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The history of socialism has its origins in the French Revolution of 1789 and the changes brought about by the Industrial Revolution, although it has precedents in earlier movements and ideas. The Communist Manifesto was written by Karl Marx and Friedrich Engels in 1848 just before the Revolutions of 1848 swept Europe, expressing what they termed 'scientific socialism'. In the last third of the 19th century in Europe social democratic parties arose in Europe drawing mainly from Marxism. The Australian Labor Party was the world's first elected socialist party when the party won the 1899 Queensland state election.[1]

In the first half of the twentieth century, the Soviet Union and the Communist parties of the Third International around the world mainly came to represent socialism in terms of the Soviet model of economic development, the creation of centrally planned economies directed by a state that owns all the means of production, although other trends condemned what they saw as the lack of democracy. In the UK Herbert Morrison said "Socialism is what the Labour government does", whereas Aneurin Bevan argued that socialism requires that the "main streams of economic activity are brought under public direction", with an economic plan and workers' democracy.[2] Some argued that capitalism had been abolished.[3] Socialist governments established the 'mixed economy' with partial nationalisations and social welfare.

By 1968, the prolonged Vietnam War (1959–1975), gave rise to the New Left, socialists who tended to be critical of the Soviet Union and social democracy. Anarcho-syndicalists and some elements of the New Left and others favored decentralized collective ownership in the form of cooperatives or workers' councils. At the turn of the 21st century, in Latin America, Venezuelan President Hugo Chávez championed what he termed 'Socialism of the 21st Century', which included a policy of nationalisation of national assets such as oil, anti-imperialism, and termed himself a Trotskyist supporting 'permanent revolution'.[4]

Origins of socialism[edit]

Some of the verses of the Bible which inspired the communal arrangements of the Anabaptist Hutterites are Acts 2, verses 44 and 45:

"All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need."

Acts 4, verse 32:

"All the believers were one in heart and mind. No one claimed that any of his possessions were his own, but they shared everything they had."

and Acts 4, verses 34 and 35:

"There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from their sales and put it at the apostles' feet, and it was distributed to anyone as he had need."

In Britain Thomas Paine proposed a detailed plan to tax property owners to pay for the needs of the poor in Agrarian Justice [5] while Charles Hall wrote The Effects of Civilization on the People in European States denouncing capitalism effects on the poor of his time[6]

By 1842 socialism "had become the topic of a major academic analysis by a German scholar, Lorenz von Stein, in his Socialism and Social Movement.[7] According to an 1888 volume of A New English Dictionary on Historical Principles, the word socialism was coined on 13 February 1832 in Le Globe, a liberal French newspaper of Pierre Leroux.[8] The term "socialism" was further described in 1834 by Leroux[9] and Marie Roch Louis Reybaud in France. In England Robert Owen was also using the term independently around the same time. Owen is considered the father of the cooperative movement.[10]

The first modern socialists were early 19th century Western European social critics. In this period socialism emerged from a diverse array of doctrines and social experiments associated primarily with British and French thinkers—especially Robert Owen, Charles Fourier, Pierre-Joseph Proudhon, Louis Blanc, and Saint-Simon. "Associationism" was a term used by early-19th-century followers of the utopian theories of such thinkers as Robert Owen, Claude Henri de Saint-Simon and Charles Fourier to describe their beliefs.[11] These social critics criticized the excesses of poverty and inequality of the Industrial Revolution, and advocated reforms such as the egalitarian distribution of wealth and the transformation of society into small communities in which private property was to be abolished. Outlining principles for the reorganization of society along collectivist lines, Saint-Simon and Owen sought to build socialism on the foundations of planned, utopian communities. According to Sheldon Richman, "[i]n the 19th and early 20th centuries, 'socialism' did not exclusively mean collective or government ownership of the means or production but was an umbrella term for anyone who believed labor was cheated out of its natural product under historical capitalism."[12]

According to some accounts, the use of the words "socialism" or "communism" was related to the perceived attitude toward religion in a given culture. In Europe, "communism" was considered to be the more atheistic of the two. In England, however, that sounded too close to communion with Catholic overtones; hence atheists preferred to call themselves socialists.[13]

Claude Henri de Rouvroy, Comte de Saint-Simon, founder of French Socialism

By 1847, according to Frederick Engels, "Socialism" was "respectable" on the continent of Europe, while "Communism" was the opposite; the Owenites in England and the Fourierists in France were considered Socialists, while working class movements which "proclaimed the necessity of total social change" termed themselves "Communists". This latter was "powerful enough" to produce the communism of Étienne Cabet in France and Wilhelm Weitling in Germany.[14] In the post-revolutionary period right after the French Revolution activists and theorists like François-Noël Babeuf, Filippo Buonarroti, and Auguste Blanqui influenced the early French labour and socialist movements.[7]

Josiah Warren is widely regarded as the first American anarchist,[15] and the four-page weekly paper he edited during 1833, The Peaceful Revolutionist, was the first anarchist periodical published,.[16] Anarchist Peter Sabatini reports that in the United States "of early to mid-19th century, there appeared an array of communal and "utopian" counterculture groups (including the so-called free love movement). William Godwin's anarchism exerted an ideological influence on some of this, but more so the socialism of Robert Owen and Charles Fourier. After success of his British venture, Owen himself established a cooperative community within the United States at New Harmony, Indiana during 1825. One member of this commune was Josiah Warren (1798–1874), considered to be the first individualist anarchist".[17] For American anarchist historian Eunice Minette Schuster "It is apparent ... that Proudhonian Anarchism was to be found in the United States at least as early as 1848 and that it was not conscious of its affinity to the Individualist Anarchism of Josiah Warren and Stephen Pearl Andrews ... William B. Greene presented this Proudhonian Mutualism in its purest and most systematic form.".[18] There were also currents inspired by dissident Christianity of christian socialism "often in Britain and then usually coming out of left liberal politics and a romantic anti-industrialism"[7] which produced theorists such as Edward Bellamy, Frederick Denison Maurice and Charles Kingsley.[19]

Henri de Saint-Simon[edit]

Henri de Saint-Simon, and Karly Roesling, who is called the founder of French socialism, argued that a brotherhood of man must accompany the scientific organization of industry and society. He proposed that production and distribution be carried out by the state, and that allowing everyone to have equal opportunity to develop their talents would lead to social harmony, and the traditional state could be virtually eliminated, or transformed. "Rule over men would be replaced by the administration of things."[20]

Charles Fourier[edit]

François Marie Charles Fourier (7 April 1772 – 10 October 1837) was a French utopian socialist and philosopher. Fourier is credited by modern scholars with having originated the word féminisme in 1837;[21] as early as 1808, he had argued, in the Theory of the Four Movements, that the extension of the liberty of women was the general principle of all social progress, though he disdained any attachment to a discourse of 'equal rights'. Fourier inspired the founding of the communist community called La Reunion near present-day Dallas, Texas as well as several other communities within the United States of America, such as the North American Phalanx in New Jersey and Community Place and five others in New York State. Fourierism manifested itself "in the middle of the 19th century (where) literally hundreds of communes (phalansteries) were founded on fourierist principles in France, N. America, Mexico, S. America, Algeria, Yugoslavia, etc."[22]

Robert Owen[edit]

New Harmony, a utopian attempt; depicted as proposed by Robert Owen

Robert Owen advocated the transformation of society into small, local collectives without such elaborate systems of social organization. Owen was a mill manager from 1800 to 1825. He transformed life in the village of New Lanark with ideas and opportunities which were at least a hundred years ahead of their time. Child labor and corporal punishment were abolished, and villagers were provided with decent homes, schools and evening classes, free health care, and affordable food.[23]

The UK government's Factory Act of 1833 attempted to reduce the hours adults and children worked in the textile industry. A fifteen hour working day was to start at 5.30 a.m. and cease at 8.30 p.m. Children of nine to thirteen years could be worked no more than 9 hours, and those of a younger age were prohibited. There were, however, only four factory inspectors, and this law was broken by the factory owners.[24] In the same year Owen stated:

Leaving England for the United States, Robert Owen and his sons began an experiment with a socialist community in New Harmony, Indiana in 1825. Advertisements announced the experiment for the cooperative colony, bringing various people to attempt an 8-hour work day of which Owen was a proponent. The town banned money and other commodities for trade, using "labour tickets" denominated in the number of hours worked.[26]

Owen's son, Robert Dale Owen, would say of the failed socialism experiment that the people at New Harmony were "a heterogeneous collection of radicals, enthusiastic devotees to principle, honest latitudinarians, and lazy theorists, with a sprinkling of unprincipled sharpers thrown in."[26] The larger community lasted only until 1827 at which time smaller communities were formed, which led to further subdivision, until individualism replaced socialism in 1828. New Harmony was dissolved in 1829 due to constant quarrels as parcels of land and property were sold and returned to private use.[26]

Individualist anarchist Josiah Warren, who was one of the original participants in the New Harmony Society, asserted that the community was doomed to failure due to a lack of individual sovereignty and private property. He wrote of the community: "It seemed that the difference of opinion, tastes and purposes increased just in proportion to the demand for conformity. Two years were worn out in this way; at the end of which, I believe that not more than three persons had the least hope of success. Most of the experimenters left in despair of all reforms, and conservatism felt itself confirmed. We had tried every conceivable form of organization and government. We had a world in miniature. --we had enacted the French revolution over again with despairing hearts instead of corpses as a result. ...It appeared that it was nature's own inherent law of diversity that had conquered us ...our 'united interests' were directly at war with the individualities of persons and circumstances and the instinct of self-preservation... and it was evident that just in proportion to the contact of persons or interests, so are concessions and compromises indispensable." (Periodical Letter II 1856).

In a Paper Dedicated to the Governments of Great Britain, Austria, Russia, France, Prussia and the United States of America written in 1841, Owen wrote: "The lowest stage of humanity is experienced when the individual must labor for a small pittance of wages from others."[27]

Pierre-Joseph Proudhon[edit]

Pierre-Joseph Proudhon pronounced that "Property is theft" and that socialism was "every aspiration towards the amelioration of society". Proudhon termed himself an anarchist and proposed that free association of individuals should replace the coercive state.[28][29] Proudhon, Benjamin Tucker, and others developed these ideas in a mutualist direction, while Mikhail Bakunin, Piotr Kropotkin, and others adapted Proudhon's ideas in a more conventionally socialist direction.

In a letter to Marx in 1846, Proudhon wrote:

Mikhail Bakunin[edit]

Mikhail Bakunin, the father of modern anarchism, was a libertarian socialist, a theory by which the workers would directly manage the means of production through their own productive associations. There would be "equal means of subsistence, support, education, and opportunity for every child, boy or girl, until maturity, and equal resources and facilities in adulthood to create his own well-being by his own labor."[30]

While many socialists emphasized the gradual transformation of society, most notably through the foundation of small, utopian communities, a growing number of socialists became disillusioned with the viability of this approach and instead emphasized direct political action. Early socialists were united, however, in their desire for a society based on cooperation rather than competition.

Marxism and the socialist movement[edit]

Statue of Marx and Engels in Alexanderplatz, Berlin.

The French Revolution of 1789, Karl Marx and Frederick Engels wrote, "abolished feudal property in favour of bourgeois property".[31] The French Revolution was preceded and influenced by the works of Jean-Jacques Rousseau, whose Social Contract famously began, "Man is born free, and he is everywhere in chains."[32] Rousseau is credited with influencing socialist thought, but it was François-Noël Babeuf, and his Conspiracy of Equals, who is credited with providing a model for left-wing and communist movements of the 19th century.

Marx and Engels drew from these socialist or communist ideas born in the French revolution, as well as from the German philosophy of GWF Hegel, and English political economy, particularly that of Adam Smith and David Ricardo. Marx and Engels developed a body of ideas which they called scientific socialism, more commonly called Marxism. Marxism comprised a theory of history (historical materialism) as well as a political, economic and philosophical theory.

In the Manifesto of the Communist Party, written in 1848 just days before the outbreak of the revolutions of 1848, Marx and Engels wrote, "The distinguishing feature of Communism is not the abolition of property generally, but the abolition of bourgeois property." Unlike those Marx described as utopian socialists, Marx determined that, "The history of all hitherto existing society is the history of class struggles". While utopian socialists believed it was possible to work within or reform capitalist society, Marx confronted the question of the economic and political power of the capitalist class, expressed in their ownership of the means of producing wealth (factories, banks, commerce – in a word, 'Capital'). Marx and Engels formulated theories regarding the practical way of achieving and running a socialist system, which they saw as only being achieved by those who produce the wealth in society, the toilers, workers or "proletariat", gaining common ownership of their workplaces, the means of producing wealth.

Marx believed that capitalism could only be overthrown by means of a revolution carried out by the working class: "The proletarian movement is the self-conscious, independent movement of the immense majority, in the interest of the immense majority."[33] Marx believed that the proletariat was the only class with both the cohesion, the means and the determination to carry the revolution forward. Unlike the utopian socialists, who often idealised agrarian life and deplored the growth of modern industry, Marx saw the growth of capitalism and an urban proletariat as a necessary stage towards socialism.

For Marxists, socialism or, as Marx termed it, the first phase of communist society, can be viewed as a transitional stage characterized by common or state ownership of the means of production under democratic workers' control and management, which Engels argued was beginning to be realised in the Paris Commune of 1871, before it was overthrown.[34] Socialism to them is simply the transitional phase between capitalism and "higher phase of communist society". Because this society has characteristics of both its capitalist ancestor and is beginning to show the properties of communism, it will hold the means of production collectively but distributes commodities according to individual contribution.[35] When the socialist state (the dictatorship of the proletariat) naturally withers away, what will remain is a society in which human beings no longer suffer from alienation and "all the springs of co-operative wealth flow more abundantly." Here "society inscribe[s] on its banners: From each according to his ability, to each according to his needs!"[35] For Marx, a communist society entails the absence of differing social classes and thus the end of class warfare. According to Marx and Engels, once a socialist society had been ushered in, the state would begin to "wither away",[36] and humanity would be in control of its own destiny for the first time.

International Workingmen's Association (First International)[edit]

In Europe, harsh reaction followed the revolutions of 1848, during which ten countries had experienced brief or long-term social upheaval as groups carried out nationalist uprisings. After most of these attempts at systematic change ended in failure, conservative elements took advantage of the divided groups of socialists, anarchists, liberals, and nationalists, to prevent further revolt.[37] The International Workingmen's Association (IWA), also known as the First International, was founded in London in 1864. Victor Le Lubez, a French radical republican living in London, invited Karl Marx to come to London as a representative of German workers.[38] The IWA held a preliminary conference in 1865, and had its first congress at Geneva in 1866. Marx was appointed a member of the committee, and according to Saul Padover, Marx and Johann Georg Eccarius, a tailor living in London, became "the two mainstays of the International from its inception to its end".[38] The First International became the first major international forum for the promulgation of socialist ideas. In 1864 the International Workingmen's Association (sometimes called the "First International") united diverse revolutionary currents including French followers of Proudhon,[39] Blanquists, Philadelphes, English trade unionists, socialists and social democrats.

