|Music of the Democratic Republic of the Congo|
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Music of the Democratic Republic of the Congo varies in its different forms. Outside of Africa, most music from the Democratic Republic of Congo is called soukous, which most accurately refers instead to a dance popular in the late 1960s. The term rumba or rock-rumba is also used generically to refer to Congolese music, though neither is precise nor accurately descriptive. People from the Congo have no term for their own music, per se, although muziki na biso (our music) was used until the late 1970s, and now the most common name is "ndule", which simply means music in the Lingala language. Most songs from the Democratic Republic of the Congo are sung in Lingala.
Colonial times 
Since the colonial era, Kinshasa, Congo's capital, has been one of the great centers of musical innovation, ranking alongside Nairobi, Lagos, Johannesburg and Abidjan in influence. The country, however, was carved out from territories controlled by many different ethnic groups, many of which had little in common with each other. Each maintained (and continue to do so) their own folk music traditions, and there was little in the way of a pan-Congolese musical identity until the 1940s.
Like much of Africa, Congo was dominated during the World War 2 era by rumba, a fusion of Latin and African musical styles that came from the island of Cuba. Congolese musicians appropriated rumba and adapted its characteristics for their own instruments and tastes. Following World War 2, record labels began appearing, including CEFA, Ngoma, Loningisa and Opika, each issuing many 78 rpm records; Radio Congo Belge also began broadcasting during this period. Bill Alexandre, a Belgian working for CEFA, brought electric guitars to the Congo.
Popular early musicians include Feruzi, who is said to have popularized rumba during the 1930s and guitarists like Zachery Elenga, Antoine Wendo Kolosoy and, most influentially, Jean Bosco Mwenda. Alongside rumba, other imported genres like American swing, French cabaret and Ghanaian highlife were also popular.
In 1953, the Congolese music scene began to differentiate itself with the formation of African Jazz (led by Joseph "Grand Kalle" Kabasele), the first full-time orchestra to record and perform, and the debut of fifteen-year-old guitarist François Luambo Makiadi (aka Franco). Both would go on to be some of the earliest Congolese music stars. African Jazz, which included Kabasele, sometimes called the father of modern Congolese music, as well as legendary Cameroonian saxophonist and keyboardist Manu Dibango, has become one of the most well-known groups in Africa, largely due to 1960's "Indépendance Cha Cha", which celebrated Congo's independence and became an anthem for Africans across the continent.
Big bands (1930s–1970s) 
Into the 1950s, Kinshasa and Brazzaville became culturally linked, and many musicians moved back and forth between them, most importantly including Nino Malapet and the founder of OK Jazz, Jean Serge Essous. Recording technology had evolved to allow for longer playing times, and the musicians focused on the seben, an instrumental percussion break with a swift tempo that was common in rumba. Both OK Jazz and African Jazz continued performing throughout the decade until African Jazz broke up in the mid-1960s. Tabu Ley Rochereau and Dr. Nico then formed African Fiesta, which incorporated new innovations from throughout Africa as well as American and British soul, rock and country. African Fiesta, however, lasted only two years before disintegrating, and Tabu Ley formed Orchestre Afrisa International instead, but this new group was not able to rival OK Jazz in influence for very long.
Many of the most influential musicians of Congo's history emerged from one or more of these big bands, including Sam Mangwana, Ndombe Opetum, Vicky Longomba, Dizzy Madjeku and Kiamanguana Verckys. Mangwana was the most popular of these solo performers, keeping a loyal fanbase even while switching from Vox Africa and Festival des Marquisards to Afrisa, followed by OK Jazz and a return to Afrisa before setting up a West African group called the African All Stars. Mose Fan Fan of OK Jazz also proved influential, bringing Congolese rumba to East Africa, especially Kenya, after moving there in 1974 with Somo Somo. Rumba also spread through the rest of Africa, with Brazzaville's Pamelo Mounk'a and Tchico Thicaya moving to Abidjan and Ryco Jazz taking the Congolese sound to the French Antilles. In Congo, students at Gombe High School became entranced with American rock and funk, especially after James Brown visited the country in 1969. Los Nickelos and Thu Zahina emerged from Gombe High, with the former moving to Brussels and the latter, though existing only briefly, becoming legendary for their energetic stage shows that included frenetic, funky drums during the seben and an often psychedelic sound. This period in the late 60s is the soukous era, though the term soukous now has a much broader meaning, and refers to all of the subsequent developments in Congolese music as well.
Zaiko and post Zaiko (1970s–1990s) 
Stukas and Zaiko Langa Langa were the two most influential bands to emerge from this era, with Zaiko Langa Langa being an important starting ground for musicians like Pepe Feli, Bozi Boziana, Evoloko Jocker and Papa Wemba. A smoother, mellower pop sound developed in the early 1970s, led by Bella Bella, Shama Shama and Lipua Lipua, while Kiamanguana Verckys promoted a rougher garage-like sound that launched the careers of Pepe Kalle and Kanda Bongo Man, among others.
