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For other uses, see Kataragama (disambiguation).
Kataragama deviyo is identified with God Skanda of Hinduism

Kataragama deviyo (also called: Skanda Kumara, Kartikeya, Sinhala: කතරගම දෙවියෝ) is a guardian deity of Sri Lanka. He is a popular deity in Sri Lanka, who is considered to be very powerful.[1] Shrines dedicated to Kataragama deviyo are found in many places of the country. Sinhalese Buddhists believe God Kataragama as a divine patron of Buddha Sasana in the country.[2]

An ancient temple dedicated to God Kataragama, known as Ruhunu Maha Kataragama Devalaya is situated in Kataragama, Monaragala District of Southeastern Sri Lanka. Today Ruhunu Maha Kataragama devalaya has become a temple which attracts and unites people of all religions and faiths.[3] Thousands of devotees from Sri Lanka and other parts of the world visit this temple.[4]

Kataragama deviyo is identified with God Skanda of Hindu tradition, who is called as Murugan or Kartikeya in the Tamil language. There is also an identical guardian deity of Buddhism, known as Skanda in Mahayana Buddhism. Theosophists identify Ruhunu Kataragama devalaya as a shrine which is dedicated to Sanat Kumara, the lord or regent of the world and of humanity.[5]

Legends and beliefs[edit]

Main entrance of the Kataragama temple premises

Kataragama deviyo is native and long-celebrated in Sri Lankan lore and legend. Since ancient times an inseparable connection between Kataragama deviyo and his domain has existed. At some point in the history it is believed that he resided on the top of mountain Wedahiti Kanda, just outside of the Kataragama town. The temple dedicated to Kataragama deviyo in Kataragama has been a place of pilgrimage and religious sanctity for thousands of years.

According to some legends God Kataragama originally lived in the Mount Kailash in Himalayas and had a divine consort by the name of Thevani, before moving to Kataragama in Sri Lanka. After settling down at Kataragama in South Eastern Sri Lanka, he had fallen in love with Valli, a beautiful maiden princess who had been raised by the indigenous Veddahs.[6] Later Valli became the second consort of God Kataragama and transfigured as a deity. Till today the indigenous Veddah people come to venerate Kataragama deviyo at the Kataragama temple complex from their forest abodes. His relationship to the Veddah princess Valli is celbrated during the annual Esala festival.

Another legend about God Kataragama is that King Mahasen of the Kingdom of Ruhuna, who built Kiri Vehera Buddhist Stupa in Kataragama in the 6th century BC, later came to be worshiped as a deity.[7] In the Sinhalese tradition and culture local kings, rulers and ancestors who did a great service to the country or community were ordained as deities.

It is believed that the present spiritual residence of Kataragama deviyo lies in the jungles of south eastern Sri Lanka, where he is spending his time in meditation. The area known as Kebiliththa, located in the Yala National Park is one such location where devotees visit, after practicing strict religious rituals such as vegetarianism and abstinence to get the blessings of the god.[8] However, it is believed that Kataragama deviyo visits the Kataragama temple on special occasions, such as Eslala festival days and poya days.[8] Hence a minister of God Kataragama known as Kadawara deviyo, is believed to be the present guardian of the Kataragama temple.[9][10]

Kataragama devalaya[edit]

Main article: Kataragama devalaya
Kataragama devalaya with Gana devalaya in the background

According to legends, the Ruhunu Maha Kataragama Devalaya was built by king Dutugemunu around 160 B.C. as a fulfillment of a vow made before undertaking his successful military campaign against the Chola invader king Elara who was occupying the then Sri Lankan capital at Anuradhapura.[11][6] It is said that king Dutugemunu had obtained the blessings and guidance of God Kataragama to undertake his expedition against king Elara. After his victory, king Dutugemunu build the temple and dedicated it to God Kataragama. He also appointed the officials to look after the devalaya.[12]

