The Golers lived together in two shacks in a remote wooded area south of the community of White Rock, outside the town of Wolfville. Like most other mountain clans, they were isolated from most of the residents of the farming district in the Annapolis Valley and most of the nearby towns. The adults, some of whom were mentally deficient and/or handicapped, had little schooling and rarely worked. The children were generally forced to perform any menial chores (such as preparing food or removing trash). Garbage was simply thrown into the attic, until it was completely filled, and then the adults would make the children haul it all out.
In 1984, one of the children, a 14-year-old girl, revealed the details of a long history of torture and abuse (physical, sexual, and psychological), to a school official. According to further details uncovered by the Royal Canadian Mounted Police, this abuse and forced incestuous relationships had been taking place for multiple generations. As the case was investigated, authorities learned that a number of Goler children were victims of sexual abuse at the hands of fathers, mothers, uncles, aunts, sisters, brothers, cousins, and each other. During interrogation by police, several of the adults openly admitted to engaging in many forms of sexual activity, up to and including full intercourse, multiple times with the children. They often went into graphic detail, claiming that the children themselves had initiated the activity.
Trial and aftermath
Eventually, sixteen adults (both men and women) were charged with hundreds of allegations of incest and sexual abuse of children as young as five. Due to the sensational nature of the crime, the trial received extensive national coverage and a book entitled On South Mountain: The Dark Secrets of the Goler Clan was written and published in 1998 covering their story in detail. Donna Goler, one of the abused children who was removed from the Goler household when she was 11, has become an outspoken activist for stricter child abuse laws, and for stronger protection of children from convicted child molesters. A year after the book On South Mountain was published, she began a long fight to revise the Criminal Code, saying that it failed to protect the young relatives of convicted child molesters.
- ^ a b c Cruise, David, and Griffiths, Alison. On South Mountain: The Dark Secrets of the Goler Clan (Penguin Books, 1998) ISBN 0-670-87388-8
- ^ Staff. "Abuse victim fights to change law". CBC News. November 13, 1998
- ^ "Canada House of Commons Debates", Volume 135, Number 124, 1st Session, 36th Parliament. September 23, 1998
Ballad Of South Mountain
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Sun, 04 Dec 2011 03:03:45 -0800
Any Nova Scotian over the age of 35 likely remembers that dark period in the 1980s when news broke of the sexual and physical assaults on children in the infamous Goler clan from the South Mountain in the Annapolis Valley. Montreal-born author Lauren B.
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Thu, 05 Sep 2013 12:15:48 -0700
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Thu, 05 Jan 2012 21:36:20 -0800
“Our Daily Bread” was inspired by Davis' memories of living in Nova Scotia in the early 1970s and hearing grisly, titillating stories about the Goler Clan who inhabited South Mountain. These tales were rife with incest, babies buried on the mountain ...
Thu, 28 Feb 2013 21:05:15 -0800
Our Daily Bread is inspired by a real life Nova Scotia hillbilly clan, a marginalized, mentally-addled, sexually confused family. Novelist Lauren B. Davis said she was influenced by the 1998, non-fiction book On South Mountain: The Dark Secrets of the ...
Globe and Mail
Fri, 14 Oct 2011 13:37:45 -0700
These horrors feel real not because they are based on “true events” – as they are, inspired by the depredations of Nova Scotia's Goler clan exposed in the 1980s – but because they're written real, with a level of detail that puts us in the beating ...
Winnipeg Free Press
Sat, 21 Apr 2012 01:15:00 -0700
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Mon, 19 Sep 2011 16:15:50 -0700
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Quill & Quire (blog)
Thu, 18 Aug 2011 05:00:00 -0700
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