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Pallar/Mallar/Devendrakula
Total population
2,272,265 (19.2%)[1]
Regions with significant populations
Tamil Nadu
Languages
Tamil
Religion
Hindu, Christianity, Islam

The Pallar[2] is a caste from the Indian state of Tamil Nadu. The Pallar are mostly agriculturalists in Tamil Nadu, Sri Lanka, and some of them are still involved as agricultural labourers. They are spread across the Tamil diaspora demographic and densely populated in southern parts of Tamil Nadu.

The Pallar are distributed mostly in the districts of Thanjavur, Madurai and Ramanathapuram and, as of 2001, numbered around 2.2 million.[3]

Origin and name[edit]

The name of the caste has previously been spelled as Pallan, however some caste members replaced the Tamil non-honorific terminal-"n" with an honorific "r", resulting in the name Pallar; a similar process was seen in the fellow Dalit Paraiyar (or Paraiyan) community.[4]

The Pallar name may be derived from pallam, which means a pit or low-lying area. This aligns with their traditional occupation of cultivators of the low wetlands. However, there is literary evidence that suggests the Pallar were previously known as Mallar, an indigenous Dravidian community whose roots may go back over 2300 years and who ruled in the Tamil region around the 14th and 15th centuries. There are also claims that they are connected to the Pallava,pandia,chera,chola dynasty, who were rulers in both the Tamil and Andhra regions.[5]

The change of name from Mallar to Pallar is thought to have been imposed upon them after the decline of the rule, when the leaders (nayaks) of competing tribes wanted to suggest a degradation in status. Some Pallars today prefer the Mallar name due to their belief that Pallar is a derogatory term.[6][5]

The ancient people were described as warriors and farmers. The leader of the group, called the vendan (Indran) was later called the god of their land.[7][8][9][10] Nowadays, community members prefer to refer to themselves as Devendra Kula Vellalar, a name connoting they were created by the god Devendra.[6] In support of a name-change to DKV, ,Pallars have undertaken hunger strikes and rallies. In January 2011, the government of Tamil Nadu appointed a one-man commission to consider this latest change.[11] [5]

In Tamil literature[edit]

Mallars are mentioned in Tamil literature from the ancient Sangam Literature to the recent 19th century poems, including Purananuru, Kamba Ramayanam, Thirumurukkatruppatai, Silapathigaram, Agananuru, Pathirtrupattu, Kurunthogai, Aingurunooru, Kalithogai, Natrinai, and Paripaadal.

The Mallar (farmer) are praised in the Tamil poem Tirukkuṛaḷ. The name Pallar is mentioned only in pallu poems and later poems.[12]

Pallu poetry[edit]

The Pallar are the focus of a genre of Tamil poetry known as pallu. The genre developed in the 17th and 18th centuries, and depicts the Pallar hero dealing with the jealousies of his two wives and the oppression of his landlord in a satirical depiction of Pallar zeitgeist. The pallu, while maintaining its basic storyline, developed into many forms, with the Mukkudal pallu the oldest, including depiction of the struggles between Shaivites and Vaishnavites.[13]

Among the Christian Tamils of Sri Lanka, the genre has been modified into nanapallu, a genre where the same story is told, but with the satirical and erotic elements replaced by Christian religious themes.[14]

Pallu poems are part of chitrilakiyangal in Tamil literature. Pallu poems were also known as 'aesal'(a kind of ironical poem). They were written during the Nayak rule. The first pallu poem was 'mukkoodar pallu'. Many pallu poems were written which include vaiyapuri pallu, sengottu pallu, thandigai kanagaraayan pallu.[clarification needed] All the Pallu poems consist of a Pallan who has got two wives. It also explains about the farming and the life of a Pallar farmer.[15]

See also[edit]

References[edit]