The building of the Kataragama temple is a simple structure with two apartments and it has not undergone any major structural alterations after its construction.[11] It is a quadrangular building that is set in the middle of the large complex with outer walls of the temple premises have recurring and adorning figures of peacocks and elephants.[6] Next to the main temple are the temples dedicated to God Vishnu and God Ganesha. Another temple which is situated right to the Kataragama devalaya is dedicated to the goddess Thevani, a divine consort of God Kataragama.[13]

The Kiri Vehera, an ancient Buddhsit stupa is situated in close proximity to the Kataragama temple. This religious structure probably dates back to the sixth century BC. The Bo tree which is situated behind the Kataragama temple is one of the eight saplings (Ashta Phala Ruhu Bodhi) of Sri Maha Bodhiya in Anuradapura, Sri Lanka. This sacred tree has been planted in the third century BC.[14] The Kiri Vehera Stupa is said to have been built by King Mahasen of the kingdom of Ruhuna, in the exact spot where the king met lord Buddha on his third and last visit to the island and listened to the sermon delivered by lord Buddha.[7][15]

Esala festival[edit]

The main event that is held to pay homage to Kataragama deviyo is the annual Esala Festival held at Kataragama in July or August. The traditional rituals of the annual Kataragama Esala festival starts with traditional Kap Sitaweema ceremony that take place at an auspicious time after the conclusion of Poson Poya day. Kap situweema is the installation of a sanctified log known as kapa at the premises of the temple. Devotees after having a bath in Menik Ganga (a river flowing near to the Kataragama temple) dressed in clean white clothes, walk across to the temple bearing offerings of flowers and fruit to the god, expect to obtain blessings to begin the Esala festival.[15]

Kataragama Esala Perehera is the most spectacular event of the annual Esala festival, which is held in the nights of festive season. A procession (perehera) with traditional dancers, kawadi dancers, drummers, fire walkers, elephants and many other religious rituals, it is known as one of the most elegant historical cultural pageants in Sri Lanka.[16] The fire-walking ceremonies for which the Kataragama festival is famous, take place in the main temple yard after the procession. The area is prepared with wood being burned beforehand and the devotees who take part in fire-walking, after having cleansed themselves and visited the main temple (maha devale) for divine blessings, tread the red-hot embers floored on the ground to show their great reverence to the god.[6]

The water-cutting ceremony that brings the festival to an official end is held in the Menik Ganga, the morning after the final procession take place on the full moon night. The final rite is the Diya Kapeema, where Kapurala (official of the temple) cut water of the river with a sword to ceremonially end the annual festival. Thereafter the devotees plunges into the shallow waters of Manik Ganga for purification, before departing to their everyday lives.[6]

See also[edit]

References[edit]

  1. ^ Kariyawasam, A. G. S. (1995). "The Gods & Deity Worship in Sri Lanka". WWW Virtual Library - Sri Lanka. Retrieved 26 December 2014. 
  2. ^ Muesse, Mark W. "The Hindu Traditions: A Concise Introduction". Fortress Press. p. 113. 
  3. ^ Piyaratne, Nelson. "God Kataragama and his supreme identity". Daily News. Retrieved December 26, 2014. 
  4. ^ "On Foot by Faith to Kataragama". The Sunday Leader. 
  5. ^ Pinkham, Mark Amaru (July–August 2007). "The Return of the King of the World". Atlantis Rising. Retrieved 12 June 2014. 
  6. ^ a b c d e Sadanandan, Renuka. "Divine Power of God Kataragama". Serendib. Retrieved December 29, 2014. 
  7. ^ a b Amarasekara, Janani (13 January 2008). "Blessed Kataragama". Sunday Observer. Retrieved 29 December 2014. 
  8. ^ a b Amarasinghe, Udeshi (November 2011). "Kebiliththa: Divine Belief". Explore Sri Lanka. Retrieved 30 December 2014. 
  9. ^ Witane, Godwin (3 March 2001). "Kataragama: Its origin, era of decline and revival". The Island. Retrieved 30 December 2014. 
  10. ^ Sri Lankan Gods and Goddessess
  11. ^ a b Fernando, Lionel. "Ruhunu Kataragama Maha Devalaya". The Kataragama-Skanda website. Retrieved December 26, 2014. 
  12. ^ Illankoon, Duvindi and Jeewandara, Shaveen. "Kataragama: Beyond the festival, a story of people and faith". Sunday Times. Retrieved 30 December 2014. 
  13. ^ "Teyvani Amman Temple festivities at Kataragama". The Ceylon Daily News. Retrieved December 26, 2014. 
  14. ^ "Kataragama". Travel Sri Lanka. Retrieved December 26, 2014. 
  15. ^ a b "Kataragama Esala Festival". Sunday Times. Retrieved December 26, 2014. 
  16. ^ "Kataragama Esala festival begins in Southern Sri Lanka". ColomboPage. Retrieved December 26, 2014. 
  • Bastin, Rohan (December 2002). The Domain of Constant Excess: Plural Worship at the Munnesvaram Temples in Sri Lanka. Berghahn Books. ISBN 1-57181-252-0. 