In 1868, following their unsuccessful participation in the League of Peace and Freedom (LPF), Russian revolutionary Mikhail Bakunin and his collectivist anarchist associates joined the First International (which had decided not to get involved with the LPF).[40] They allied themselves with the federalist socialist sections of the International,[41] who advocated the revolutionary overthrow of the state and the collectivization of property.

Mikhail Bakunin speaking to members of the IWA at the Basel Congress in 1869

The Social Democratic Workers' Party of Germany was founded in 1869 under the influence of Marx and Engels. In 1875, it merged with the General German Workers' Association of Ferdinand Lassalle to become what is known today as the German Social Democratic Party (SPD). Socialism became increasingly associated with newly formed trade unions. In Germany, the SPD founded unions. In Austria, France and other European countries, socialist parties and anarchists played a prominent role in forming and building up trade unions, especially from the 1870s onwards. This stood in contrast to the British experience, where moderate New Model Unions dominated the union movement from the mid-nineteenth century, and where trade unionism was stronger than the political labour movement until the formation and growth of the Labour Party in the early twentieth century.

At first, the collectivists worked with the Marxists to push the First International in a more revolutionary socialist direction. Subsequently, the International became polarised into two camps, with Marx and Bakunin as their respective figureheads.[42] Bakunin characterised Marx's ideas as centralist and predicted that, if a Marxist party came to power, its leaders would simply take the place of the ruling class they had fought against.[43][44] In 1872, the conflict climaxed with a final split between the two groups at the Hague Congress, where Bakunin and James Guillaume were expelled from the International and its headquarters were transferred to New York. In response, the federalist sections formed their own International at the St. Imier Congress, adopting a revolutionary anarchist program.[45]

Paris Commune[edit]

Barricades Boulevard Voltaire, Paris during the uprising known as the Paris Commune

In 1871, in the wake of the Franco-Prussian War, an uprising in Paris established the Paris Commune. The Paris Commune was a government that briefly ruled Paris from 18 March (more formally, from 28 March) to 28 May 1871. The Commune was the result of an uprising in Paris after France was defeated in the Franco-Prussian War. Anarchists participated actively in the establishment of the Paris Commune. The 92 members of the Communal Council included a high proportion of skilled workers and several professionals. Many of them were political activists, ranging from reformist republicans, various types of socialists, to the Jacobins who tended to look back nostalgically to the Revolution of 1789. The "reforms initiated by the Commune, suchas the re-opening of workplaces as co-operatives, anarchists can see their ideas of associated labour beginning to be realised...Moreover, the Commune's ideas on federation obviously reflected the influence of Proudhon on French radical ideas. Indeed, the Commune's vision of a communal France based on a federation of delegates bound by imperative mandates issued by their electors and subject to recall at any moment echoes Bakunin's and Proudhon's ideas (Proudhon, like Bakunin, had argued in favour of the "implementation of the binding mandate" in 1848...and for federation of communes). George Woodcock manifests that "a notable contribution to the activities of the Commune and particularly to the organization of public services was made by members of various anarchist factions, including the mutualists Courbet, Longuet, and Vermorel, the libertarian collectivists Varlin, Malon, and Lefrangais, and the bakuninists Elie and Elisée Reclus and Louise Michel." The veteran leader of the Blanquist group of revolutionary socialists, Louis Auguste Blanqui, was hoped by his followers to be a potential leader of the revolution, but he had been arrested on March 17 and was held in prison throughout the life of the Commune. The Commune unsuccessfully tried to exchange him, first against Georges Darboy, Archbishop of Paris, then against all 74 hostages it detained, but Thiers flatly refused. Some women organized a feminist movement, following on from earlier attempts in 1789 and 1848. Thus, Nathalie Lemel, a socialist bookbinder, and Élisabeth Dmitrieff, a young Russian exile and member of the Russian section of the First International (IWA), created the Union des femmes pour la défense de Paris et les soins aux blessés ("Women's Union for the Defense of Paris and Care of the Wounded") on April 11, 1871. The Women's Union also participated in several municipal commissions and organized cooperative workshops.[46]

According to Marx and Engels, for a few weeks the Paris Commune provided a glimpse of a socialist society, before it was brutally suppressed by the French government.

Following the 1871 Paris Commune, the socialist movement, as the whole of the workers' movement, was decapitated and deeply affected for years.

The Second International[edit]

As the ideas of Marx and Engels took on flesh, particularly in central Europe, socialists sought to unite in an international organisation. In 1889, on the centennial of the French Revolution of 1789, the Second International was founded, with 384 delegates from 20 countries representing about 300 labour and socialist organizations.[48] Anarchists were ejected and not allowed in mainly because of the pressure from marxists.[49]

Just before his death in 1895, Engels argued that there was now a "single generally recognised, crystal clear theory of Marx" and a "single great international army of socialists". Despite its illegality due to the Anti-Socialist Laws of 1878, the Social Democratic Party of Germany's use of the limited universal male suffrage were "potent" new methods of struggle which demonstrated their growing strength and forced the dropping of the Anti-Socialist legislation in 1890, Engels argued.[50] In 1893, the German SPD obtained 1,787,000 votes, a quarter of votes cast. However before the leadership of the SPD published Engels' 1895 Introduction to Marx's Class Struggles in France 1848–1850, they removed certain phrases they felt were too revolutionary.[51]

Marx believed that it was possible to have a peaceful socialist transformation in England, although the British ruling class would then revolt against such a victory.[52] America and Holland might also have a peaceful transformation, but not in France, where Marx believed there had been "perfected... an enormous bureaucratic and military organisation, with its ingenious state machinery" which must be forcibly overthrown. However, eight years after Marx's death, Engels argued that it was possible to achieve a peaceful socialist revolution in France, too.[53]

Germany[edit]

The SPD was by far the most powerful of the social democratic parties. Its votes reached 4.5 million, it had 90 daily newspapers, together with trade unions and co-ops, sports clubs, a youth organization, a women's organization and hundreds of full-time officials. Under the pressure of this growing party, Bismarck introduced limited welfare provision and working hours were reduced. Germany experienced sustained economic growth for more than forty years. Commentators suggest that this expansion, together with the concessions won, gave rise to illusions amongst the leadership of the SPD that capitalism would evolve into socialism gradually.

Beginning in 1896, in a series of articles published under the title "Problems of socialism", Eduard Bernstein argued that an evolutionary transition to socialism was both possible and more desirable than revolutionary change. Bernstein and his supporters came to be identified as "revisionists" because they sought to revise the classic tenets of Marxism. Although the orthodox Marxists in the party, led by Karl Kautsky, retained the Marxist theory of revolution as the official doctrine of the party, and it was repeatedly endorsed by SPD conferences, in practice the SPD leadership became increasingly reformist.

Russia[edit]

Bernstein coined the aphorism: "The movement is everything, the final goal nothing". But the path of reform appeared blocked to the Russian Marxists while Russia remained the bulwark of reaction. In the preface to the 1882 Russian edition to the Communist Manifesto, Marx and Engels had saluted the Russian Marxists who, they said, "formed the vanguard of revolutionary action in Europe". But the working class, although many were organised in vast modern western-owned enterprises, comprised no more than a small percentage of the population and "more than half the land is owned in common by the peasants". Marx and Engels posed the question: How was Russia to progress to socialism? Could Russia "pass directly" to socialism or "must it first pass through the same process" of capitalist development as the West? They replied: "If the Russian Revolution becomes the signal for a proletarian revolution in the West, so that both complement each other, the present Russian common ownership of land may serve as the starting point for a communist development."[54]

In 1903, the Russian Social Democratic Labour Party began to split on ideological and organizational questions into Bolshevik ('Majority') and Menshevik ('Minority') factions, with Russian revolutionary Vladimir Lenin leading the more radical Bolsheviks. Both wings accepted that Russia was an economically backward country unripe for socialism. The Mensheviks awaited the capitalist revolution in Russia. But Lenin argued that a revolution of the workers and peasants would achieve this task. After the Russian revolution of 1905, Leon Trotsky argued that unlike the French revolution of 1789 and the European Revolutions of 1848 against absolutism, the capitalist class would never organise a revolution in Russia to overthrow absolutism, and that this task fell to the working class who, liberating the peasantry from their feudal yoke, would then immediately pass on to the socialist tasks and seek a "permanent revolution" to achieve international socialism.[55] Assyrian nationalist Freydun Atturaya tried to create regional self-government for the Assyrian people with the socialism ideology. He even wrote the Urmia Manifesto of the United Free Assyria. However, his attempt was put to an end by Russia.

United States[edit]

In 1877, the Socialist Labor Party of America was founded. This party, which advocated Marxism and still exists today, was a confederation of small Marxist parties and came under the leadership of Daniel De Leon. In 1901, a merger between opponents of De Leon and the younger Social Democratic Party joined with Eugene V. Debs to form the Socialist Party of America. In 1905, the Industrial Workers of the World formed from several independent labor unions. The IWW opposed the political means of Debs and De Leon, as well as the craft unionism of Samuel Gompers. In 1910, the Sewer Socialists, the main group of American socialists, elected Victor Berger as a socialist Congressman and Emil Seidel as a socialist mayor of Milwaukee, Wisconsin, most of the other elected city officials being socialist as well. This Socialist Party of America grew to 150,000 in 1912 and polled 897,000 votes in the presidential campaign of that year, 6 percent of the total vote. Socialist mayor Daniel Hoan, was elected in 1916 and stayed in office until 1940. The final Socialist mayor, Frank P. Zeidler, was elected in 1948 and served three terms, ending in 1960. Milwaukee remained the hub of Socialism during these years. The Socialist Party declined after the First World War. By the 1880s anarcho-communism was already present in the United States as can be seen in the publication of the journal Freedom: A Revolutionary Anarchist-Communist Monthly by Lucy Parsons and Lizzy Holmes.[56] Around that time these American anarcho-communist sectors entered in debate with the individualist anarchist group around Benjamin Tucker.[57]

France[edit]

French socialism was beheaded by the suppression of the Paris commune (1871), its leaders killed or exiled. But in 1879, at the Marseille Congress, workers' associations created the Federation of the Socialist Workers of France. Three years later, Jules Guesde and Paul Lafargue, the son-in-law of Karl Marx, left the federation and founded the French Workers' Party.

The Federation of the Socialist Workers of France was termed "possibilist" because it advocated gradual reforms, whereas the French Workers' Party promoted Marxism. In 1905 these two trends merged to form the French Section Française de l'Internationale Ouvrière (SFIO), led by Jean Jaurès and later Léon Blum. In 1906 it won 56 seats in Parliament. The SFIO adhered to Marxist ideas but became, in practice, a reformist party. By 1914 it had more than 100 members in the Chamber of Deputies.

World War I[edit]

When World War I began in 1914, many European socialist leaders supported their respective governments' war aims. The social democratic parties in the UK, France, Belgium and Germany supported their respective state's wartime military and economic planning, discarding their commitment to internationalism and solidarity.

Lenin, in his April Theses, denounced the war as an imperialist conflict, and urged workers worldwide to use it as an occasion for proletarian revolution. The Second International dissolved during the war, while Lenin, Trotsky, Karl Liebknecht and Rosa Luxemburg, together with a small number of other Marxists opposed to the war, came together in the Zimmerwald Conference in September 1915.

Anarchism[edit]

Main article: History of anarchism

Anarchism as a social movement has regularly endured fluctuations in popularity. Its classical period, which scholars demarcate as from 1860 to 1939, is associated with the working-class movements of the 19th century and the Spanish Civil War-era struggles against fascism.[58]

Russian anarchist Mikhail Bakunin opposed the Marxist aim of dictatorship of the proletariat in favour of universal rebellion, and allied himself with the federalists in the First International before his expulsion by the Marxists.[59]

In 1864 the International Workingmen's Association (sometimes called the "First International") united diverse revolutionary currents including French followers of Proudhon,[60] Blanquists, Philadelphes, English trade unionists, socialists and social democrats. Proudhon's followers, the mutualists, opposed Marx's state socialism, advocating political abstentionism and small property holdings.[61][62]

The anti-authoritarian sections of the First International were the precursors of the anarcho-syndicalists, seeking to "replace the privilege and authority of the State" with the "free and spontaneous organization of labor."[63]

In 1907, the International Anarchist Congress of Amsterdam gathered delegates from 14 different countries, among which important figures of the anarchist movement, including Errico Malatesta, Pierre Monatte, Luigi Fabbri, Benoît Broutchoux, Emma Goldman, Rudolf Rocker, and Christiaan Cornelissen. Various themes were treated during the Congress, in particular concerning the organisation of the anarchist movement, popular education issues, the general strike or antimilitarism. A central debate concerned the relation between anarchism and syndicalism (or trade unionism). The Spanish Workers Federation in 1881 was the first major anarcho-syndicalist movement; anarchist trade union federations were of special importance in Spain. The most successful was the Confederación Nacional del Trabajo (National Confederation of Labour: CNT), founded in 1910. Before the 1940s, the CNT was the major force in Spanish working class politics, attracting 1.58 million members at one point and playing a major role in the Spanish Civil War.[64] The CNT was affiliated with the International Workers Association, a federation of anarcho-syndicalist trade unions founded in 1922, with delegates representing two million workers from 15 countries in Europe and Latin America.

Some anarchists, such as Johann Most, advocated publicizing violent acts of retaliation against counter-revolutionaries because "we preach not only action in and for itself, but also action as propaganda."[65] Numerous heads of state were assassinated between 1881 and 1914 by members of the anarchist movement. For example, U.S. President McKinley's assassin Leon Czolgosz claimed to have been influenced by anarchist and feminist Emma Goldman.

Anarchists participated alongside the Bolsheviks in both February and October revolutions, and were initially enthusiastic about the Bolshevik coup.[66] However, the Bolsheviks soon turned against the anarchists and other left-wing opposition, a conflict that culminated in the 1921 Kronstadt rebellion which the new government repressed. Anarchists in central Russia were either imprisoned, driven underground or joined the victorious Bolsheviks; the anarchists from Petrograd and Moscow fled to the Ukraine.[67] There, in the Free Territory, they fought in the civil war against the Whites (a Western-backed grouping of monarchists and other opponents of the October Revolution) and then the Bolsheviks as part of the Revolutionary Insurrectionary Army of Ukraine led by Nestor Makhno, who established an anarchist society in the region for a number of months.

In the 1920s and 1930s, the rise of fascism in Europe transformed anarchism's conflict with the state.

