Punjab Languages Department, items from the Government Museum and Art Gallery, Chandigarh, Chief Khalsa Diwan, SGPC, DSGMC and manuscripts in the Jawahr Lal Nehru Library of Kurukshetra University. Hundreds of personal collections are also included. With over 5 million pages digitised, it is the biggest repository of digital data on Punjab.
The culture of Punjab has many elements including music such as bhangra, an extensive religious and non-religious dance tradition, a long history of poetry in the Punjabi language, a significant Punjabi film industry which dates back to before Partition, a vast range of cuisine which has become widely popular abroad, and a number of seasonal and harvest festivals such as Lohri, Basant, Vaisakhi and Teeyan, all of which are celebrated in addition to the religious festivals of India.
Punjabi wedding traditions and ceremonies are a strong reflection of Punjabi culture. Marriage ceremonies are known for their rich rituals, songs, dances, food and dresses, which have evolved over many centuries.
Bhangra (Punjabi: ਭੰਗੜਾ (Gurmukhi),; pronounced [pɑ̀ŋɡɾɑ̀ː]) and Giddha are forms of dance and music that originated in the Punjab region. Bhangra dance began as a folk dance conducted by Punjabi farmers to celebrate the coming of the harvest season. The specific moves of Bhangra reflect the manner in which villagers farmed their land. This hybrid dance became Bhangra. The folk dance has been popularised in the western world by Punjabis in England, Canada and the USA where competitions are held. It is seen in the West as an expression of South Asian culture as a whole. Today, Bhangra dance survives in different forms and styles all over the globe – including pop music, film soundtracks, collegiate competitions and cultural shows.
The folk heritage of the Punjab reflects its thousands of years of history. While Majhi and Doabi are considered to be the standard dialect of Punjabi language, there are a number of local dialects through which the people communicate. These include Malwai and Pwadhi. The songs, ballads, epics and romances are generally written and sung in these dialects.
There are a number of folk tales that are popular in Punjab. These are the folk tales of Mirza Sahiban, Heer Ranjha, Sohni Mahiwal, Sassi Punnun, Jagga Jatt, Dulla Bhatti, Puran Bhagat, Jeona Maud etc. The mystic folk songs and religious songs include the Shalooks of Sikh gurus, Baba Farid and others. They also include Kafis, Hamds, Baits, Dohas, Lohris, Sehra, and Jugni.
Most early Punjabi literary works are in verse form, with prose not becoming more common until later periods. Throughout its history, Punjabi literature has sought to inform and inspire, educate and entertain. The Punjabi language is written in several different scripts, of which the Shahmukhi, the Gurmukhī scripts are the most commonly used.
Punjabi Folk Music is the traditional music on the traditional musical instruments of Punjab region. There is a great repertoire of music from the time of birth through the different stages of joy and sorrow till death. The folk music invokes the traditions as well as the hardworking nature, bravery and many more things that the people of Punjab get from its gateway-to-India geographical location. Due to the large area with many sub-regions, the folk music has minor lingual differences but invokes the same feelings.
Bhangra music of Punjab is famous throughout the world.
Punjab is also home to the Punjabi film industry, often colloquially referred to as 'Pollywood'. It is known for being the fastest growing film industry in India. It is based mainly around Jalandhar city. The first Punjabi film was made in 1936. Since the 2000s Punjabi cinema has seen a revival with more releases every year with bigger budgets, homegrown stars, and Bollywood actors of Punjabi descent taking part.
One of the main features of Punjabi cuisine is its diverse range of dishes. Home cooked and restaurant cuisine sometimes vary in taste. Restaurant style uses large amounts of ghee. Some food items are eaten on a daily basis while some delicacies are cooked only on special occasions.
Festivals and traditions
Punjabis celebrate a number of festivals which have taken a semi secular meaning and are regarded as cultural festivals by people of all religions. Some of the festivals are Bandi Chhor Divas(Diwali), Mela Maghi, Hola Mohalla, Rakhri, Vaisakhi, Lohri, Teeyan and Basant.