By the beginning of the 1990s, the Congolese popular music scene had declined terribly. Many of the most popular musicians of the classic era had lost their edge or died, and President Mobutu's regime continued to repress indigenous music, reinforcing Paris' status as a center for Congolese music. Pepe Kalle, Kanda Bongo Man and Rigo Starr were all Paris-based and were the most popular Congolese musicians. New genres like madiaba and Tshala Mwana's mutuashi achieved some popularity. Kinshasa still had popular musicians, however, including Bimi Ombale and Dindo Yogo. In 1993, many of the biggest individuals and bands in Congo's history were brought together for an event that helped to revitalize Congolese music, and also jumpstarted the careers of popular bands like Swede Swede. Another notable feature in Congo culture is its sui generis music. The DRC has blended its ethnic musical sources with Cuban rumba and meringue to give birth to Soukous. Influential figures of Soukous and its offshoots (N'dombolo, Rumba Rock) are Franco Luambo, Tabu Ley, Simaro Lutumba, Papa Wemba, Koffi Olomide, Kanda Bongo, Ray Lema, Mpongo Love, Abeti Masikini, Reddy Amisi, Pepe Kalle, and Nyoka Longo. One of the most talented and respected pioneers of African rhumba - Tabu Ley Pascal Rochereau.Congolese modern music is also influenced in part by its politics. Zaire, then in 1965, Mobutu Sese Seko took over, and despite massive corruption, desperate economic failure, and the attempted military uprising of 1991, he held on until the eve of his death in 1997, when the president, Laurent Kabila. Kabila inherited a nearly ungovernable shell of a nation. He renamed it the Democratic Republic of the Congo, but he could not erase the ruinous effects of the Belgian and Mobutu legacies, and the country is now in a state of chronic civil war. Mobutu instilled a deep fear of dissent and sadly failed to develop his country's vast resources. But the walls he built around his people and his attempts to boost cultural and national pride certainly contributed to the environment that bred Africa's most influential pop music. Call it soukous, rumba, Zairois, Congo music, or kwassa-kwassa, the pop sound emanating from Congo's capital, Kinshasa has shaped modern African culture more profoundly than any other.
Africa produces music genres that are direct derivatives of Congolese Soukous. Some of the African bands sing in Lingala, the main language in the DRC. The same Congolese Soukous, under the guidance of "le sapeur" Papa Wemba, has set the tone for a generation of young guys who dress in expensive designer clothing.The numerous singers and instrumentalists who passed through Zaiko Langa Langa went on to rule Kinshasa's bustling music scene in the '80s with such bands as Choc Stars and Papa Wemba's Viva la Musica. One erstwhile member of Viva la Musica, Koffi Olomidé, has been indisputably the biggest Zairean/Congolese star since the early '90s. His chief rivals are two veterans of the band Wenge Musica, J.B. Mpiana and Werrason. Mpiana and Werrason each claims to be the originator of ndombolo, a style that intersperses shouts with bursts of vocal melody and harmony over a frenetic din of electric guitars, synthesizers and drums. So pervasive is this style today that even Koffi Olomidé's current repertory is mostly ndombolo. Currently The Democratic Republic of Congo's music is domoninated by the "ndombolo" dance and well represented by the newest congolese superstar:Fally Ipupa is a strong performer from the Democratic Republic of Congo who worked with the legendary Koffi Olomide in his group, Quatier Latin, before branching out on his own. His performances are energetic, his delivery unsurpassable. Female fans love to watch as he whips his songs to new heights in time to his swiveling hips (part of the reason he made the top ten sexiest men list). The mix of rhumba, reggae, soul and ndombolo have proven to be his magical elixir. He has performed to sold out audiences in Paris and New York and continues to gain recognition internationally for his music.
His awards include the Césaire de la Musique award for best male artist of the year (October 2007); he received a gold disc for his album, Droit Chemin, and has been nominated for best music clip, and best artist in the Black Music Awards to be held in Coutonou, Benin on January 12, 2008. Droit Chemin, produced by Maïka Munan (who has worked with famous Congolese musicians such as Tabu Ley Rochereau, M’Bilia Bel, Papa Wemba, Afia Mala), has been received with accolades and is extremely popular with his fans. The video is well done and features several ndombolo moves. One wonders how long it will be before his moves show up on a hiphop video as the next big move.
- Ewens, Graeme. "Heart of Danceness". 2000. In Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.), World Music, Vol. 1: Africa, Europe and the Middle East, pp 458–471. Rough Guides Ltd, Penguin Books. ISBN 1-85828-636-0
- Stewart, Gary. (2000) Rumba on the River: A history of the popular music of the two Congos Verso. ISBN 1-85984-744-7. Tells the story of Congolese music, history, and popular culture.
- Audio clips - traditional music of the Democratic Republic of the Congo. French National Library. Accessed November 25, 2010.
- (French) Audio clips: Traditional music of the Democratic Republic of the Congo. Musée d'Ethnographie de Genève. Accessed November 25, 2010.
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