In Spain, the CNT initially refused to join a popular front electoral alliance, and abstention by CNT supporters led to a right wing election victory. But in 1936, the CNT changed its policy and anarchist votes helped bring the popular front back to power. Months later, the former ruling class responded with an attempted coup causing the Spanish Civil War (1936–1939).[68] In response to the army rebellion, an anarchist-inspired movement of peasants and workers, supported by armed militias, took control of Barcelona and of large areas of rural Spain where they collectivised the land.[69] But even before the fascist victory in 1939, the anarchists were losing ground in a bitter struggle with the Stalinists, who controlled the distribution of military aid to the Republican cause from the Soviet Union. Stalinist-led troops suppressed the collectives and persecuted both dissident Marxists and anarchists.[70]

A surge of popular interest in anarchism occurred during the 1960s and 1970s.[71] In 1968 in Carrara, Italy the International of Anarchist Federations was founded during an international Anarchist conference in Carrara in 1968 by the three existing European federations of France, the Italian and the Iberian Anarchist Federation as well as the Bulgarian federation in French exile.[72][73] In the United Kingdom this was associated with the punk rock movement, as exemplified by bands such as Crass and the Sex Pistols.[74] The housing and employment crisis in most of Western Europe led to the formation of communes and squatter movements like that of Barcelona, Spain. In Denmark, squatters occupied a disused military base and declared the Freetown Christiania, an autonomous haven in central Copenhagen.

Since the revival of anarchism in the mid 20th century,[75] a number of new movements and schools of thought emerged.

Around the turn of the 21st century, anarchism grew in popularity and influence as part of the anti-war, anti-capitalist, and anti-globalisation movements.[76] Anarchists became known for their involvement in protests against the meetings of the World Trade Organization (WTO), Group of Eight, and the World Economic Forum. Some anarchist factions at these protests engaged in rioting, property destruction, and violent confrontations with police, and the confrontations were selectively portrayed in mainstream media coverage as violent riots. These actions were precipitated by ad hoc, leaderless, anonymous cadres known as black blocs; other organisational tactics pioneered in this time include security culture, affinity groups and the use of decentralised technologies such as the internet.[76] A landmark struggle of this period was the confrontations at WTO conference in Seattle in 1999.[76]

International anarchist federations in existence include the International of Anarchist Federations, the International Workers' Association, and International Libertarian Solidarity.

Social democracy to 1917[edit]

The Social Democratic Party (SPD) in Germany became the largest and most powerful socialist party in Europe, despite working illegally until the anti-socialist laws were dropped in 1890. In the 1893 elections it gained 1,787,000 votes, a quarter of the total votes cast, according to Engels. In 1895, the year of his death, Engels emphasised the Communist Manifesto's emphasis on winning, as a first step, the "battle of democracy".[77] Since the 1866 introduction of universal male franchise the SPD had proved that old methods of, "surprise attacks, of revolutions carried through by small conscious minorities at the head of masses lacking consciousness is past". Marxists, Engels emphasised, must "win over the great mass of the people" before initiating a revolution.[78]

Marx believed that it was possible to have a peaceful socialist revolution in England, America and the Netherlands, but not in France, where he believed there had been "perfected ... an enormous bureaucratic and military organisation, with its ingenious state machinery" which must be forcibly overthrown. However, eight years after Marx's death, Engels regarded it possible to achieve a peaceful socialist revolution in France, too.[53]

In 1896, Eduard Bernstein argued that once full democracy had been achieved, a transition to socialism by gradual means was both possible and more desirable than revolutionary change. Bernstein and his supporters came to be identified as "revisionists", because they sought to revise the classic tenets of Marxism. Although the orthodox Marxists in the party, led by Karl Kautsky, retained the Marxist theory of revolution as the official doctrine of the party, and it was repeatedly endorsed by SPD conferences, in practice the SPD leadership became more and more reformist.

In Europe most Social Democratic parties participated in parliamentary politics and the day-to-day struggles of the trade unions. In the UK, however, many trade unionists who were members of the Social Democratic Federation, which included at various times future trade union leaders such as Will Thorne, John Burns and Tom Mann, felt that the Federation neglected the industrial struggle. Along with Engels, who refused to support the SDF, many felt that dogmatic approach of the SDF, particularly of its leader, Henry Hyndman, meant that it remained an isolated sect. The mass parties of the working class under social democratic leadership became more reformist and lost sight of their revolutionary objective. Thus the French Section of the Workers' International (SFIO), founded in 1905, under Jean Jaurès and later Léon Blum adhered to Marxist ideas, but became in practice a reformist party.

In some countries, particularly Britain and the British dominions, labour parties were formed. These were parties largely formed by and controlled by the trade unions, rather than formed by groups of socialist activists who then appealed to the workers for support. In Britain, the Labour Party, (at first the Labour Representation Committee) was established by representatives of trade unions together with affiliated socialist parties, principally the Independent Labour Party but also for a time the avowedly Marxist Social Democratic Federation and other groups, such as the Fabians. On 1 December 1899 Anderson Dawson of the Australian Labor Party became the Premier of Queensland, Australia, forming the world's first parliamentary socialist government . The Dawson government, however, lasted only one week, being defeated at the first sitting of parliament.

The British Labour Party first won seats in the House of Commons in 1902. It won the majority of the working class away from the Liberal Party after World War I. In Australia, the Labor Party achieved rapid success, forming its first national government in 1904. Labour parties were also formed in South Africa and New Zealand but had less success. The British Labour Party adopted a specifically socialist constitution (‘Clause four, Part four’) in 1918.

The strongest opposition to revisionism came from socialists in countries such as the Russian Empire where parliamentary democracy did not exist. Chief among these was the Russian Vladimir Lenin, whose works such as Our Programme (1899) set out the views of those who rejected revisionist ideas. In 1903, there was the beginnings of what eventually became a formal split in the Russian Social Democratic Labor Party into revolutionary Bolshevik and reformist Menshevik factions.

In 1914, the outbreak of World War I led to a crisis in European socialism. The parliamentary leaderships of the socialist parties of Germany, France, Belgium and Britain each voted to support the war aims of their country's governments, although some leaders, like Ramsay MacDonald in Britain and Karl Liebknecht in Germany, opposed the war from the start. Lenin, in exile in Switzerland, called for revolutions in all the combatant states as the only way to end the war and achieve socialism. Lenin, Leon Trotsky, Karl Liebknecht and Rosa Luxemburg, together with a small number of other Marxists opposed to the war, came together in the Zimmerwald Conference in September 1915. This conference saw the beginning of the end of the uneasy coexistence of revolutionary socialists with the social democrats, and by 1917 war-weariness led to splits in several socialist parties, notably the German Social Democrats.

The Russian Revolution of October 1917 led to a withdrawal from World War I, one of the principal demands of the Russian revolution, as the Soviet government immediately sued for peace. Germany and the former allies invaded the new Soviet Russia, which had repudiated the former Romanov regime's national debts and nationalized the banks and major industry. Russia was the only country in the world where socialists had taken power, and it appeared to many socialists to confirm the ideas, strategy and tactics of Lenin and Trotsky.

The inter-war era and World War II[edit]

The Russian Revolution of October 1917 brought about the definitive ideological division between Communists as denoted with a capital "C" on the one hand and other communist and socialist trends such as anarcho-communists and social democrats, on the other. The Left Opposition in the Soviet Union gave rise to Trotskyism which was to remain isolated and insignificant for another fifty years, except in Sri Lanka where Trotskyism gained the majority and the pro-Moscow wing was expelled from the Communist Party.

In 1922, the fourth congress of the Communist International took up the policy of the United Front, urging Communists to work with rank and file Social Democrats while remaining critical of their leaders, who they criticised for "betraying" the working class by supporting the war efforts of their respective capitalist classes. For their part, the social democrats pointed to the dislocation caused by revolution, and later, the growing authoritarianism of the Communist Parties. When the Communist Party of Great Britain applied to affiliate to the Labour Party in 1920 it was turned down.

Revolutionary socialism and the Soviet Union (1917-39)[edit]

After three years, the First World War, at first greeted with enthusiastic patriotism, produced an upsurge of radicalism in most of Europe and also as far afield as the United States (see Socialism in the United States) and Australia. In the Russian revolution of February 1917, workers' councils (in Russian, soviets) had been formed, and Lenin and the Bolsheviks called for "All power to the Soviets". After the October 1917 Russian revolution, led by Lenin and Trotsky, consolidated power in the Soviets, Lenin declared "Long live the world socialist revolution!"[79] Briefly in Soviet Russia socialism was not just a vision of a future society, but a description of an existing one. The Soviet regime began to bring all the means of production (except agricultural production) under state control, and implemented a system of government through the workers' councils or soviets.

The initial success of the Russian Revolution inspired other revolutionary parties to attempt the same thing unleashing the Revolutions of 1917-23. In the chaotic circumstances of postwar Europe, with the socialist parties divided and discredited, Communist revolutions across Europe seemed a possibility. Communist parties were formed, often from minority or majority factions in most of the world's socialist parties, which broke away in support of the Leninist model.

The German Revolution of 1918 overthrew the old absolutism and, like Russia, set up Workers' and Soldiers' Councils almost entirely made up of SPD and Independent Social Democrats (USPD) members. The Weimar republic was established and placed the SPD in power, under the leadership of Friedrich Ebert. Ebert agreed with Max von Baden that a social revolution was to be prevented and the state order must be upheld at any cost. In 1919 the Spartacist uprising challenged the power of the SPD government, but it was put down in blood and the German Communist leaders Karl Liebknecht and Rosa Luxemburg were assassinated. Communist regimes briefly held power under Béla Kun in Hungary and under Kurt Eisner in Bavaria. There were further revolutionary movements in Germany until 1923, as well as in Vienna, and also in the industrial centres of northern Italy.

In this period few Communists doubted, least of all Lenin and Trotsky, that successful socialist revolutions carried out by the working classes of the most developed capitalist counties were essential to the success of the socialism, and therefore to the success of socialism in Russia in particular.[80] In March 1918, Lenin said, "we are doomed if the German revolution does not break out".[81] In 1919, the Communist Parties came together to form a 'Third International', termed the Communist International or Comintern. But the prolonged revolutionary period in Germany did not bring a socialist revolution.

A marxist current critical of the bolcheviks emerged and as such "Luxemburg’s workerism and spontaneism are exemplary of positions later taken up by the far-left of the period – Pannekoek, Roland Holst, and Gorter in the Netherlands, Sylvia Pankhurst in Britain, Gramsci in Italy, Lukacs in Hungary. In these formulations, the dictatorship of the proletariat was to be the dictatorship of a class, “not of a party or of a clique”."[82] However within this line of thought "The tension between anti-vanguardism and vanguardism has frequently resolved itself in two diametrically opposed ways: the first involved a drift towards the party; the second saw a move towards the idea of complete proletarian spontaneity...The first course is exemplified most clearly in Gramsci and Lukacs...The second course is illustrated in the tendency, developing from the Dutch and German far-lefts, which inclined towards the complete eradication of the party form."[82] In the emerging Soviet state there appeared Left-wing uprisings against the Bolsheviks which were a series of rebellions and uprisings against the Bolsheviks led or supported by left wing groups including Socialist Revolutionaries,[83] Left Socialist Revolutionaries, Mensheviks, and anarchists.[84] Some were in support of the White Movement while some tried to be an independent force. The uprisings started in 1918 and continued through the Russian Civil War and after until 1922. In response the Bolsheviks increasingly abandoned attempts to get these groups to join the government and suppressed them with force.

Within a few years a bureaucracy developed in Russia as a result of the Russian Civil War, foreign invasion, and Russia's historic poverty and backwardness. The bureaucracy undermined the democratic and socialist ideals of the Bolshevik Party and elevated Stalin to their leadership after Lenin's death. In order to consolidate power, the bureaucracy conducted a brutal campaign of lies and violence against the Left Opposition led by Trotsky.

By the mid 1920s, the impetus had gone out of the revolutionary forces in Europe and the national reformist socialist parties had regained their dominance over the working-class movement in most countries. The German Social Democrats held office for much of the 1920s, the British Labour Party formed its first government in 1924, and the French Socialists were also influential. In the Soviet Union, from 1924 Stalin pursued a policy of "socialism in one country". Trotsky argued that this approach was a shift away from the theory of Marx and Lenin, while others argued that it was a practical compromise fit for the times.

The postwar revolutionary upsurge provoked a powerful reaction from the forces of conservatism. Winston Churchill declared that Bolshevism must be "strangled in its cradle".[85] The invasion of Russia by the Allies, their trade embargo and backing for the White forces fighting against the Red Army in the civil war in the Soviet Union was cited by Aneurin Bevan, the leader of the left-wing in the Labour Party, as one of the causes of the Russian revolution's degeneration into dictatorship.[86] A "Red scare" in the United States was raised against the American Socialist Party of Eugene V. Debs and the Communist Party of America which arose after the Russian revolution from members who had broken from Debs' party. In Europe, fascist movements received significant funding, particularly from industrialists in heavy industry,[87][88] and came to power in Italy in 1922 under Benito Mussolini, and later in Germany in 1933, in Spain (1937) and Portugal, while strong fascist movements also developed in Hungary and Romania.

After 1929, with the Left Opposition legally banned and Trotsky exiled, Stalin led the Soviet Union into a what he termed a "higher stage of socialism." Agriculture was forcibly collectivised, at the cost of a massive famine and millions of deaths among the resistant peasantry. The surplus squeezed from the peasants was spent on a program of crash industrialisation, guided by the Communist Party through the Five Year Plan. This program produced some impressive results,[89] though at enormous human costs. Russia raised itself from an economically backward country to that of a superpower. Later Soviet development, however, particularly after the Second World War, was no faster than it was in Japan or the United States under capitalism. The use of resources, material and human, in the Soviet Union became very wasteful. Stalin's industrialization policy was geared towards the development of heavy industry, an emphasis that facilitated Soviet military action in its defence against Hitler's invasion during the Second World War in which the USSR stood on the side of the Allies of World War II. For "many Marxian libertarian socialists, the political bankruptcy of socialist orthodoxy necessitated a theoretical break. This break took a number of forms. The Bordigists and the SPGB championed a super-Marxian intransigence in theoretical matters. Other socialists made a return “behind Marx” to the anti-positivist programme of German idealism. Libertarian socialism has frequently linked its anti-authoritarian political aspirations with this theoretical differentiation from orthodoxy... Karl Korsch... remained a libertarian socialist for a large part of his life and because of the persistent urge towards theoretical openness in his work. Korsch rejected the eternal and static, and he was obsessed by the essential role of practice in a theory’s truth. For Korsch, no theory could escape history, not even Marxism. In this vein, Korsch even credited the stimulus for Marx’s Capital to the movement of the oppressed classes. "[82]

The Soviet achievement in the 1930s seemed hugely impressive from the outside, and convinced many people, not necessarily Communists or even socialists, of the virtues of state planning and authoritarian models of social development. This was later to have important consequences in countries like China, India and Egypt, which tried to copy some aspects of the Soviet model. It also won large sections of the western intelligentsia over to a pro-Soviet view, to the extent that many were willing to ignore or excuse such events as Stalin's Great Purge of 1936-38, in which millions of people died.

