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Long after the war, a Holocaust survivor reveals his arm tattoo.

Identification of inmates in Nazi concentration camps was performed mostly with identification numbers marked on clothing, or later, tattooed on the skin. More specialized identification was done with specific cloth emblems on the clothing and also with certain armbands.

Numbers[edit]

A practice was established to tattoo the inmate identification numbers. Initially, in Auschwitz, the camp numbers were sewn on the clothes. With the increased death rate it became difficult to identify corpses, since clothes were removed from corpses. Therefore the medical personnel started to write the numbers on the corpses' chests with indelible ink. Difficulties increased in 1941 when Soviet POWs came in masses, and the first few thousand tattoos were applied to them. This was done with a special stamp with the numbers to be tattooed composed of needles. The tattoo was applied to the upper left part of the breast. In March 1942, the same method was used in Birkenau.

Metal stamps turned out to be impractical, and later numbers were tattooed with a single needle on the left forearm.

The tattoo was the prisoner's camp number, sometimes with a special symbol added: some Jews had a triangle, and Romani had the letter "Z" (from German Zigeuner for "Gypsy"). In May 1944, the Jewish men received the letters "A" or "B" to indicate particular series of numbers. For some unknown reason, this number series for women never began again with the "B" series after they had reached the number limit of 20,000 for the "A" series.[1]

Cloth emblems[edit]

Colored inverted triangles were used in the concentration camps in the Nazi-occupied countries to identify the reason the prisoners had been placed there. The triangles were made of fabric and were sewn on jackets and shirts of the prisoners. These mandatory badges had specific meanings indicated by their color and shape. The system of badges varied somewhat between the camps. Such emblems helped guards assign tasks to the detainees: for example, a guard at a glance could see if someone were a convicted criminal (green patch) and thus likely of a "tough" temperament suitable for kapo duty. Someone with an "escape suspect" mark usually would not be assigned to work squads operating outside the camp fence. Someone wearing an F could be called upon to help translate guards' spoken instructions to a trainload of new arrivals from France.

Detainees wearing civilian clothing (more common later in the war) instead of the striped uniforms were often marked with a prominent X on the back.[2] This made for an ersatz prisoner uniform. For permanence, such Xs were made with white oil paint, with sewn-on cloth strips, or were cut (with underlying jacket-liner fabric providing the contrasting color). Detainees would be compelled to sew their number and (if applicable) a triangle emblem onto the fronts of such X-ed clothing.[3]

Armbands[edit]

Armbands were used within the camps to identify kapos, camp "police" (detainees assigned to keep order among their fellow detainees), and certain work crew leaders. Armbands were also in use among detainees sent to perform forced labor in factories outside the camps.

See also[edit]

Notes[edit]

  1. ^ Franciszek Piper and Teresa Swiebocka, eds., Auschwitz: Nazi Death Camp (Oswiecim: The Auschwitz-Birkenau State Museum, 1996), pp. 60–61.
  2. ^ Rochelle G. Saidel (2006). "The Jewish Women of Ravensbruck Concentration Camp (pg 76)". Retrieved May 20, 2013. 
  3. ^ Rochelle G. Saidel (2006). "The Jewish Women of Ravensbruck Concentration Camp (pg 76)". Retrieved May 20, 2013. 

Bibliography[edit]

External links[edit]


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