  1. ^ Nadu.pdf Tamil Nadu Date Highlights: The Scheduled Castes Census of India 2001 (pdf)
  2. ^ John R. Campbell; Alan Rew (20 February 1999). Identity And Affect: Experiences of Identity in a Globalising World. Pluto Press. pp. 69–. ISBN 978-0-7453-1423-5. Retrieved 16 April 2012. 
  3. ^ http://www.ias.ac.in/jgenet/Vol87No2/171.pdf
  4. ^ Leo Paul Dana (2007). Handbook of Research on Ethnic Minority Entrepreneurship: A Co-Evolutionary View on Resource Management. Edward Elgar Publishing. p. 602. ISBN 978-1-84542-733-7. Retrieved 16 April 2012. 
  5. ^ a b c Ramaiah, A. (2004). "Untouchability and Inter-Caste Relations in Rural India: The Case of Southern Tamil Villages" (PDF). Journal of Religious Culture (70). 
  6. ^ a b Political Change and Agrarian Tradition in South India. Mittal Publications. p. 51. Retrieved 18 September 2011. 
  7. ^ N. Subrahmanian (1996). Śaṅgam polity: the administration and social life of the Śaṅgam Tamils. Ennes. Retrieved 16 April 2012. 
  8. ^ S. Viswanathan; S. Viswanathan (Journalist.) (2005). Dalits in Dravidian land: Frontline reports on Anti-Dalit violence in Tamil Nadu, 1995-2004. Navayana. ISBN 978-81-89059-05-7. Retrieved 16 April 2012. 
  9. ^ Sachchidanand Sinha (1982). Caste system: myths, reality, challenge. Intellectual Pub. House. Retrieved 16 April 2012. 
  10. ^ T. K. Venkatasubramanian (1986). Political Change and Agrarian Tradition in South India, C. 1600-1801: A Case Study. Mittal Publications. GGKEY:G5HUNAS9SN3. Retrieved 16 April 2012. 
  11. ^ "Tamil Nadu government constitutes panel to rechristen sub-castes – World News 133641". New Kerala News (Chennai). 27 January 2012. [dead link]
  12. ^ "Folk music genre". The Hindu (Chennai, India). 25 July 2006. 
  13. ^ Ayyappappanikkar; Sahitya Akademi (1997). Medieval Indian Literature: An Anthology. Sahitya Akademi. pp. 531–. ISBN 978-81-260-0365-5. Retrieved 16 April 2012. 
  14. ^ Jorge Manuel Flores; Fundação Calouste Gulbenkian (2007). Re-Exploring the Links: History and Constructed Histories Between Portugal and Sri Lanka. Otto Harrassowitz Verlag. pp. 44–. ISBN 978-3-447-05490-4. Retrieved 16 April 2012. 
  15. ^ Gnanasekran, Thiru. Pallu ilakiyam maruvasippu. 

External links[edit]


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LaRepública.pe

LaRepública.pe
Wed, 17 Jun 2015 02:33:45 -0700

Empero, esta norma habría caído en saco roto en la Municipalidad Provincial de Chiclayo (MPCh) al repartir menestra (pallar bebé) con gorgojos (curculiónidos) al comedor del distrito de Zaña. Similar suerte tuvo el programa social en el distrito de ...
 
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Sat, 04 Jul 2015 07:03:45 -0700

Beni - Bolivia .- La comunidad de San Antonio del Pallar, que es parte de las 26 poblaciones del Territorio Indígena Multiétnico (TIM), está dispuesta a formar parte del emplazamiento de un circuito turístico entre las localidades rivereñas del río ...

The Hindu

The Hindu
Sat, 04 Jul 2015 03:39:16 -0700

The protagonist, Seeni, who belongs to Pallar community, mocks at that name punning on the Tamil word 'peththuru' (cull out) thus: “Sounds like someone's knees being pulled off … or eyes being gouged. I'll have to remember it like that”. The Christian ...

Dagens Samhälle

Dagens Samhälle
Mon, 08 Jun 2015 21:01:26 -0700

Unga i Sverige har alla förutsättningar i världen. Ändå blir de ständigt beskrivna som förlorare, och i debatten låter det som att de arma ungdomarna inget hellre vill än att jobba. Sanningen är att det finns en hel del ungdomar som inte ”pallar” att ...

indiatvnews.com (press release) (blog)

indiatvnews.com (press release) (blog)
Fri, 20 Feb 2015 06:50:32 -0800

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Göteborgs-Posten

Göteborgs-Posten
Thu, 23 Apr 2015 21:12:08 -0700

Men tydligen ska någon ha skurit sönder kapellet på ett lastbilssläp och fått med sig två pallar med vin, uppger Gunnar Carlbom, biträdande vakthavande befäl vid polisen i region väst. Det drabbade fordonet är svenskregistrerat med chauffören har inte ...

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Thu, 02 Jul 2015 07:33:22 -0700

Efter oroligheterna i Tjärna ängar inatt är upplevelserna om vad som egentligen hände uppdelade bland boende i området. Säkert är i alla fall att något hänt, glasrutorna är fortfarande krossade och uppeldade pallar ligger kvar på gatan. Dela. – Jag såg ...
 
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Tue, 30 Jun 2015 05:03:30 -0700

Och så länge professionen ratar bipolära och schizofrena är det mycket begärt att ett industriföretag ska visa tolerans med och behålla en bipolär marknadsanalytiker och internkommunikatör som inte pallar arbetsveckor på sextio timmar och mer.
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