The Great Depression, which began in 1929, seemed to socialists and Communists everywhere to be the final proof of the bankruptcy, literally as well as politically, of capitalism. But socialists were unable to take advantage of the Depression to either win elections or stage revolutions. Labor governments in Britain and Australia were disastrous failures. In the United States, the liberalism of President Franklin D. Roosevelt won mass support and deprived socialists of any chance of gaining ground. And in Germany it was the fascists of Adolf Hitler's Nazi Party who successfully exploited the Depression to win power, in January 1933.

Hitler's regime swiftly destroyed both the German Communist Party and the Social Democratic Party, the worst blow the world socialist movement had ever suffered. This forced Stalin to reassess his strategy, and from 1935 the Comintern began urging a Popular Front against fascism. The socialist parties were at first suspicious, given the bitter hostility of the 1920s, but eventually effective Popular Fronts were formed in both France and Spain. After the election of a Popular Front government in Spain in 1936 a fascist military revolt led to the Spanish Civil War. The crisis in Spain also brought down the Popular Front government in France under Léon Blum. Ultimately the Popular Fronts were not able to prevent the spread of fascism or the aggressive plans of the fascist powers. Trotskyists considered Popular Fronts a "strike breaking conspiracy"[90] and considered them an impediment to successful resistance to fascism.

When Stalin consolidated his power in the Soviet Union in the late 1920s, Trotsky was forced into exile, eventually residing in Mexico. He maintained active in organizing the Left Opposition internationally, which worked within the Comintern to gain new members. Some leaders of the Communist Parties sided with Trotsky, such as James P. Cannon in the United States. They found themselves expelled by the Stalinist Parties and persecuted by both GPU agents and the political police in Britain, France, the United States, China, and all over the world. Trotskyist parties had a large influence in Sri Lanka and Bolivia.

In 1938, Trotsky and his supporters founded a new international organisation of dissident communists, the Fourth International. In his Results and Prospects and Permanent Revolution Trotsky developed a theory of revolution uninterrupted by the stagism of Stalinist orthodoxy. He argued that Russia was a bureaucratically degenerated workers state in his work The Revolution Betrayed, where he predicted that if a political revolution of the working class did not overthrow Stalinism, the Stalinist bureaucracy would resurrect capitalism. Trotsky's monumental History of the Russian Revolution is considered a work of primary importance by Trotsky's followers.

Britain[edit]

Once the world's most powerful nation, Britain avoided a revolution during the period of 1917–1923 but was significantly affected by revolt. The Prime Minister, David Lloyd George, had promised the troops in the 1918 election that his Conservative-led coalition would make post-war Britain "a fit land for heroes to live in". But many demobbed troops complained of chronic unemployment and suffered low pay, disease and poor housing.[91]

In 1918, the Labour Party adopted as its aim to secure for the workers, "the common ownership of the means of production, distribution and exchange". In 1919, the Miners Federation, whose Members of Parliament pre-dated the formation of the Labour Party and were since 1906 a part of that body, demanded the withdrawal of British troops from Soviet Russia. The 1919 Labour Party conference voted to discuss the question of affiliation to the Third (Communist) International, "to the distress of its leaders".[92] A vote was won committing the Labour Party committee of the Trades Union Congress to arrange "direct industrial action" to "stop capitalist attacks upon the Socialist Republics of Russia and Hungary."[93] The threat of immediate strike action forced the Conservative-led coalition government to abandon its intervention in Russia.[94]

In 1914 the unions of the transport workers, the mine workers and the railway workers had formed a Triple Alliance. In 1919, Lloyd George sent for the leaders of the Triple Alliance, one of whom was miner's leader Robert Smillie, a founder member of the Independent Labour Party in 1889 who was to become a Labour Party MP in the first 1924 Labour government. According to Smillie, Lloyd George said:

"From that moment on", Smillie conceded to Aneurin Bevan, "we were beaten and we knew we were". When the UK General Strike of 1926 broke out, the trade union leaders, "had never worked out the revolutionary implications of direct action on such a scale", Bevan says.[96] Bevan was a member of the Independent Labour Party and one of the leaders of the South Wales miners during the strike. The TUC called off the strike after nine days. In the North East of England and elsewhere, "councils of action" were set up, with many rank and file Communist Party members often playing a critical role. The councils of action took control of essential transport and other duties.[97] When the strike ended, the miners were locked out and remained locked out for six months. Bevan became a Labour MP in 1929.

In January 1924, the Labour Party formed a minority government for the first time with Ramsay MacDonald as prime minister. The Labour Party intended to ratify an Anglo-Russian trade agreement, which would break the trade embargo on Russia. This was attacked by the Conservatives and new elections took place in October 1924. Four days before polling day the Daily Mail published the Zinoviev letter, a forgery that claimed the Labour Party had links with Soviet Communists and was secretly fomenting revolution. The fears instilled by the press of a Labour Party in secret Communist manoeuvres, together with the half-hearted "respectable" policies pursued by MacDonald, led to Labour losing the October 1924 general election. The victorious Conservatives repudiated the Anglo-Soviet treaty.

The leadership of the Labour Party, like social democratic parties almost everywhere, (with the exception of Sweden and Belgium), tried to pursue a policy of moderation and economic orthodoxy. At times of depression this policy was not popular with the Labour Party's working class supporters. The influence of Marxism grew in the Labour Party during the inter-war years. Anthony Crosland argued in 1956 that under the impact of the 1931 slump and the growth of fascism, the younger generation of left-wing intellectuals for the most part "took to Marxism" including the "best-known leaders" of the Fabian tradition, Sidney and Beatrice Webb. The Marxist Professor Harold Laski, who was to be chairman of the Labour Party in 1945-6, was the "outstanding influence" in the political field.[98]

The Marxists within the Labour Party differed in their attitude to the Communists. Some were uncitical and some were expelled as "fellow travellers", while in the 1930s others were Trotskyists and sympathisers working inside the Labour Party, especially in its youth wing where they were influential.

In the general election of 1929 the Labour Party won 288 seats out of 615 and formed another minority government. The depression of that period brought high unemployment and Prime Minister MacDonald sought to make cuts in order to balance the budget. The trade unions opposed MacDonald's proposed cuts and he split the Labour government to form the National Government of 1931. This experience moved the Labour Party leftward, and at the start of the Second World War an official Labour Party pamphlet written by Harold Laski argued that, "the rise of Hitler and the methods by which he seeks to maintain and expand his power are deeply rooted in the economic and social system of Europe... economic nationalism, the fight for markets, the destruction of political democracy, the use of war as an instrument of national policy":

United States[edit]

After embracing anarchism Albert Parsons turned his activity to the growing movement to establish the 8-hour day. In January 1880, the Eight-Hour League of Chicago sent Parsons to a national conference in Washington, DC, a gathering which launched a national lobbying movement aimed at coordinating efforts of labor organizations to win and enforce the 8-hour workday.[101] In the fall of 1884, Parsons launched a weekly anarchist newspaper in Chicago, The Alarm.[102] The first issue was dated October 4, 1884, and was produced in a press run of 15,000 copies.[103] The publication was a 4-page broadsheet with a cover price of 5 cents. The Alarm listed the International Working People's Association as its publisher and touted itself as "A Socialistic Weekly" on its page 2 masthead.[104] On May 1, 1886, Parsons, with his wife Lucy Parsons and two children, led 80,000 people down Michigan Avenue, in what is regarded as the first-ever May Day Parade, in support of the eight-hour work day. Over the next few days 340,000 laborers joined the strike. Parsons, amidst the May Day Strike, found himself called to Cincinnati, where 300,000 workers had struck that Saturday afternoon. On that Sunday he addressed the rally in Cincinnati of the news from the "storm center" of the strike and participated in a second huge parade, led by 200 members of The Cincinnati Rifle Union, with certainty that victory was at hand. In 1886, the Federation of Organized Trades and Labor Unions (FOTLU) of the United States and Canada unanimously set 1 May 1886, as the date by which the eight-hour work day would become standard.[105] In response, unions across the United States prepared a general strike in support of the event.[105] On 3 May, in Chicago, a fight broke out when strikebreakers attempted to cross the picket line, and two workers died when police opened fire upon the crowd.[106] The next day, 4 May, anarchists staged a rally at Chicago's Haymarket Square.[107] A bomb was thrown by an unknown party near the conclusion of the rally, killing an officer.[108] In the ensuing panic, police opened fire on the crowd and each other.[109] Seven police officers and at least four workers were killed.[110] Eight anarchists directly and indirectly related to the organisers of the rally were arrested and charged with the murder of the deceased officer. The men became international political celebrities among the labour movement. Four of the men were executed and a fifth committed suicide prior to his own execution. The incident became known as the Haymarket affair, and was a setback for the labour movement and the struggle for the eight-hour day. In 1890 a second attempt, this time international in scope, to organise for the eight-hour day was made. The event also had the secondary purpose of memorializing workers killed as a result of the Haymarket affair.[111] Although it had initially been conceived as a once-off event, by the following year the celebration of International Workers' Day on May Day had become firmly established as an international worker's holiday.[105] Albert Parsons is best remembered as one of four Chicago radical leaders convicted of conspiracy and hanged following a bomb attack on police remembered as the Haymarket affair. Emma Goldman, the activist and political theorist, was attracted to anarchism after reading about the incident and the executions, which she later described as "the events that had inspired my spiritual birth and growth." She considered the Haymarket martyrs to be "the most decisive influence in my existence".[112] Her associate, Alexander Berkman also described the Haymarket anarchists as "a potent and vital inspiration."[113] Others whose commitment to anarchism crystallized as a result of the Haymarket affair included Voltairine de Cleyre and "Big Bill" Haywood, a founding member of the Industrial Workers of the World.[113] Goldman wrote to historian, Max Nettlau, that the Haymarket affair had awakened the social consciousness of "hundreds, perhaps thousands, of people".[114]

In the Presidential election of 1912, Eugene V. Debs received 5.99% of the popular vote (a total of 901,551 votes), while his total of 913,693 votes in the 1920 campaign, although smaller percentage-wise, remains the all-time high for a Socialist Party candidate in the United States.[115]

In the United States, the Communist Party USA was formed in 1919 from former adherents of the Socialist Party of America. One of the founders, James Cannon, later became the leader of Trotskyist forces outside the Soviet Union. The Great Depression began in the US on Black Tuesday, October 29, 1929. Unemployment rates passed 25%, prices and incomes fell 20–50%, but the debts remained at the same dollar amount. 9,000 banks failed during the decade of the 30s. By 1933, depositors saw $140 billion of their deposits disappear due to uninsured bank failures.[116]

Workers organized against their deteriorating conditions and socialists played a critical role. In 1934 the Minneapolis Teamsters Strike led by the Trotskyist Communist League of America, the West Coast Longshore Strike led by the Communist Party USA, and the Toledo Auto-Lite Strike led by the American Workers Party, played an important role in the formation of the Congress of Industrial Organizations (CIO) in the USA.

In Minnesota, the General Drivers Local 574 of the International Brotherhood of Teamsters struck, despite an attempt to block the vote by AFL officials, demanding union recognition, increased wages, shorter hours, overtime rates, improved working conditions and job protection through seniority. In the battles that followed, which captured country-wide media attention, three strikes took place, martial law was declared and the National Guard was sent in. Two strikers were killed. Protest rallies of 40,000 were held. Farrell Dobbs, who became the leader of the local, had at the outset joined the "small and poverty-stricken" Communist League of America, founded by James P. Cannon and others in 1928 after their expulsion from the Communist Party USA for Trotskyism.[117]

Success for the CIO quickly followed its formation. In 1937, one of the founding unions of the CIO, the United Auto Workers, won union recognition at General Motors Corporation after a tumultuous forty-four day sit-down strike, while the Steel Workers Organizing Committee, which was formed by the CIO, won a collective bargaining agreement with U.S. Steel. The CIO merged with the American Federation of Labor (AFL) in 1955 becoming the AFL-CIO.

Germany[edit]

In 1928, the Communist International, now fully under the leadership of Stalin, turned from the united front policy to an ultra-left policy of the Third Period, a policy of aggressive confrontation of social democracy. This divided the working class at a critical time.

Like the Labour Party in the UK, the Social Democratic Party in Germany, which was in power in 1928, followed an orthodox deflationary policy and pressed for reductions in unemployment benefits in order to save taxes and reduce budget deficits. These policies did not halt the recession and the government resigned.

The Communists described the Social Democratic leaders as "social fascists" and in the Prussian Landtag they voted with the Nazis to bring down the Social Democratic government. Fascism continued to grow, with powerful backing from industrialists, especially in heavy industry, and Hitler was invited into power in 1933.

Hitler's regime swiftly destroyed both the German Communist Party and the Social Democratic Party, the worst blow the world socialist movement had ever suffered. This forced Stalin to reassess his strategy, and from 1935 the Comintern began urging the formation of Popular Fronts, which were to include not just the Social Democratic parties but critically also "progressive capitalist" parties which were wedded to a capitalist policy.

After the election of a Popular Front government in Spain in 1936 a fascist military revolt led to the Spanish Civil War. The crisis in Spain brought down the Popular Front government in France under Léon Blum. Ultimately the Popular Fronts were not able to prevent the spread of fascism or the aggressive plans of the fascist powers. Trotskyists considered Popular Fronts a "strike breaking conspiracy", an impediment to successful resistance to fascism due to their inclusion of pro-capitalist parties which demanded policies of opposition to strikes and workers’ actions against the capitalist class.[90]

Sweden[edit]

The Swedish Socialists formed a government in 1932. They broke with economic orthodoxy during the depression and carried out extensive public works financed from government borrowing. They emphasised large-scale intervention and the high unemployment they had inherited was eliminated by 1938. Their success encouraged the adoption of Keynesian policies of deficit financing pursued by almost all Western countries after World War II.

