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The Golers are a clan of poor, rural families on Nova Scotia's South Mountain, near Wolfville, Nova Scotia, known for inter-generational poverty and the conviction in the 1980s of a large number of family members for sexual abuse and incest.


The Golers lived together in two shacks in a remote wooded area south of the community of White Rock, outside the town of Wolfville. Like most other mountain clans, they were isolated from most of the residents of the farming district in the Annapolis Valley and most of the nearby towns. The adults, some of whom were mentally deficient and/or handicapped, had little schooling and rarely worked. The children were generally forced to perform any menial chores (such as preparing food or removing trash). Garbage was simply thrown into the attic, until it was completely filled, and then the adults would make the children haul it all out.[1]

In 1984, one of the children, a 14-year-old girl, revealed the details of a long history of torture and abuse (physical, sexual, and psychological), to a school official. According to further details uncovered by the Royal Canadian Mounted Police, this abuse and forced incestuous relationships had been taking place for multiple generations. As the case was investigated, authorities learned that a number of Goler children were victims of sexual abuse at the hands of fathers, mothers, uncles, aunts, sisters, brothers, cousins, and each other. During interrogation by police, several of the adults openly admitted to engaging in many forms of sexual activity, up to and including full intercourse, multiple times with the children. They often went into graphic detail, claiming that the children themselves had initiated the activity.[1]

Trial and aftermath[edit]

Eventually, sixteen adults (both men and women) were charged with hundreds of allegations of incest and sexual abuse of children as young as five.[1] Thirteen of them received jail sentences of one to seven years.[2]

The event brought to the public's attention the inadequate living conditions of many poorer Kings County residents, not only on North Mountain and South Mountain where some 4000 poor lived, but in the rich farmlands around Kentville where tar paper shacks blighted the landscape. These communities had been shunned by society forcing them to look inwards for support. Authorities had largely ignored them for a century or more, despite documents dating to the 1860s that showed the prevalence of inter-family relationships through high rates of birth defects and mental retardation, although the county's low-income housing society had been working to build 565 square-feet 'hearth homes'.[2]

Due to the sensational nature of the crime, the trial received extensive national coverage and a book entitled On South Mountain: The Dark Secrets of the Goler Clan was written and published in 1998 covering their story in detail. Donna Goler, one of the abused children who was removed from the Goler household when she was 11, has become an outspoken activist for stricter child abuse laws, and for stronger protection of children from convicted child molesters.[3] A year after the book On South Mountain was published, she began a long fight to revise the Criminal Code, saying that it failed to protect the young relatives of convicted child molesters.[4]

See also[edit]


  1. ^ a b c Cruise, David, and Griffiths, Alison. On South Mountain: The Dark Secrets of the Goler Clan (Penguin Books, 1998) ISBN 0-670-87388-8
  2. ^ a b Beltrame, Julian (13 March 1986). "Shame of 'hillbilly' incest forces Nova Scotia county into action". Ottawa Citizen. Southam News. Retrieved 1 November 2015. 
  3. ^ Staff. "Abuse victim fights to change law". CBC News. November 13, 1998
  4. ^ "Canada House of Commons Debates", Volume 135, Number 124, 1st Session, 36th Parliament. September 23, 1998

Original courtesy of Wikipedia: http://en.wikipedia.org/wiki/Goler_clan — Please support Wikipedia.
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7 news items

Sun, 04 Dec 2011 03:03:45 -0800

Any Nova Scotian over the age of 35 likely remembers that dark period in the 1980s when news broke of the sexual and physical assaults on children in the infamous Goler clan from the South Mountain in the Annapolis Valley. Montreal-born author Lauren B.

Toronto Star

Toronto Star
Thu, 28 Feb 2013 21:05:15 -0800

Our Daily Bread is inspired by a real life Nova Scotia hillbilly clan, a marginalized, mentally-addled, sexually confused family. Novelist Lauren B. Davis said she was influenced by the 1998, non-fiction book On South Mountain: The Dark Secrets of the ...


Wed, 09 Apr 2014 11:33:45 -0700

When you've named your band after a clan of sexual-slavery-practising, inbred Nova Scotian hillbillies—or whatever they call a hillbilly in Nova Scotia—you have to tread a line: too much humour and you'll be accused of making fun of poor people, too ...

Winnipeg Free Press

Winnipeg Free Press
Sat, 21 Apr 2012 01:15:00 -0700

THE Winnipeg horror novelist turns her creepy gaze to the suburbs in this page-turning thriller. Our Daily Bread. By Lauren B. Davis (HarperCollins, $18). THE Montreal-born novelist uses the true events surrounding Nova Scotia's Goler Clan to open up ...

Globe and Mail

Globe and Mail
Fri, 14 Oct 2011 13:37:45 -0700

These horrors feel real not because they are based on “true events” – as they are, inspired by the depredations of Nova Scotia's Goler clan exposed in the 1980s – but because they're written real, with a level of detail that puts us in the beating ...
Blogcritics.org (blog)
Mon, 19 Sep 2011 16:15:50 -0700

... and solidly structured narrative of Lauren B. Davis' absorbing, strikingly-written, and subtly-honed Our Daily Bread (due Oct. 1) — part family drama, part psychological novel — the author draws on real life events surrounding the Goler Clan in ...
Quill & Quire (blog)
Thu, 18 Aug 2011 05:00:00 -0700

Davis drew inspiration for Our Daily Bread from the story of Nova Scotia's Goler clan – she acknowledges David Cruise and Alison Griffiths' On South Mountain, which documents the case and the community, as source material – and she uses this background ...

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