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For the cantata of Bach of that title, see Gloria in excelsis Deo, BWV 191.
Gloria 5 (init).png

"Gloria in excelsis Deo" (Latin for "Glory to God in the highest") is a hymn known also as the Greater Doxology (as distinguished from the "Minor Doxology" or Gloria Patri) and the Angelic Hymn.[1][2] The name is often abbreviated to Gloria in Excelsis or simply Gloria.

The hymn begins with the words that the angels sang when the birth of Christ was announced to shepherds in Luke 2:14. Other verses were added very early, forming a doxology,[3]

History[edit]

It is an example of the psalmi idiotici ("private psalms", i.e. compositions by individuals in imitation of the biblical Psalter) that were popular in the 2nd and 3rd centuries. Other surviving examples of this lyric poetry are the Te Deum and the Phos Hilaron.[3] In the 4th century it became part of morning prayers, and is still recited in the Byzantine Rite Orthros service.[1]

The Latin translation is traditionally attributed to Saint Hilary of Poitiers (c. 300–368), who may have learned it while in the East (359–360).[3] The Vulgate Latin translation of the Bible was commissioned only in 382.[4] The Latin hymn thus uses the word excelsis to translate the Greek word ὑψίστοις (the highest) in Luke 2:14, not the word altissimis, which Saint Jerome preferred for his translation.

Present-day Greek text[edit]

Δόξα Σοι τῷ δείξαντι τὸ φῶς.
Δόξα ἐν ὑψίστοις Θεῷ καὶ ἐπὶ γῆς εἰρήνη ἐν ἀνθρώποις εὐδοκία.
Ὑμνοῦμέν σε, εὐλογοῦμέν σε, προσκυνοῦμέν σε, δοξολογοῦμέν σε, εὐχαριστοῦμέν σοι, διὰ τὴν μεγάλην σου δόξαν.
Κύριε Βασιλεῦ, ἐπουράνιε Θεέ, Πάτερ παντοκράτορ, Κύριε Υἱὲ μονογενές, Ἰησοῦ Χριστέ, καὶ Ἅγιον Πνεῦμα.
Κύριε ὁ Θεός, ὁ ἀμνὸς τοῦ Θεοῦ, ὁ Υἱός τοῦ Πατρός, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου, ἐλέησον ἡμᾶς, ὁ αἴρων τὰς ἁμαρτίας τοῦ κόσμου.
Πρόσδεξαι τὴν δέησιν ἡμῶν, ὁ καθήμενος ἐν δεξιᾷ τοῦ Πατρός, καὶ ἐλέησον ἡμᾶς.
Ὅτι σὺ εἶ μόνος Ἅγιος, σὺ εἶ μόνος Κύριος, Ἰησοῦς Χριστός, εἰς δόξαν Θεοῦ Πατρός. Ἀμήν.
Καθ' ἑκάστην ἡμέραν εὐλογήσω σε, καὶ αἰνέσω τὸ ὄνομά σου εἰς τὸν αἰῶνα καὶ εἰς τὸν αἰῶνα τοῦ αἰῶνος.
(Verses follow that vary according to whether the celebration is on a Sunday or a weekday.)[5][6]
Glory to you who has shown us the light.
Glory to God in the highest and on earth peace, goodwill to all people.
We praise you, we bless you, we worship you, we glorify you, we give thanks to you for your great glory.
Lord, King, heavenly God, Father, almighty; Lord, the only-begotten Son, Jesus Christ, and Holy Spirit.
Lord God, Lamb of God, Son of the Father who take away the sin of the world, have mercy on us, you who take away the sins of the world.
Receive our prayer, you who sit at the right hand of the Father, and have mercy on us.
For you only are holy, only you are Lord
Jesus Christ, to the glory of God the Father. Amen.
Each day we bless you, and we praise your name forever and to the ages of ages.[7]

Present-day Latin text[edit]

Glória in excélsis Deo
et in terra pax homínibus bonae voluntátis.
Laudámus te,
benedícimus te,
adorámus te,
glorificámus te,
grátias ágimus tibi propter magnam glóriam tuam,
Dómine Deus, Rex cæléstis,
Deus Pater omnípotens.
Dómine Fili Unigénite, Iesu Christe,
Dómine Deus, Agnus Dei, Fílius Patris,
qui tollis peccáta mundi, miserére nobis;
qui tollis peccáta mundi, súscipe deprecatiónem nostram.
Qui sedes ad déxteram Patris, miserére nobis.
Quóniam tu solus Sanctus, tu solus Dóminus, tu solus Altíssimus,
Iesu Christe, cum Sancto Spíritu: in glória Dei Patris. Amen.[8]
Glory to God in the highest,
and on earth peace to people of good will.
We praise you,
we bless you,
we adore you,
we glorify you,
we give you thanks for your great glory,
Lord God, heavenly King,
O God, almighty Father.
Lord Jesus Christ, Only Begotten Son,
Lord God, Lamb of God, Son of the Father,
you take away the sins of the world, have mercy on us;
you take away the sins of the world, receive our prayer.
you are seated at the right hand of the Father, have mercy on us.
For you alone are the Holy One, you alone are the Lord, you alone are the Most High,
Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.[9]