Spain[edit]

During the Spanish Civil War, anarchists set up different forms of cooperative and communal arrangements, especially in the rural areas of Aragon and Catalonia. However, these communes were disbanded by the Popular Front government.[118]

Israel[edit]

Jewish Zionists established utopian socialist communities in Palestine, which were known as kibbutzim, a small number of which still survive.[119]

The Post-war era (1945-85)[edit]

In the 1930s, the Social Democratic Party of Germany (SPD), a reformist socialist political party that was up to then based upon revisionist Marxism, began a transition away from Marxism towards liberal socialism beginning in the 1930s. After the party was banned by the Nazi regime in 1933, the SPD acted in exile through the Sopade. In 1934 the Sopade began to publish material that indicated that the SPD was turning towards liberal socialism.[120] Sopade member Curt Geyer was a prominent proponent of liberal socialism within the Sopade, and declared that Sopade represented the tradition of Weimar Republic social democracy — liberal democratic socialism, and declared that Sopade's held true to its mandate of traditional liberal principles combined with the political realism of socialism.[121] After the restoration of democracy in West Germany, The SPD's Godesberg Program in 1959 eliminated the party's remaining Marxist-aligned policies. The SPD then became officially based upon freiheitlicher Sozialismus (liberal socialism).[122] West German Chancellor Willy Brandt has been identified as a liberal socialist.[123]

In 1945, the world's three great powers met at the Yalta Conference to negotiate an amicable and stable peace. UK Prime Minister Winston Churchill joined USA President Franklin D. Roosevelt and Joseph Stalin, General Secretary of the Communist Party of the Soviet Union's Central Committee. With the relative decline of Britain compared to the two superpowers, the USA and the Soviet Union, however, many viewed the world as "bi-polar" – a world with two irreconcilable and antagonistic political and economic systems.[citation needed]

As a result of the failure of the Popular Fronts and the inability of Britain and France to conclude a defensive alliance against Hitler, Stalin again changed his policy in August 1939 and signed a non-aggression pact, the Molotov-Ribbentrop Pact, with Nazi Germany. Shortly afterwards World War II broke out, and within two years Hitler had occupied most of Europe, and by 1942 both democracy and social democracy in central Europe fell under the threat of fascism. The only socialist parties of any significance able to operate freely were those in Britain, Sweden, Switzerland, Canada, Australia and New Zealand. But the entry of the Soviet Union into the war in 1941 marked the turning of the tide against fascism, and as the German armies retreated another great upsurge in left-wing sentiment swelled up in their wake. The resistance movements against German occupation were mostly led by socialists and communists, and by the end of the war the parties of the left were greatly strengthened.

One of the great postwar victories of democratic socialism was the election victory of the British Labour Party led by Clement Attlee in June 1945. Socialist (and in some places Stalinist) parties also dominated postwar governments in France, Italy, Czechoslovakia, Belgium, Norway and other European countries. The Social Democratic Party had been in power in Sweden since 1932, and Labour parties also held power in Australia and New Zealand. In Germany, on the other hand, the Social Democrats emerged from the war much weakened, and were defeated in Germany's first democratic elections in 1949. The united front between democrats and the Stalinist parties which had been established in the wartime resistance movements continued in the immediate postwar years. The democratic socialist parties of Eastern Europe, however, were destroyed when Stalin imposed so-called "Communist" regimes in these countries.

The Second International, which had been based in Amsterdam, ceased to operate during the war. It was refounded as the Socialist International at a congress in Frankfurt in 1951. Since Stalin had dissolved the Comintern in 1943, as part of a deal with the imperialist powers, this was now the only effective international socialist organisation. The Frankfurt Declaration took a stand against both capitalism and the Communism of Stalin:

Anarcho-pacifism became influential in the Anti-nuclear movement and anti war movements of the time[124][125] as can be seen in the activism and writings of the English anarchist member of Campaign for Nuclear Disarmament Alex Comfort or the similar activism of the American catholic anarcho-pacifists Ammon Hennacy and Dorothy Day. Anarcho-pacifism became a "basis for a critique of militarism on both sides of the Cold War."[126] The resurgence of anarchist ideas during this period is well documented in Robert Graham's Anarchism: A Documentary History of Libertarian Ideas, Volume Two: The Emergence of the New Anarchism (1939–1977).

The first socialist government in a North American country[edit]

The first socialist government of North America and one of the most influential came to power in the Canadian province of Saskatchewan in 1944. The Co-operative Commonwealth Federation of Tommy Douglas won an overwhelming victory toppling the age old Liberal regime which had dominated Saskatchewan politics since the founding of the province in 1905. Douglas and the CCF won five consecutive electoral victories. During his time in office he created the Saskatchewan Power Corp. which extended electricity services to the many rural villages and farms who before did without, created Canada's first public automobile insurance agency, created a substantial number of Crown Corporations (government and public owned businesses) many of which still exist today in Saskatchewan, allowed the unionization of the public service, created the first system of Universal Health Care in Canada (which would later be adopted nationally in 1965), and created Saskatchewan's Bill of Rights, the first such charter in Canada. This preceded the Canadian Charter of Rights and Freedoms as well as the previous Canadian Bill of Rights.

The New Democratic Party (as the CCF became known in 1962) went on to dominate the politics of Saskatchewan and form governments in British Columbia, Manitoba, Ontario, and the Yukon Territory. Nationally the NDP would become very influential during four minority governments, and is today by far Canada's most successful left-wing political party. In 2004 Canadians voted Tommy Douglas in as The Greatest Canadian as part of a nation-wide contest organized by the Canadian Broadcasting Corporation (CBC).

Social democracy in government[edit]

The social democratic governments in the post war period introduced measures of social reform and wealth redistribution through state welfare and taxation policy. For instance the newly elected UK Labour government carried out nationalisations of major utilities such as mines, gas, coal, electricity, rail, iron and steel, and the Bank of England.[127] France claimed to be the most state controlled capitalist country in the world, carrying through many nationalisations.[128] In the UK the National Health Service was established bringing free health care to all for the first time. Social housing for working-class families was provided in council housing estates and university education was made available for working-class people through a grant system.

However the parliamentary leadership of the social democracies in general had no intention of ending capitalism, and their national outlook and their dedication to the maintenance of the post-war 'order' prevented the social democracies from making any significant changes to the economy. They were termed 'socialist' by all in 1945, but in the UK, for instance, where Social Democracy had a large majority in Parliament, "The government had not the smallest intention of bringing in the 'common ownership of the means of production, distribution and exchange'" as written in Clause 4 of the Labour Party constitution.[129] In Germany, the Social Democratic Party of Germany adopted the Godesberg Program in 1959, which rejected class struggle and Marxism.

In the UK, cabinet minister Herbert Morrison famously argued that, "Socialism is what the Labour government does",[129] and Anthony Crosland argued that capitalism had been ended.[130] However many socialists within the social democracy, at rank and file level as well as in a minority in the leadership such as Aneurin Bevan, feared the 'return of the 1930s' unless capitalism was ended, either directly or over a definite period of time. They criticised the government for not going further to take over the commanding heights of the economy. Bevan demanded that the "main streams of economic activity are brought under public direction" with economic planning, and criticised the Labour Party's implementation of nationalisation for not empowering the workers in the nationalised industries with democratic control over their operation.[131] In the post war period, many Trotskyists expected at first the pattern of financial instability and recession to return. Instead the capitalist world, now led by the United States, embarked on a prolonged boom which lasted until 1973. Rising living standards across Europe and North America alongside low unemployment, was achieved, in the view of the socialists, by the efforts of trade union struggle, social reform by social democracy, and the ushering in of what was termed a "mixed economy".[129]

Social democracy at first took the view that they had begun a "serious assault" on the five "Giant Evils" afflicting the working class, identified for instance by the British social reformer William Beveridge: "Want, Disease, Ignorance, Squalor, and Idleness".[132]

At the same time, the wartime alliance between the Soviet Union and the west broke down from 1946 onwards, and relations between the Communist parties and the democratic socialist parties broke down in parallel. Once the Stalinists helped stabilize the capitalist governments in the immediate upheavals of 1945, as per the agreements betweens Stalin, Roosevelt, and Churchill, the capitalist politicians had no more use for them. The French, Italian and Belgian Communists withdrew or were expelled from post-war coalition governments, and civil war broke out in Greece. The imposition of Stalinist regimes in Poland, Hungary and Czechoslovakia not only destroyed the socialist parties in those countries, it also produced a reaction against socialism in general. The Australian and New Zealand Labour governments were defeated in 1949, and the British Labour government in 1951. As the Cold War deepened, conservative rule in Britain, Germany and Italy became more strongly entrenched. Only in the Scandinavian countries and to some extent in France did the socialist parties retain their positions. But in 1958 Charles de Gaulle seized power in France and the French socialists (SFIO) found themselves cast into opposition.

In the 1960s and 1970s the new social forces, introduced, the social democrats argued, by their 'mixed economy' and their many reforms of capitalism, began to change the political landscape in the western world. The long postwar boom and the rapid expansion of higher education produced, as well as rising living standards for the industrial working class, a mass university-educated white collar workforce, nevertheless began to break down the old socialist-versus-conservative polarity of European politics. This new white-collar workforce, some claimed, was less interested in traditional socialist policies such as state ownership and more interested expanded personal freedom and liberal social policies. The proportion of women in the paid workforce increased and many supported the struggle for equal pay, which, some argued, changed both the composition and the political outlook of the working class. Some socialist parties reacted more flexibly and successfully to these changes than others, but eventually the leaderships of all social democracies in Europe moved to an explicitly pro-capitalist stance. Symbolically in the UK, the socialist clause, Clause four, was removed from the Labour Party constitution, in 1995. A similar change took place in the German SDP.

However, particularly after the coming to power of British Premier Margaret Thatcher in 1979 and US President Ronald Reagan in 1981, and the fall of the Berlin Wall in 1989, many social democratic party leaders were won to the ideological offensive which argued that capitalism had "won" and that, in the words of Francis Fukuyama's essay, capitalism had reached "the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government.".[133] Some parties reacted to these changes by engaging in a new round of revisionist re-assessment of socialist ideology, and adopting a neo-liberal outlook. Some critics argue that in practice the Social Democratic parties, and the Labour Party in particular, can no longer be described as socialist.[134] On Prime Minister Tony Blair's departure in June 2007, left wing trade union leader Bob Crow, general secretary of the Rail, Maritime and Transport workers union (RMT), argued that Blair will be remembered for "seamlessly continuing the neo-liberal economic and social policies of Margaret Thatcher".[135]

Mass discontent and radicalization[edit]

Another manifestation of this changing social landscape was the rise of mass discontent, including the radical student movement, both in the United States – where it was driven mainly by opposition to the Vietnam War, and in Europe. Aside from the Civil Rights Movement, in which socialists participated, the anti-war movement was the first left-wing upsurge in the United States since the 1930s, but neither there nor in Europe did the traditional parties of the left lead the movement. In the mid-20th century some libertarian socialist groups emerged from disagreements with Trotskyism which presented itself as leninist anti-stalinism. As such the French group Socialisme ou Barbarie emerged from the Trotskyist Fourth International, where Castoriadis and Claude Lefort constituted a Chaulieu–Montal Tendency in the French Parti Communiste Internationaliste in 1946. In 1948, they experienced their "final disenchantment with Trotskyism",[136] leading them to break away to form Socialisme ou Barbarie, whose journal began appearing in March 1949. Castoriadis later said of this period that "the main audience of the group and of the journal was formed by groups of the old, radical left: Bordigists, council communists, some anarchists and some offspring of the German "left" of the 1920s".[137] Instead Trotskyist, Maoist and anarchist groups arose. They became particularly influential in 1968, when riots amounting almost to an insurrection broke out in Paris in May 1968. Between eight and ten million workers struck, challenging the view becoming popular amongst socialists at the time that the working class were no longer a force for change.[138] There were also major disturbances in Chicago namely the Columbia University protests of 1968, Berlin by the embryonic Red Army Faction and in other cities. In the short-term these movements provoked a conservative backlash, seen in De Gaulle's 1968 election victory and the election of Richard Nixon in the United States. But in the 1970s, as particularly the far left Trotskyist groups continued to grow, the socialist and Communist parties again sought to channel people's anger back into safe confines, as they did in 1945.

The British Labour Party had already returned to office under Harold Wilson in 1964, and in 1969 the German Social Democrats came to power for the first time since the 1920s under Willy Brandt. In France François Mitterrand buried the corpse of the old socialist party, the SFIO, and founded a new Socialist Party in 1971, although it would take him a decade to lead it to power. Labour governments were elected in both Australia and New Zealand in 1972, and the Austrian Socialists under Bruno Kreisky formed their first post-war government in 1970.

The emergence of the New Left in the 1950s and 1960s led to a revival of interest in libertarian socialism.[139] The New Left's critique of the Old Left's authoritarianism was associated with a strong interest in personal liberty, autonomy (see the thinking of Cornelius Castoriadis) and led to a rediscovery of older socialist traditions, such as left communism, council communism, and the Industrial Workers of the World. The New Left also led to a revival of anarchism. Journals like Radical America and Black Mask in America, Solidarity, Big Flame and Democracy & Nature, succeeded by The International Journal of Inclusive Democracy,[140] in the UK, introduced a range of left libertarian ideas to a new generation. Social ecology, autonomism and, more recently, participatory economics (parecon), and Inclusive Democracy emerged from this.

Three radical icons of the sixties. Encounter between Simone de Beauvoir, Jean-Paul Sartre and Ernesto "Che" Guevara in Cuba, in 1960

The New Left in the United States also included anarchist, countercultural and hippie-related radical groups such as the Yippies who were led by Abbie Hoffman, The Diggers[141] and Up Against the Wall Motherfuckers. By late 1966, the Diggers opened free stores which simply gave away their stock, provided free food, distributed free drugs, gave away money, organized free music concerts, and performed works of political art.[142] The Diggers took their name from the original English Diggers led by Gerrard Winstanley[143] and sought to create a mini-society free of money and capitalism.[144] On the other hand the Yippies employed theatrical gestures, such as advancing a pig ("Pigasus the Immortal") as a candidate for President in 1968, to mock the social status quo.[145] They have been described as a highly theatrical, anti-authoritarian and anarchist[146] youth movement of "symbolic politics".[147] Since they were well known for street theater and politically themed pranks, many of the "old school" political left either ignored or denounced them. According to ABC News, "The group was known for street theater pranks and was once referred to as the 'Groucho Marxists'."[148] Autonomist Marxism, Neo-Marxism and Situationist theory are also regarded as being anti-authoritarian variants of Marxism that are firmly within the libertarian socialist tradition. For libcom.org "In the 1980's and 90's, a series of other groups developed, influenced also by much of the above work. The most notable are Kolinko, Kurasje and Wildcat in Germany, Aufheben in England, Theorie Communiste in France, TPTG in Greece and Kamunist Kranti in India. They are also connected to other groups in other countries, merging autonomia, operaismo, Hegelian Marxism, the work of the JFT, Open Marxism, the ICO, the Situationist International, anarchism and post-68 German Marxism."[149] Related to this were intellectuals who were influenced by Italian left communist Amadeo Bordiga but who disagreed with his leninist positions and so these included the French publication Invariance edited by Jacques Camatte, published since 1968 and Gilles Dauve who published Troploin with Karl Nesic.

