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Rajapaksa Wickramasekera Mudiyanselage Bandaranayake Monaravila Keppetipola
Born Udugoda, Udasiya Pattuwa, Matale, Sri Lanka
Died 25 November 1818
Kandy, Sri Lanka
Cause of death
Executed by beheading
Resting place
Sri Lanka
Residence Kandy, Sri Lanka
Nationality Sri Lanka
Other names Monarawila Keppetipola, Keppetipola Disawe
Ethnicity Sinhala
Occupation Disawe of Matale & Disawe of Uva
Known for Leading the Uva Rebellion of 1818
Home town Matale
Religion Theravada Buddhism
Spouse(s) Delwala Ethanahamy (Rathnapura)
Children 2 sons
Parent(s) Golahela Disawe (Father),Monaravila Kumarihamy (Mother)
Relatives Ehelepola Kumarihamy (Younger sister)

Rajapaksa Wickramasekera Mudiyanselage Bandaranayake Monarawila Keppetipola (Sinhala:රාජපක්ෂ වික්‍රමසෙකර මුදියන්සේලාගේ බණ්ඩාරනායක මොනරවිල කැප්පැටිපොල),[1][2][3] more widely known as Keppetipola Disawe was a Disawe, a high-ranking official under the rule of King Sri Wikrama Rajasinghe and later under the British Administration in Sri Lanka (then known as Ceylon). He was a prominent leader of the Uva rebellion of 1818 after he joined the rebels whom he was sent to suppress by the British. The rebellion was defeated by the British, and Keppetipola Disawe along with several other leaders of the rebellion were found guilty of high treason and sentenced to death. He is well known for the exceptional courage that he showed at the moment of his execution, and is now a national hero of Sri Lanka.

The Family of Keppetipola Disawe[edit]

Keppetipola was born to an Radala family in Monarawila of the Matale area. Keppetipola Disawe’s father Golahela Disawe was the Diyawadana Nilame of Temple of the Tooth and Disawe Of Tamankaduwa during the reign of King Sri Wikrama Rajasinghe.[4] After his death, Keppetipola acquired his position.

The Beginning of the British Rule and Joining the Rebellion[edit]

Keppetipola Disawe was one of the Sinhala leaders who signed the ‘’Udarata Treaty’’ at Kandy on 2 March 1815, bringing the whole island under the British rule. Keppetipola was one of the three leaders who signed the treaty in Sinhalese. This is noted by some as a sign that even though Keppetipola signed this treaty, he was not willing to bring his country under the British rule.

Keppetipola served under the British rule as a Disawe, in charge of the Uva Province. By 1817 the rebellions were getting uncontrollable and attempts at negotiations also failed. As advised by the British Resident in Kandy John D’Oyly, Governor Robert Brownrigg sent Keppetipola with 500 men to suppress the rebellion. However, upon meeting the rebels Keppetipola joined them as their leader at their request. His men are also said to have joined with him, but Keppetipola returned his arms and ammunition to the British governor saying that he did not wish to destroy them with their own weapons.[5] Keppetipola continued to lead the rebellion with great success until it was ended with the disbanding of the rebels.

The Rebellion of 1818 under the leadership of Keppetipola[edit]

Martial Law was declared in Kandy and the surrounding provinces and two army divisions were sent to Uva immediately after the news reached the Governor that Keppetipola has joined the rebels.[5] Soon after this, Wilbawe who had claimed to be the heir to the throne, was formally crowned. Under this new king, Keppetipola was appointed as the Maha Adhikaram (Chief Minister) and the rebels were urged to free the country from the British rule.

Keppetipola led a guerrilla war against the British army, knowing that the rebels were outnumbered and lesser in firepower. There were only a few large face-to-face battles done against the British army during the entire rebellion, and most of the attacks were carried out in the form of ambushes. Under the leadership of Keppetipola, the rebellion gained new strength and grew rapidly, spreading to a large part of the country. On 1 January 1818, governor Brownrigg declared Keppetipola and sixteen others as rebels, outlaws and enemies to the crown and their lands and property were confiscated.[5]

As it became clear that the rebels were gaining the upper hand and the British forces stationed in the country cannot do enough against them, reinforcements were brought in from India. The rebels were unable to face the strengthened British forces, and were facing difficulties with supplies as most of the cultivations and livestock in the areas where the rebellion took place had been destroyed. As a result of this and because of the hardships the civilian population of Uva had to face, the rebels were disbanded and Keppetipola fled to the Nuwara Kalawiya area in Anuradhapura.