Punjab has witnessed a dramatic rise in drug addiction over the past several years, with afflicted individuals spanning socioeconomic backgrounds. Researchers attribute the "epidemic" to the recently flourishing drug production in Afghanistan, which streams opiates through Pakistan and delivers the drugs to Punjab on their journey towards New Delhi. Traditionally, individuals from the richest backgrounds turn to heroin.Usually, high incidence of drug abuse is associated with prosperity in Punjab and higher land values in the rural Punjab.Another misconceived common belief is that the incidence of drug abuse is higher in Punjab because of its common border with Pakistan, which facilitates smuggling of narcotics and drugs into India.One-fifth (20 percent) of the respondents were only taking synthetic drugs, which include tablets like Brufen, Proxyvon, and Diazepam, and injections of morphine. ‘Bhukki’ was the second-most popular drug being used. Bhukki is Malwa specific drug and alcohol is exclusively used by one-ninth of the respondents (11.33 percent) which is more popular in Majha and Doaba. About less than half of them were in the habit of taking two or more drugs daily, which include synthetic drugs and alcohol. But opium, heroin/smack users avoided other drugs. Smack and heroin is more popular among educated and economically well off respondents, which constituted only 5.17 percent of the sample. So, it can be concluded that smuggling across the border was not the main reason for increase in the drug menace, because a very small proportion of addicts can afford to take such a drug due to its high price. On the other hand, consumption of liquor has increased from 19 crore bottles in 2005-06 to 36 crore bottles in 2013. Further, earning from excise duty from the sale of liquor in the last eight years has increased from '1,363.67 crore (2006–07) to '4,680 crore (2014-15) and the state government estimates to earn '5,040 crore in 2015-16, it indicates the increasing use of alcohol in the state. As pointed above, about one-fifth of the respondents exclusively used synthetic drugs (tablets and capsules, injections), which are cheap and freely available even in the remote corners of the state because of the mushrooming of illegal chemist shops on the periphery of cities and in villages. It is another contributing factor in the increase of drug abuse by providing cheap drugs at the door steps of the abusers. The reasons Drug addiction is spreading like cancer and is eating away a vital component of human resource in the state. It is a manifestation of existing socio-economic and political conditions in society. Main reasons attributed to drug abuse are; lack of awareness among people, unemployment, easy availability of drugs, poverty, lack of political will and soft state as conceptualised by Gunnar Myrdal (a soft state is one where policies decided are often not enforced), corruption in society, which consequently leads to inefficient implementation of drug prevention. In addition to above, high aspirations of the youth, which are not fulfilled due to low quality of education imparted to the lower income groups in rural and urban government schools of the state, leave them disillusioned and susceptible to drugs. The perception In the present context, the drug addicts, their families and the community are the main victims of the problems. In the study, it was found that 55.6 percent respondents reported that their neighbours were not concerned about their behaviour and only in 9.5 percent cases, neighbours showed some concern for the addicts. This apathy of neighbours and community as a whole reveals that drug addiction is perceived as an individual or family problem, not as a social one. A senior police officer considering drug addiction as an individual problem remarked it is a disease with which a person dies within a few years. While interacting with government functionaries it was found that they were also perceiving it as an individual and a family problem. Therefore, it is utmost important to consider this problem as a social one. A social problem is one of which causes and solutions lie outside the individual domain. The addicts are treated as culprits whereas they should be treated as victims of the existing environment which compels them to become addicts. Therefore, the limited perception of problem at various levels results in wrong diagnosis and offers inadequate solutions. The state is earning around '13 crore daily from the excise duty on sale of liquor but nothing is spent on the research on drug abuse. If 8 percent of one day’s income from excise duty is spent on the research on drug abuse in the state, then the state can get every detail about this complex problem to formulate a comprehensive policy to save the state’s youth from this menace. The present debate has created some awareness about the drug abuse in the state. Recently the government started taking action against abusers/peddlers through police but without proper planning. The need of the hour is to understand the multifaceted problem from a scientific point of view and try to find the solution for the same by involving experts and implement the formulated plans with a missionary zeal and strong political will through institutionalised framework, instead of ad-hoc and popular measures.
Kabbadi (Circle Style), a team contact sport originated in rural Punjab is recognised as the state game. Field hockey is also most popular sport in the state. Kila Raipur Sports Festival, popularly known as the Rural Olympics, is held annually in Kila Raipur (near Ludhiana). Competition is held for major Punjabi rural sports, include cart-race, rope pulling. Punjab government organises World Kabaddi League, Punjab Games and annual Kabaddi World Cup for Circle Style Kabbadi in which teams from countries like Argentina, Canada, Denmark, England, India, Iran, Kenya, Pakistan, Scotland, Sierra Leone, Spain and United States participated.
Punjab also have many magnificent stadiums like Guru Gobind Singh Stadium, Guru Nanak Stadium, Punjab Cricket Association IS Bindra Stadium, International Hockey Stadium, Gandhi Sports Complex Ground and Surjit Hockey Stadium.
Tourism in Indian Punjab centres around the historic palaces, battle sites, and the great Sikh architecture of the state and the surrounding region. Examples include various sites of the Indus Valley Civilization, the ancient fort of Bathinda, the architectural monuments of Kapurthala, Patiala, and Chandigarh, the modern capital designed by Le Corbusier. The Golden Temple in Amritsar is one of the major tourist destinations of Punjab and indeed India, attracting more visitors than the Taj Mahal, Lonely Planet Bluelist 2008 has voted the Harmandir Sahib as one of the world’s best spiritual sites. Moreover, there is a rapidly expanding array of international hotels in the holy city that can be booked for overnight stays. Another main tourist destination is religious and historic city of Sri Anandpur Sahib where large number of tourists come to see the Virasat-e-Khalsa (Khalsa Heritage Memorial Complex) and also take part in Hola Mohalla festival. Kila Raipur Sports Festival is also popular tourist attraction in Kila Raipur (near Ludhiana (Shahpur kandi fort) and (Ranjit sagar lake) (Muktsar Temple) also take part in Pathankot
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Bhangra refers to both a traditional dance and a form of music invented in the 1980s. Bhangra, the Punjabi folk dance that has become popular all over the world. Punjabi folk songs have been integral part of fertile provinces
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The whole institution of the Bhangra and its related processes are clearly an expression of Indian/Pakistan culture in a Western setting.
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