After the Stonewall Rebellion, the New York Gay Liberation Front based their organization in part on a reading of Murray Bookchin's anarchist writings.".[150] In 1968 in Carrara, Italy the International of Anarchist Federations was founded during an international anarchist conference held there in 1968 by the three existing European federations of France, the Italian and the Iberian Anarchist Federation as well as the Bulgarian federation in French exile.[72][73] During the events of May 68 the anarchist groups active in France were Fédération anarchiste, Mouvement communiste libertaire, Union fédérale des anarchistes, Alliance ouvrière anarchiste, Union des groupes anarchistes communistes, Noir et Rouge, Confédération nationale du travail, Union anarcho-syndicaliste, Organisation révolutionnaire anarchiste, Cahiers socialistes libertaires, À contre-courant, La Révolution prolétarienne, and the publications close to Émile Armand.

The early 1970s were a particularly stormy period for socialists, as capitalism had its first world wide slump of 1973-4, suffered from rising oil prices, and a crisis in confidence. In southern Europe, for example, the Portuguese Carnation Revolution of 1974 threatened the existence of capitalism for a while due to the insurrection and the occupations which followed. A New York Times editorial on February 17, 1975, stated "a communist takeover of Portugal might encourage a similar trend in Italy and France, create problems in Greece and Turkey, affect the succession in Spain and Yugoslavia and send tremors throughout Western Europe." The Greek military dictatorship fell in Greece, PASOK arose at first with a strong socialist outlook, and in Spain, the Franco dictatorship fell in a period of rising struggle. In Italy there was continual unrest, and governments fell almost annually. The Italian workers won and defended the "scala mobile", the sliding scale of wages linked to inflation. However, as before, neither the Communists nor the social democracy had any plans to abolish capitalism, and the occupations in Portugal, variously estimated to have taken between 70 - 90% of the economy, were gradually rolled back. The UK saw a state of emergency and the three day week, with 22 million days lost in strike action in 1972, leading to the fall of the Heath government and appearance of the Trotskyist Militant tendency in the Labour Party, which became the "fifth most important political party" for a period in the mid 1980s.[151]

In Indonesia within the Indonesian killings of 1965–66 a right wing military regime killed between 300,000 and one million people mainly to cruch the growing influence of the Communist Party of Indonesia and other leftist sectors[152][153][154] In Latin America in the 1960s a socialist tendency within the catholic church appeared which was called Liberation theology[155][156]

The Soviet Union and Eastern Europe (1945–1985)[edit]

Immediately after the Second World War, a period known as the Cold War began. It represented a period of conflict, tension and competition between the United States and the Soviet Union and their respective allies. Throughout the period, the rivalry between the two superpowers was played out in multiple arenas: military coalitions; ideology, psychology, and espionage; military, industrial, and technological developments, including the space race; costly defense spending; a massive conventional and nuclear arms race; and many proxy wars.

The term "Cold War" was introduced in 1947 by Americans Bernard Baruch and Walter Lippmann to describe emerging tensions between the two former wartime allies.[157] There never was a direct military engagement between the U.S. and the Soviet Union, but there was a half-century of military buildup, and political battles for support around the world, including significant involvement of allied and satellite nations. Although the U.S. and the Soviet Union had been allied against Nazi Germany, the two sides differed on how to reconstruct the postwar world even before the end of World War II. Over the following decades, the Cold War spread outside Europe to every region of the world, as the U.S. sought the "containment" of communism and forged numerous alliances to this end, particularly in Western Europe, the Middle East, and Southeast Asia.

In 1946, speaking at Westminster College in Fulton, Missouri, former British prime minister Winston Churchill warned that, "From Stettin in the Baltic to Trieste in the Adriatic, an iron curtain has descended across the Continent."

In the months that followed, Josef Stalin continued to solidify a Soviet sphere of influence in eastern Europe. For example, Bulgaria received its new Communist premier, Georgi Dimitrov, in November 1946, a Communist government under Bolesław Bierut had been established in Poland already in 1945, and by 1947, Hungary and Romania had also come under full communist rule. The last democratic government in the eastern bloc, Czechoslovakia, fell to a Communist coup in 1948, and in 1949 the Soviets raised their occupation zone in Germany to become the German Democratic Republic under Walter Ulbricht.

To coordinate their new empire, the Soviets established a number of international organizations, first the Cominform to coordinate the policies of the various Communist parties, then the Council for Mutual Economic Assistance (COMECON), in 1948, to control economic planning, and finally (in response to the entry of the Federal Republic of Germany into the North Atlantic Treaty Organization) the Warsaw Pact in 1955, which served as a military alliance against the west.

But one crack within that sphere of influence emerged after 1948, when Marshal Josip Broz Tito became the president of Yugoslavia. Initial disagreement was over the level of independence claimed by Tito as the only East European Communist ruler commanding a strong domestic majority. Later the gap widened when Tito's government initiated a system of decentralized profit-sharing workers' councils, in effect a self-governing, somewhat market-oriented socialism, which Stalin considered dangerously revisionist.

Stalin died in 1953. In the power struggle that followed Stalin's death, Nikita Khrushchev emerged triumphant. In 1956, at the 20th Congress of the Communist Party of the Soviet Union, he denounced the "personality cult" that had surrounded Stalin in a speech entitled On the Personality Cult and its Consequences. In the de-Stalinization campaign that followed, all buildings and towns that had been named for him were renamed, pictures and statues were destroyed. Although in some respects Khrushchev was a reformer and allowed the emergence of a certain amount of intra-party dissent, his commitment to reform was thrown into doubt with the brutal use of military force on the civilian population of Hungary in 1956 during the Hungarian Revolution and the March 9 massacre in Tbilisi, 1956.

By the late 1960s, the people of several eastern bloc countries had become discontented with the human and economic costs of the Soviet system, Czechoslovakia especially so. As a result of the growing discontent, the Communist Party began to fear a popular uprising. They initiated reforms to attempt to save the regime, but eventually relied on help from the Stalinists in Russia. In 1968, Alexander Dubček initiated what is known as the Prague Spring, ending censorship of the press and decentralizing production decisions, so that they were to be made not by central planners but by the workers and managers of the factories. People were to be allowed to travel abroad. Brezhnev reacted by announcing and enforcing what became known as the Brezhnev doctrine:


In August 1968, pursuant to this announcement, Soviet troops occupied Czechoslovakia. The following year, the Ukrainians responded to a campaign of passive disobedience on the part of the Czech populace by arranging the replacement of Dubček as first secretary. The new first secretary, Gustáv Husák, would prove more compliant. He presided over a 'cleansing' of the Czech Communist Party and the introduction of a new constitution.

The early 1970s saw a period of détente. The arms race between the United States and the Soviet Union slackened. Brezhnev worked with US President Richard Nixon to negotiate and implement the Strategic Arms Limitations Treaty of 1972. Brezhnev also scored some diplomatic advances with the non-aligned world, such as a 1971 friendship pact with India, and the close relations the Soviet Union enjoyed with several Arab countries after Soviet material support in the Yom Kippur War of 1973. After his death in 1982, Brezhnev was succeeded by Yuri Andropov, who died in 1984, and then Konstantin Chernenko, who died in 1985. Andropov's brief tenure as General Secretary indicated that he might have had reformist plans, and though Chernenko put them aside, Andropov had had time to groom a group of potential reformist successors, one of whom was Mikhail Gorbachev.

It was also during Andropov's tenure and this period of generational turmoil that the rule of Communists next door, in Poland, came under challenge from Solidarność, or Solidarity, a labor union under the leadership of Lech Wałęsa. The union was sufficiently threatening to the government that on 13 December 1981, the head of state, Wojciech Jaruzelski declared martial law, suspended the union, and imprisoned most of its leaders.

Final years for the Soviet Union 1985-91[edit]

Mikhail Gorbachev (1931-), who took control in 1985, was the first Soviet leader to have been born after the October revolution. He is remembered for three initiatives: glasnost, perestroika, and the "Frank Sinatra doctrine".

Glasnost, or "openness", was Gorbachev's term for allowing public debate in the Soviet Union to an unprecedented degree.

Perestroika was his term for market-oriented economic reforms, in recognition of the stagnating effects of central planning.

The "Frank Sinatra" doctrine was his reversal of the Brezhnev doctrine. Sinatra sang "My Way", and the doctrine named for him was that each Warsaw Pact country could find its own "way" of doing things.

Gorbachev also, in 1989, withdrew Soviet troops from their engagement in Afghanistan, ten years after Brezhnev had sent them there. They had been fighting the anti-government Mujahideen forces which since 1979 as part of its cold war strategy had been covertly funded and trained by the United States government through the Pakistani secret service known as Inter Services Intelligence (ISI).

By August 1991, anti-reform Communists in both the Party and the military were sufficiently desperate to attempt a military coup. Coup leaders called themselves the Committee on the State of Emergency. They announced that Gorbachev had been removed from his position as president due to illness.

Although the coup rapidly collapsed and Gorbachev returned to Moscow, it was Boris Yeltsin who had played a leading role in the street resistance to that Committee, and the incident marked a shift of power away from Gorbachev toward Yeltsin. By the end of that year, Yeltsin was the leader of Russia, and the Soviet Union was no more.

China (1945–65)[edit]

Through the Second World War, the Chinese Communist Party (CCP) under the leadership of Mao Zedong and the Nationalist government of Chiang Kai-shek lived in an uneasy truce in order to combat the common foe, the Japanese occupation.

Upon the Surrender of Japan, the Chinese Civil War immediately resumed. Another truce, negotiated by American general George C. Marshall early in 1946, collapsed after only three months.

While war raged in China, two post-occupation governments established themselves next door, in Korea. In 1948, Syngman Rhee was proclaimed president of the Republic of Korea (South Korea), at Seoul, while the Communist Workers Party of North Korea in the north proclaimed the establishment of the Democratic People's Republic of Korea (North Korea).

In January 1949, the Chinese Nationalist armies suffered a devastating defeat by the Communists at Tientsin. By spring, Chiang Kai-shek, now losing whole divisions by desertion to the Communists, began the removal of remaining forces to Formosa (Taiwan). In August, U.S. aid to the Nationalists ended due to Chiang's regime, which was corruption. In October, Mao Zedong took office as the Chairman of the Central People's Administrative Council of the People's Republic of China in Beijing. Zhou Enlai was named premier and foreign minister of the new state.

The nascent People's Republic did not yet control all of the territory of the Republic of China. Mao declared it his goal in 1950 to "liberate" Hainan, Tibet, and Formosa, and while he accomplished that of the first two, the third was interrupted: On 25 June 1950, the forces of North Korea invaded the South unleashing the Korean War. The United States Seventh Fleet was summarily dispatched to protect Formosa from a mainland Red Chinese invasion. Although Mao was apparently unenthusiastic about that war, a Chinese volunteer force entered the Korean War in November.

Claiming a victory against colonialism in the Korean War stalemate, the Communist government in China settled down to the consolidation of domestic power. During the 1950s, they redistributed land, established the Anti-Rightist Movement, and attempted mass industrialization, with technical assistance from the Soviet Union. By the mid-1950s, after an armistice in Korea and the surrender of French forces in Indochina, China's borders were secure. Mao's internal power base was likewise secured by the imprisonment of those he called "left-wing oppositionists".

As the 1950s ended, however, Mao became discontented with the status quo. On the one hand, he saw the Soviet Union attempting "peaceful co-existence" with the imperialist Western powers of NATO, and he believed China could be the center of worldwide revolution only by breaking with Moscow. (Mao viewed then-Soviet leader Nikita Khrushchev as a revisionist [i.e. not a true Communist] and a traitor to socialism.) On the other hand, he was dissatisfied with the economic consequences of the revolution thus far, and believed the country had to enter into a program of planned rapid industrialization known as the Great Leap Forward.

The economic planning of the Great Leap period focused on steel – because steel was considered emblematic of industry. The government arranged to have small backyard steel furnaces built in communes, in the hope that the mobilization of the entire populace would compensate for the absence of the usual economies of scale. During this period, Mao stepped down as head of state in favor of Liu Shaoqi, but Mao remained Chairman of the Communist Party of China.

The rushed program of industrialization was a disaster. It diverted labor and resources from agriculture to marginally productive cottage industry and so contributed to years of famine. It also caused a loss of Mao's influence upon the Communist Party and government apparatus. Modernizers such as Liu and Deng Xiaoping sought to relegate him to the status of figurehead.

Mao wasn't ready to be a figurehead. In the early 1960s he gathered around himself the so-called "Shanghai Mafia" consisting of his fourth wife, Jiang Qing (a.k.a. "Madame Mao"), as well as Lin Biao, Chen Boda, and Yao Wenyuan, unleashing the Cultural Revolution.

In the People's Republic of China (PRC) since 1967, the terms Ultra-Left and left communist refers to political theory and practice self-defined as further "left" than that of the central Maoist leaders at the height of the GPCR ("Great Proletarian Cultural Revolution"). The terms are also used retroactively to describe some early 20th century Chinese anarchist orientations. As a slur, the Communist Party of China (CPC) has used the term "ultra-left" more broadly to denounce any orientation it considers further "left" than the party line. According to the latter usage, in 1978 the CPC Central Committee denounced as "ultra-left" the line of Mao Zedong from 1956 until his death in 1976. "Ultra-Left" refers to those GPCR rebel positions that diverged from the central Maoist line by identifying an antagonistic contradiction between the CPC-PRC party-state itself and the masses of workers and "peasants"[158] conceived as a single proletarian class divorced from any meaningful control over production or distribution. Whereas the central Maoist line maintained that the masses controlled the means of production through the Party's mediation, the Ultra-Left argued that the objective interests of bureaucrats were structurally determined by the centralist state-form in direct opposition to the objective interests of the masses, regardless of however "red" a given bureaucrat's "thought" might be. Whereas the central Maoist leaders encouraged the masses to criticize reactionary "ideas" and "habits" among the alleged 5% of bad cadres, giving them a chance to "turn over a new leaf" after they had undergone "thought reform," the Ultra-Left argued that "cultural revolution" had to give way to "political revolution" – "in which one class overthrows another class".[159][160]

Socialism in China since the Cultural Revolution[edit]

In 1965, Wenyuan wrote a thinly veiled attack on the deputy mayor of Beijing, Wu Han. Over the six months that followed, on behalf of ideological purity, Mao and his supporters purged many public figures, Liu Shao-chi among them. By the middle of 1966, Mao had not only put himself back into the center of things, he had initiated what is known as the Cultural Revolution, a mass (and army-supported) action against the Communist Party apparatus itself on behalf of a renovated conception of Communism.

Chaos continued throughout China for three years, particularly due to the agitations of the Red Guards until the CCP's ninth congress in 1969, when Lin Biao emerged as the primary military figure, and the presumptive heir to Mao in the party. In the months that followed, Lin Biao restored domestic order, while diplomatic efforts by Zhou Enlai cooled border tensions with the Soviet Union. Lin Biao died under mysterious circumstances in 1971.