Capture and Execution of Keppetipola[edit]

On 28 October 1818, Keppetipola along with Pilimathalawe, another rebel leader were captured by Captain O’Neil of the British army, with the assistance of Native Lieutenant Cader-Boyet of the Ceylon Rifle Regiment.[5] As the troops surrounded the house he was in, Keppitipola Disawe boldly came out and greeted Capt. O’Neil, identified himself to them and gave himself in. After his capture, Keppetipola was taken to Kandy where he was tried for high treason and sentenced to death by beheading.[6]

On 25 November 1818, Keppetipola and Madugalle, another rebel leader, were taken to the Temple of the Tooth, where they performed their religious rituals. Here Keppetipola made his final wish as to be born in the Himalayas on his next birth and attain Nirvana.[5] He offered a cloth he wore to the temple, and presented his Dhammapada to his friend Marshall Sawers. He requested Sawers to come to the execution grounds with him and witness his death, but was refused as Sawers did not wish to see his friend’s death.

Keppetipola and Madugalle were taken to the execution grounds at Bogambara, where Keppetipola requested the executioner to behead him with a single stroke of the sword. Keppetipola tied up his hair over his head to avoid it falling onto his neck and bent to receive the sword stroke, uttering some Pali verses from the Dhammapada. However the executioner failed to behead him with one stroke as requested and Keppetipola was killed on the second stroke.[5]

After his death his skull was taken to Britain and placed in the Phrenological Society of Edinburgh. When Ceylon gained independence from the British in 1948, Keppetipola was declared a national hero, because he'd fought against foreign rule. In 1954 at the request of the Government of Ceylon his skull was returned home, and entombed in the Keppetipola Memorial in Kandy.[6]


External links[edit]

Original courtesy of Wikipedia: http://en.wikipedia.org/wiki/Keppetipola_Disawe — Please support Wikipedia.
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Tue, 03 Feb 2015 19:27:14 -0800

Many struggles followed thereafter that took the lives of many National Heroes including Keppetipola Disawe. Many political changes took place in Sri Lanka along the years and finally on February 4, 1948 Sri Lankan's were able to free themselves from ...
Ceylon Daily News
Mon, 09 Jul 2012 12:53:08 -0700

In the meantime, the Englishmen, sought the assistance of brilliant warrior Keppetipola Disawe to crush the rebellion. Keppetipola, realised that, he should not fight against his own people and as a true patriot joined hands with the Sinhala warriors ...


Sun, 18 Aug 2013 04:40:13 -0700

The Uva-Wellassa Rebellion of 1818, led by Keppetipola Disawe and others against the British rule, was the most serious political-military attempt of the Kandyans to regain their independence. The military tactics of the British included setting fire ...
Mon, 03 Sep 2012 14:08:59 -0700

Keppetipola Disawe- the prominent leader of the Uva rebellion of 1918 was executed and his family was deported. Keppetipola Disawe 's son died under the captivity. After 30 years the British Army used the same cruel fist to defeat the 1848 revolt that ...
Wed, 26 May 2010 00:00:00 -0700

Keppetipola Disawe 's son died under the captivity. The British Army used a cruel force to defeat the 1848 revolt led by Gongalegoda Bada and Puran Appu . Inhuman and sadistic punishments were inflicted on the villagers and the Army destroyed the ...
Tue, 29 Nov 2011 23:07:09 -0800

... of Buddha (regarded by the Sinhalese as the symbol, the possession of which gives the right to any one to rule over them) from Dalada Maligawa, went into hiding, and later handed it over to the chieftain, Keppetipola Disawe, who was leading the ...

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