External links[edit]


Original courtesy of Wikipedia: http://en.wikipedia.org/wiki/Kataragama_deviyo — Please support Wikipedia.
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11 news items

Livemint

Livemint
Fri, 13 Mar 2015 02:49:45 -0700

It is also home to the guardian deity of Sri Lanka, known as Kataragama Deviyo. The deity is worshipped as Murugan (or Kartikeya) by the Hindus, and Skanda (another Hindu name, by the way, for Kartikeya) by the Buddhists. Lastly, since Modi is visiting ...

The Sunday Times Sri Lanka

The Sunday Times Sri Lanka
Sat, 12 Jul 2014 12:36:35 -0700

By the 16th century, the shrine of Kataragama Deviyo had become associated with God Skanda and attracted a large number of devotees. The main event of the shrine is the annual Esala Festival held in July or August, a procession with fire walkers ...

Groundviews

Groundviews
Wed, 21 Aug 2013 20:11:15 -0700

Pilgrimage is an aspect of most religions. It is both an exercise in self-discipline, and an expression of one's piety. And the common belief is that the harder the pilgrimage, the greater the faith of those who undertake it. A journey to a jungle ...
 
YouTube
Fri, 24 May 2013 22:03:07 -0700

Kataragama deviyo song - Duration: 3:57. by Dinith Jayamanna 5,199 views. 3:57. Play next; Play now. siri dalada wandanawa. 'සිරි දළදා වන්දනාව' Rev gangasiripura dhammaloka - Duration: 57:59. by Gangasiripura Dhammaloka 276 views. 57:59.
 
The Island.lk (subscription)
Sat, 25 Feb 2012 12:37:30 -0800

If in the Discourses we only read of Devas talking, it was unbelievably I was to read in a Sinhala book of someone who actually saw the Kataragama Deviyo! This was by no less than the respected scholar Ven. Ananda Maitreya Mahanayaka Thero. In the ...
 
Sunday Observer
Sat, 21 Jul 2012 12:48:26 -0700

The Kataragama Esala Perahera is a cultural pageant where devotees from all parts of the country flock in large numbers to pay homage to the much revered God Skanda popularly known as Kataragama Deviyo . It is a symbol of a proud history. Thousands of ...
 
Sunday Leader
Sat, 28 Jan 2012 11:01:07 -0800

The town has Ruhunu Kataragama Devalya, a shrine dedicated to Skanda or Murugan also known as Kataragama Deviyo Kataragama is situated in the Moneragala District of the Uva Province, Sri Lanka. It is situated 228 km from Colombo. Kataragama was ...
 
Groundviews
Sat, 06 Aug 2011 07:57:52 -0700

According to an article in the Sunday Observer in July 2010, “The Colombo Vel Festival, dedicated to Kataragama Deviyo, originally came into being because of a cholera outbreak in 1874. The Kataragama Deity is a very popular God amongst most Sri ...
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