Mao's final years saw a notable thaw in the People's Republic's relations with the United States, the period of "Ping Pong Diplomacy".

Mao died in 1976, and almost immediately his ideological heirs, the Gang of Four lost a power struggle to more "pragmatic" figures such as Deng Xiaoping. The term "pragmatic" is often used in media accounts of these factional struggles but should not be confused with the philosophy of pragmatism proper.

Deng launched the "Beijing Spring", allowing open criticism of the excesses and suffering that had occurred during the Cultural Revolution period. He also eliminated the class-background system, under which the communist regime had limited employment opportunities available to people deemed associated with the pre-revolutionary landlord class.

Although Deng's only official title in the early 1980s was chairman of the central military commission of the CP, he was widely regarded as the central figure in the nation's politics. In that period, Zhao Ziyang became premier and Hu Yaobang became head of the party.

Near the end of that decade, the death of Hu Yaobang sparked a mass demonstration of mourning students in Tiananmen Square, Beijing. The mourning soon turned into a call for greater responsiveness and liberalization, and the demonstration was captured live on cameras to be broadcast around the world. On May 30, 1989 students erected the "Goddess of Democracy" statue, which looked a bit like Lady Liberty in New York harbor.

On 4 June 1989 under the orders of Deng Xiaoping, troops and tanks of the People's Liberation Army ended the peaceful protest. Thousands were killed in the resultant massacre.

By the start of the 21st century, though, the leadership of China was embarked upon a program of market-based reform that was more sweeping than had been Soviet leader Gorbachev's perestroika program of the late 1980s, which is tracable to Deng's Socialism with Chinese characteristics.

It is in this context that Leo Melamed, chairman emeritus and senior policy adviser to the Chicago Mercantile Exchange, spoke to the 2003 Beijing Forum on China and East Asian Prospects of Financial Cooperation on September 23. He said that the CME applauds the National People's Congress for recognizing their country's need for additional trading in futures contracts.

21st century democratic socialism in Latin America[edit]

Since the 1998 election of Hugo Chávez as President in Venezuela and the beginnings of his "Bolivarian Revolution" aimed at creating greater equality, Latin American nations have seen a tide of democratically elected socialist and centre-left governments emerge. They have been elected in increasing numbers as the poor and middle classes of many countries have become increasingly disillusioned with the neoliberal economic policies still encouraged by the United States and as a very large gap continues to exist between rich and poor, denying millions of people basic opportunities and necessities.

A long and very controversial history of U.S. military and political intervention in the region dating back to the 19th century has severely tarnished the image of the United States in the eyes of many Latin Americans and shapes governments' policies to this day. A recent example of the influence of the aforementioned sentiment was the Latin American and Caribbean Congress in Solidarity with Puerto Rico's Independence, an international summit held at Panama City, Panama, in which fifteen incumbent political parties (in government) requested that the United States "relinquish its colonial rule over said island-nation and recognize Puerto Rico's independence".

Chavez is joined by the democratic socialist president of Bolivia, Evo Morales (that nation's first indigenous leader), who has adopted strong reformist agendas and attracted overwhelming majority electoral victories. The democratically elected president of Ecuador, Rafael Correa is also an ally of Chavez. Correa describes himself as a humanist, Christian of the left and proponent of socialism of the 21st century.

A number of centre-left/social democratic presidents have also come to power in Latin American countries recently promosing a greater redistribution of wealth within the framework of the free market. They include Cristina Fernández de Kirchner of Argentina, Lula da Silva of Brazil, Michelle Bachelet of Chile, Tabaré Vázquez of Uruguay, Alan García of Peru, Álvaro Colom in Guatemala and Fernando Lugo of Paraguay. The majority of these governments are still enjoying high approval ratings in their nation's public opinion polls. In Nicaragua's 2006 elections the former Sandinista President Daniel Ortega was re-elected President after having been out of office since 1990.

In Colombia's previous presidential elections, Carlos Gaviria Díaz of the socialist Alternative Democratic Pole came in second place to Álvaro Uribe of Colombia First, a conservative party. While in Peru's previous presidential election Alan García's main challenger was Ollanta Humala of the Union for Peru, a leftwing Peruvian nationalist with close ties to Venezuelan President Hugo Chávez. The results of the 2006 Peruvian election were close. In El Salvador, the FMLN a former left-wing guerrilla group which once fought against a military dictatorship is now the official opposition to the Salvadoran government.

Other parts of the developing world have also seen a rise in radical socialist parties and movements. In Nepal following the end of the Civil War, the formerly militant Communist Party of Nepal (Maoist) and the more moderate Communist Party of Nepal (Unified Marxist-Leninist) have emerged as the two most powerful opposition parties in the country. In Nepal's 2008 Constituent Assembly elections the Maoists emerged as the largest party allowing them to form an interim government. Their leader, Prachanda has vowed to respect multiparty democracy.

In some of the poorest parts of India, the Communist Party of India (Maoist) has also been fighting a violent insurgency against the Indian government; a similar rebellion is being waged by the Maoist, New People's Army in the Philippines.

The emergence of a "New Left" in the developed world[edit]

In many developed nations the adoption of Third Way policies by social democratic parties has led to the rise of many new socialist parties running on solid left-wing agendas. They include Sinn Féin in the Republic of Ireland and Northern Ireland (they also represent the Nationalist constituency of Northern Ireland), the The Left of Germany, Left Party of Sweden, New Zealand Progressive Party, Socialist Party of Ireland, Socialist Party of the Netherlands, Respect Party of the United Kingdom, Scottish Socialist Party and Québec solidaire in the Canadian province of Quebec.

See also[edit]

Notes and references[edit]

  1. ^ Blainey, Geoffrey (2000). A shorter history of Australia. Milsons Point, N.S.W.: Vintage. p. 263. ISBN 1-74051-033-X. 
  2. ^ Bevan, Aneurin, In Place of Fear, p50, p126-8. MacGibbon and Kee, (1961).
  3. ^ Anthony Crossland stated: "to the question 'Is this still capitalism?' I would answer 'No'." In The Future of Socialism p46. Constable (2006)
  4. ^ [1] Chavez accelerates on path to socialism, BBC news, 10 January 2007 accessed July 8, 2007
  5. ^ Paine, Thomas (2004). Common sense [with] Agrarian justice. Penguin. ISBN 0-14-101890-9. pp. 92–3.
  6. ^ Blaug, Mark (1986). Who's Who in Economics: A Biographical Dictionary of Major Economists 1700-1986. The MIT Press. p. 358. ISBN 0-262-02256-7. 
  7. ^ a b c George Thomas Kurian (ed). The Encyclopedia of Political Science CQ Press. Washington D.c. 2011. Pgs. 1555
  8. ^ A new English dictionary on historical principles (vol 9, pt 1), founded mainly on the materials collected by the Philological Society, Edited with the assistance of many scholars and men of science See Volume 9, Part 1 of A New English Dictionary on Historical Principles, page 358, entry "Socialism," 1888, Clarendon Press, Oxford
  9. ^ Leroux called socialism "the doctrine which would not give up any of the principles of Liberty, Equality, Fraternity" of the French Revolution of 1789. "Individualism and socialism" (1834)
  10. ^ Oxford English Dictionary, etymology of socialism
  11. ^ Schumpeter, Joseph (1994, first ed. 1954). History of Economic Analysis. pp. 429, 430. 
  12. ^ Richman, Sheldon, Libertarian Left, The American Conservative (March 2011)
  13. ^ Williams, Raymond (1976). Keywords: a vocabulary of culture and society. Fontana. ISBN 0-00-633479-2. 
  14. ^ Engels, Frederick, Preface to the 1888 English Edition of the Communist Manifesto, p202. Penguin (2002)
  15. ^ Palmer, Brian (2010-12-29) What do anarchists want from us?, Slate.com
  16. ^ William Bailie, [2] Josiah Warren: The First American Anarchist — A Sociological Study, Boston: Small, Maynard & Co., 1906, p. 20
  17. ^ Peter Sabatini. "Libertarianism: Bogus Anarchy". Theanarchistlibrary.org (2009-12-03). Retrieved on 2011-12-28.
  18. ^ Native American Anarchism: A Study of Left-Wing American Individualism by Eunice Minette Schuster
  19. ^ "The origins of socialism as a political movement lie in the Industrial Revolution." "Socialism" in Encyclopedia Britannica Online
  20. ^ Encyclopædia Britannica, Saint Simon; Socialism
  21. ^ Goldstein 1982, p.92.
  22. ^ Hakim Bey (1991) "The Lemonade Ocean & Modern Times"
  23. ^ New Lanark World Heritage Site. Retrieved 8 July 2007.
  24. ^ The National Archives (UK government records and information management) The 1833 Factory Act: did it solve the problems of children in factories?. Retrieved 7 July 2007.
  25. ^ From the Foundation Axioms of Owen's "Society for Promoting National Regeneration", 1833
  26. ^ a b c Robert Owen: Pioneer of Social Reforms by Joseph Clayton, 1908, A.C. Fifield, London
  27. ^ Owen, Robert, Paper Dedicated to the Governments of Great Britain, Austria, Russia, France, Prussia and the United States of America London 1841
  28. ^ Kropotkin, P.A., 1911, Anarchism, in the Encyclopædia Britannica 11th-13th editions.
  29. ^ Proudhon, Pierre-Joseph, 1851, General Idea of the Revolution in the 19th Century, studies 6 & 7.
  30. ^ There would be "equal means of subsistence, support, education, and opportunity for every child, boy or girl, until maturity, and equal resources and facilities in adulthood to create his own well-being by his own labor." Catechism of a Revolutionary, Mikhail Bakunin, 1866
  31. ^ Marx and Engels, Manifesto of the Communist Party, p18, Oxford University Press, (1998)
  32. ^ Rousseau, Jean-Jacques, Social Contract, p2, Penguin, (1968)
  33. ^ Marx and Engels, Manifesto of the Communist Party, p14, Oxford University Press, (1998)
  34. ^ Engels' 1891 postscript to The Civil War In France by Karl Marx,Marx, Engels, Selected works in one volume, p257, Lawrence and Wishart (1968)
  35. ^ a b Marx, Karl, Critique of the Gotha Programme, p320-1, Selected Works, Lawrence and Wishart, (1968)
  36. ^ Engels, Frederick, Anti-Dühring, 1877
  37. ^ Breunig, Charles (1977). The Age of Revolution and Reaction, 1789–1850. New York, N.Y: W. W. Norton & Company. ISBN 0-393-09143-0. 
  38. ^ a b MIA: Encyclopedia of Marxism: Glossary of Organisations, First International (International Workingmen’s Association), accessed 5 July, 2007
  39. ^ Blin, Arnaud (2007). The History of Terrorism. Berkeley: University of California Press. p. 116. ISBN 0-520-24709-4. 
  40. ^ Thomas, Paul (1980). Karl Marx and the Anarchists. London: Routledge and Kegan Paul. p. 304. ISBN 0-7102-0685-2. 
  41. ^ Bak, Jǹos (1991). Liberty and Socialism. Lanham: Rowman & Littlefield Publishers. p. 236. ISBN 0-8476-7680-3. 
  42. ^ Engel, Barbara (2000). Mothers and Daughters. Evanston: Northwestern University Press. p. 140. ISBN 0-8101-1740-1. 
  43. ^ "On the International Workingmen's Association and Karl Marx" in Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971.
  44. ^ Bakunin, Mikhail (1991) [1873]. Statism and Anarchy. Cambridge University Press. ISBN 0-521-36973-8. 
  45. ^ Graham, Robert 'Anarchism (Montreal: Black Rose Books 2005) ISBN 1-55164-251-4.
  46. ^ Women and the Commune[dead link], in L'Humanité, March 19, 2005 (French)
  47. ^ Marx, Engels, Selected works in one volume, p257, Lawrence and Wishart (1968)
  48. ^ The Second (Socialist) International 1889-1923. Retrieved 12 July 2007.
  49. ^ George Woodcock. Anarchism: A History of Libertarian Ideas and Movements (1962). pp. 263–264
  50. ^ Engels, 1895 Introduction to Marx's Class Struggles in France 1848–1850
  51. ^ cf Footnote 449 in Marx Engels Collected Works on Engels' 1895 Introduction to Marx's Class Struggles in France 1848–1850
  52. ^ In England, "Insurrection would be madness where peaceful agitation would more swiftly and surely do the work... But, mark me, as soon as it finds itself outvoted on what it considers vital questions, we shall see here a new slaveowners's war." Interview with Karl Marx, Head of L'Internationale, by R. Landor New York World, July 18, 1871.
  53. ^ a b Fischer, Ernst, Marx in his own words, p135, quoting from Marx, The Eighteenth Brumaire of Louis Bonaparte
  54. ^ Marx, Engels, Preface to the Russian Edition of 1882, Communist Manifesto, p196, Penguin Classics, 2002
  55. ^ Trotsky, Leon, The Permanent Revolution and Results and Prospects, p169ff. New Park, (1962)
  56. ^ "Lucy Parsons: Woman Of Will" at the Lucy Parsons Center
  57. ^ "Tucker and other individualist anarchists argued in the pages of Liberty that anarchist communism was a misnomer because communism implied state authority and true anarchists were against all forms of authority, even the authority of small groups. To individualist anarchists, communistic anarchism, with its ideals of “to each according to need, from each according to ability,” necessarily implied authority over others, because it did not privilege individual liberty as the highest virtue. But for anarchist communist, who saw economic freedom as central, individual liberty without food and shelter seemed impossible. Unlike the individualist tradition, whose ideas had had years of exposure through the English language anarchist press in America with the publication of The Word from 1872 to 1893 and Liberty from 1881 to 1908, communistic anarchism had not been advocated in any detail.""The Firebrand and the Forging of a New Anarchism: Anarchist Communism and Free Love" by Jessica Moran
  58. ^ Jonathan Purkis and James Bowen, "Introduction: Why Anarchism Still Matters", in Jonathan Purkis and James Bowen (eds), Changing Anarchism: Anarchist Theory and Practice in a Global Age (Manchester: Manchester University Press, 2004), p. 3.
  59. ^ [3] BBC News: South America's leftward sweep
  60. ^ Blin, Arnaud (2007). The History of Terrorism. Berkeley: University of California Press. p. 116. ISBN 0-520-24709-4. 
  61. ^ Dodson, Edward (2002). The Discovery of First Principles: Volume 2. Authorhouse. p. 312. ISBN 0-595-24912-4. 
  62. ^ Thomas, Paul (1985). Karl Marx and the Anarchists. London: Routledge & Kegan Paul. p. 187. ISBN 0-7102-0685-2. 
  63. ^ Resolutions from the St. Imier Congress, in Anarchism: A Documentary History of Libertarian Ideas, Vol. 1, p. 100 [4]
  64. ^ Beevor, Antony (2006). The Battle for Spain: The Spanish Civil War 1936–1939. London: Weidenfeld & Nicolson. p. 24. ISBN 978-0-297-84832-5. 
  65. ^ ""Action as Propaganda" by Johann Most, July 25, 1885". Dwardmac.pitzer.edu. 2003-04-21. Retrieved 2010-09-20. 
  66. ^ Dirlik, Arif (1991). Anarchism in the Chinese Revolution. Berkeley: University of California Press. ISBN 0-520-07297-9. 
  67. ^ Avrich, Paul (2006). The Russian Anarchists. Stirling: AK Press. p. 204. ISBN 1-904859-48-8. 
  68. ^ Beevor, Antony (2006). The Battle for Spain: The Spanish Civil War 1936–1939. London: Weidenfeld & Nicolson. p. 46. ISBN 978-0-297-84832-5. 
  69. ^ Bolloten, Burnett (1984-11-15). The Spanish Civil War: Revolution and Counterrevolution. University of North Carolina Press. p. 1107. ISBN 978-0-8078-1906-7. 
  70. ^ Birchall, Ian (2004). Sartre Against Stalinism. Berghahn Books. p. 29. ISBN 1-57181-542-2. 
  71. ^ Thomas 1985, p. 4
  72. ^ a b London Federation of Anarchists involvement in Carrara conference, 1968 International Institute of Social History, Accessed 19 January 2010
  73. ^ a b Short history of the IAF-IFA A-infos news project, Accessed 19 January 2010
  74. ^ McLaughlin, Paul (2007). Anarchism and Authority. Aldershot: Ashgate. p. 10. ISBN 0-7546-6196-2. 
  75. ^ Williams, Leonard (September 2007). "Anarchism Revived". New Political Science 29 (3): 297–312. doi:10.1080/07393140701510160. 
  76. ^ a b c Rupert, Mark (2006). Globalization and International Political Economy. Lanham: Rowman & Littlefield Publishers. p. 66. ISBN 0-7425-2943-6. 
  77. ^ Marx, Engels, Communist Manifesto, Selected Works, p52
  78. ^ Engels, Frederick, 1895 Introduction to Marx’ Class Struggles in France 1848–1850
  79. ^ Lenin, Meeting of the Petrograd Soviet of workers and soldiers' deputies October 25, 1917, Collected works, Vol 26, p239. Lawrence and Wishart, (1964)
  80. ^ Bertil, Hessel, Introduction, Theses, Resolutions and Manifestos of the first four congresses of the Third International, pxiii, Ink Links (1980)
  81. ^ Lenin, Speech To The Seventh Congress Of The Russian Communist Party On The Brest-Litovsk Peace 7 March 1918, Works, third edition, vol 22, p. 322
  82. ^ a b c "The 'Advance Without Authority': Post-modernism, Libertarian Socialism and Intellectuals" by Chamsy Ojeili, Democracy & Nature vol.7, no.3, 2001.
  83. ^ Carr, E.H. – The Bolshevik Revolution 1917–1923. W. W. Norton & Company 1985.
  84. ^ Avrich, Paul. "Russian Anarchists and the Civil War", Russian Review, Vol. 27, No. 3 (Jul., 1968), pp. 296–306. Blackwell Publishing
  85. ^ Cover Story: Churchill's Greatness. Interview with Jeffrey Wallin. (The Churchill Centre)
  86. ^ Bevan also cites the economic backwardness of the region. Aneurin Bevan, In Place of Fear, p62-3. MacGibbon and Kee, (1961)
  87. ^ De Grand, Alexander, Fascist Italy and Nazi Germany, p20, Routledge, (1995)
  88. ^ Guerin, Daniel, Fascism and big business, p22 ff
  89. ^ According to Trotsky there was a 250% growth in industrial production between 1929 and 1935, compared to an increase of 40% in Japan and a decline of approximately 25% in the USA (the years of the Great Depression). Heavy industry increasing by 1000% in the ten years to 1935. cf Trotsky, Revolution Betrayed, p15. Pathfinder, (1972)
  90. ^ a b Trotsky, Leon, France at a Turning Point, (1936) in Wither France, p105. New Park, 1974
  91. ^ A Land Fit For Heroes?
  92. ^ Cole and Postgate, The Common People, p551
  93. ^ Sylvia Pankhurst, 'The British Workers and Soviet Russia', published in The Revolutionary Age, August 9, 1919
  94. ^ Sylvia Pankhurst reported that, "The London district committee of the dockers has decided to declare a strike on July 20 and 21, but it goes further, it had decided to advise its members to abstain from working on any ships bound for Russia or assisting in any way the overthrow of the Russian proletariat". Sylvia Pankhurst, 'The British Workers and Soviet Russia', published in The Revolutionary Age, August 9, 1919.
  95. ^ Bevan, Aneurin, In Place of Fear p40. MacGibbon and Kee, (1961). Bevan reports verbatim what Robert Smillie told him of his meeting with Lloyd George.
  96. ^ Bevan, Aneurin, In Place of Fear p40. MacGibbon and Kee, (1961)
  97. ^ For instance, cf Mason, Anthony, The General strike in the North-East, University of Hull Publications (1970)
  98. ^ Crosland, Anthony, The Future of Socialism, p4 and note 2
  99. ^ Meed – literally, 'Reward', here used sardonically
  100. ^ Published by the Labour Party in November 1939
  101. ^ Parsons, Life of Albert R. Parsons, pp. 18-19.
  102. ^ The Alarm is available on microfilm in two different filmings, with one master negative held by the Abraham Lincoln Presidential Library in Springfield, Illinois and the other by the Wisconsin Historical Society in Madison.
  103. ^ The Alarm, October 11, 1884, page 1, column 1.
  104. ^ See, for example, Masthead, The Alarm, vol. 1, no. 5 (November 1, 1884), pg. 2, column 1.
  105. ^ a b c Foner, Philip Sheldon (1986). May day: a short history of the international workers' holiday, 1886–1986. New York: International Publishers. p. 56. ISBN 0-7178-0624-3. 
  106. ^ Avrich, Paul (1984). The Haymarket Tragedy. Princeton: Princeton University Press. p. 190. ISBN 0-691-00600-8. 
  107. ^ Avrich. The Haymarket Tragedy. p. 193. ISBN 0-691-04711-1. 
  108. ^ "Patrolman Mathias J. Degan". The Officer Down Memorial Page, Inc. Archived from the original on 18 January 2008. Retrieved 19 January 2008. 
  109. ^ Chicago Tribune, 27 June 1886, quoted in Avrich. The Haymarket Tragedy. p. 209. ISBN 0-691-04711-1. 
  110. ^ "Act II: Let Your Tragedy Be Enacted Here". The Dramas of Haymarket. Chicago Historical Society. 2000. Archived from the original on 15 January 2008. Retrieved 19 January 2008. 
  111. ^ Foner. May Day. p. 42. ISBN 0-7178-0624-3. 
  112. ^ Goldman, Emma (1970) [1931]. Living My Life. New York: Dover Publications. pp. 7–10, 508. ISBN 0-486-22543-7. 
  113. ^ a b Avrich, The Haymarket Tragedy, p. 434.
  114. ^ Avrich, The Haymarket Tragedy, pp. 433–434.
  115. ^ Chace, James (2005). 1912: Wilson, Roosevelt, Taft and Debs – The Election that Changed the Country. Simon & Schuster. ISBN 0-7432-7355-9. 
  116. ^ Bank Failures during the 1930s Great Depression
  117. ^ Dobbs, Farrell, Teamster Rebellion, Monad Press, New York, (1972), p21ff, p34, p92
  118. ^ "With the peasants of Aragon". National Library of Australia. Retrieved October 6, 2013. 
  119. ^ David Dagan (July 11, 2010). "Kibbutz Diary". Huffington Post. 
  120. ^ Lewis Joachim Edinger. German exile politics: the Social Democratic Exexctive Committee in the Nazi era. University of California Press, 1956. Pp. 215.
  121. ^ Lewis Joachim Edinger. German exile politics: the Social Democratic Exexctive Committee in the Nazi era. University of California Press, 1956. Pp. 219-220.
  122. ^ Dietrich Orlow. Common destiny:a comparative history of the Dutch, French, and German social democratic parties, 1945-1969. Berghahn Books, 2000. Pp. 108.
  123. ^ Stephen Eric Bronner. Ideas in action: political tradition in the twentieth century. Lanham Maryland, USA; Oxford, England, UK: Rowman & Littlefield Publishers, Inc., 1999. Pp. 104.
  124. ^ "In the forties and fifties, anarchism, in fact if not in name, began to reappear, often in alliance with pacifism, as the basis for a critique of militarism on both sides of the Cold War.[5] The anarchist/pacifist wing of the peace movement was small in comparison with the wing of the movement that emphasized electoral work, but made an important contribution to the movement as a whole. Where the more conventional wing of the peace movement rejected militarism and war under all but the most dire circumstances, the anarchist/pacifist wing rejected these on principle.""Anarchism and the Anti-Globalization Movement" by Barbara Epstein
  125. ^ "In the 1950s and 1960s anarcho-pacifism began to gel, tough-minded anarchists adding to the mixture their critique of the state, and tender-minded pacifists their critique of violence. Its first practical manifestation was at the level of method: nonviolent direct action, principled and pragmatic, was used widely in both the Civil Rights movement in the USA and the campaign against nuclear weapons in Britain and elsewhere."Geoffrey Ostergaard. Resisting the Nation State. The pacifist and anarchist tradition
  126. ^ "Anarchism and the Anti-Globalization Movement" by Barbara Epstein
  127. ^ British Petroleum, privatised in 1987, was officially nationalised in 1951 according to government archives [6] with further government intervention during the 1974–79 Labour Government, cf 'The New Commanding Height: Labour Party Policy on North Sea Oil and Gas, 1964–74' in Contemporary British History, Volume 16, Issue 1 Spring 2002, pages 89–118. Some elements of some of these entities were already in public hands. Later Labour renationalised steel (1967, British Steel) after it was denationalised by the Conservatives, and nationalised car production (1976, British Leyland), [7]. In 1977, major aircraft companies and shipbuilding were nationalised
  128. ^ The nationalisation of public utilities included the CDF – Charbonnages de France; EDF – Électricité de France; GDF – Gaz de France, airlines (Air France), banks (Banque de France) and many other private companies like the Renault car factory (Régie Nationale des Usines Renault) [8].
  129. ^ a b c Beckett, Francis, Clem Attlee, Politico, 2007, p243
  130. ^ "To the question ’Is this still capitalism?’ I would answer ‘No’." Crosland, Anthony, The Future of Socialism p46. Constable (2006)
  131. ^ Bevan, Aneurin, In Place of Fear p50, p126-128, MacGibbon and Kee, second edition (1961)
  132. ^ cf Beckett, Francis, Clem Attlee, Politico, 2007, p243. "Idleness" meant unemployment, and hence the starvation of the worker and his/her family. It was not then a pejorative term. Unemployment benefit, as well as national insurance and hence state pensions, were introduced by the 1945 Labour government.
  133. ^ Fukuyama, The End of History?, 1989
  134. ^ AH Hasley writes that Blair's "collaboration with [US President] George W. Bush has shown him to be an American liberal/conservative rather than a British socialist." Hasley, AH, Democracy in Crisis: Ethical Socialism for a Prosperous Country, p77. Politicos (2007)
  135. ^ Daily Telegraph, June 27, 2007, p10
  136. ^ Castoriadis, Cornelius (1975). "An Interview". Telos (23). , p. 133
  137. ^ Castoriadis, Cornelius (1975). "An Interview". Telos (23). , p. 134
  138. ^ BBC, 1968: De Gaulle: 'Back me or sack me'
  139. ^ Robin Hahnel, Economic Justice and Democracy: From Competition to Cooperation Part II ISBN 0-415-93344-7
  140. ^ The International Journal of Inclusive Democracy. Inclusivedemocracy.org. Retrieved on 2011-12-28.
  141. ^ John Campbell McMillian; Paul Buhle (2003). The new left revisited. Temple University Press. pp. 112–. ISBN 978-1-56639-976-0. Retrieved 28 December 2011. 
  142. ^ Lytle 2006, pp. 213, 215.
  143. ^ "Overview: who were (are) the Diggers?". The Digger Archives. Retrieved 2007-06-17. 
  144. ^ Gail Dolgin; Vicente Franco (2007). American Experience: The Summer of Love. PBS. Retrieved 2007-04-23. 
  145. ^ Holloway, David (2002). "Yippies". St. James Encyclopedia of Pop Culture. 
  146. ^ Abbie Hoffman, Soon to be a Major Motion Picture, page 128. Perigee Books, 1980.
  147. ^ Gitlin, Todd (1993). The Sixties: Years of Hope, Days of Rage. New York. p. 286. 
  148. ^ ABC News
  149. ^ "A libertarian Marxist tendency map" by libcom.org
  150. ^ "Anarchism" by Charley Shively in Encyclopedia of Homosexuality. pg. 52
  151. ^ Crick, Michael, The March of Militant p2; Financial Times, 12 June 2007, 'Working days lost to strike action soars'; Office for National Statistics.
  152. ^ Robert Cribb, ed., The Indonesian killings of 1965-1966: studies from Java and Bali (Clayton, Vic.: Monash University Centre of Southeast Asian Studies, Monash Papers on Southeast Asia no 21, 1990).
  153. ^ Mehr, Nathaniel (2009). Constructive Bloodbath in Indonesia: The United States, Great Britain and the Mass Killings of 1965-1966. Spokesman Books. ISBN 0851247679
  154. ^ Roosa, John (2006). Pretext for Mass Murder: The September 30th Movement and Suharto's Coup d'État in Indonesia. Madison, Wisconsin: The University of Wisconsin Press. ISBN 978-0-299-22034-1
  155. ^ Richard P. McBrien, Catholicism (Harper Collins, 1994), chapter IV.
  156. ^ "One manifestation of this connection was liberation theology—sometimes characterized as an attempt to marry Marx and Jesus—which emerged among Roman Catholic theologians in Latin America in the 1960s." "socialism" at Encyclopedia BritannicaOnline.
  157. ^ Fred Halliday, "Cold War" The Oxford Companion to the Politics of the World, 2e. Joel Krieger, ed. Oxford University Press Inc. 2001.
  158. ^ "Peasant (农民)" was the official term for workers on people's communes. According to the Ultra-Left, both peasants and (urban) workers together composed a proletarian class divorced from any meaningful control over production or distribution.
  159. ^ See, for instance, "Whither China?" by Yang Xiguang.
  160. ^ The 70s Collective, ed. 1996. China: The Revolution is Dead, Long Live the Revolution. Montreal: Black Rose Books.

Further reading[edit]

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