Liturgical use[edit]

Angel with the words "Gloria in Excelsis Deo et in terra pax" by Dalziel Brothers

Byzantine Rite[edit]

In the Byzantine Rite (used by the Eastern Orthodox and Eastern Catholic Churches), the Gloria is referred to as the Doxology, and there are two forms: the Greater Doxology and the Lesser Doxology. The Greater Doxology is always sung, whereas the Lesser Doxology is read. There are certain textual differences between the two, and the order is somewhat altered in the two forms.

The Greater Doxology is used in the Orthros (Matins) on Sundays and feast days. The Lesser Doxology is used at Matins on simple weekdays and at the Apodeipnon (Compline), but not in the Divine Liturgy.[3]

Western liturgical rites[edit]

By contrast, in the Roman Rite this hymn is not included in the Liturgy of the Hours, but is sung or recited in the Mass, after the Kyrie, on Sundays outside of Lent and Advent and on solemnities and feasts.[1]

In the Church of England's 1549 edition of the Book of Common Prayer, it was used in the same position as in the Roman Rite but was later moved to the end of the service, immediately before the concluding blessing.[1] Revisions to the Prayer Book occurred in 1552 and 1662, but this placement was retained by the Anglican Communion until the 20th century. The recently published Common Worship provides two Orders one of which places the hymn in the earlier position.

The 1928 United States Episcopal Prayer Book also placed the Gloria at the end of the Eucharist service (like the 1662 Prayer Book). This edition, still the standard in the breakaway Continuing Anglican churches, allowed the hymn to be used in place of the Gloria Patri after the psalms and canticles at Evening Prayer.[1] The Episcopal Church's 1979 Book moved it to the beginning, after or in place of the Kyrie in Rite One. In a Rite Two (i.e., contemporary language) service of Holy Eucharist, the Gloria, or another song of praise, is sung or said on all Sundays except those in Advent or Lent. It may also be used at other times as desired excepting Lent and Advent.

The hymn is also used in the Divine Service of the Lutheran Church and in the services of many other Christian churches.

A tradition recorded in the Liber Pontificalis attributes to Pope Telesphorus (128–139?) the use of the hymn at the Mass of Christmas Day and to Pope Symmachus (498–514) its use on Sundays and the feasts of martyrs, but only by bishops; the right to use it was later extended to priests, at first only at Easter and on the day of their ordination, but by the end of the 11th century priests, as well as bishops, used it in the Mass on Sundays and feasts outside of Lent and Pre-Lent. After the 12th century Advent began to be considered a penitential period in imitation of Lent, to the exclusion therefore of the Gloria in excelsis Deo.[3]

Associated ceremonial[edit]

Roman Rite[edit]

In the Tridentine Mass, the priest is instructed, when saying the opening phrase "Gloria in excelsis Deo", to extend his hands and raise them to shoulder height and, at the word "Deo", to join them and bow his head. He is then to continue the recitation standing erect with hands joined and bowing his head to the cross at the words "Adoramus te", "Gratias agimus tibi", "Iesu Christe" (twice), and "Suscipe deprecationem nostram", and at the concluding phrase (as also at the concluding phrase of the Nicene Creed and the Sanctus), to make a large sign of the cross on himself.[10] At High Mass the priest intones the opening phrase, while the deacon and subdeacon stand behind him; then they join him at the altar and together with him quietly recite the rest of the hymn,[11] after which they sit down and wait for the choir to finish its singing of the same text.

The Roman Missal as revised in 1970 simplifies this, saying: "The Gloria is intoned by the priest or, if appropriate, by a cantor or by the choir; but it is sung either by everyone together, or by the people alternately with the choir, or by the choir alone. If not sung, it is to be recited either by all together or by two parts of the congregation responding one to the other."[12] No particular ritual gestures are prescribed.

Byzantine Rite[edit]

In the usage of the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, the Great Doxology is one of the high points of the festal Matins service. The priest puts on his phelonion (chasuble). When it comes time for the Great Doxology the deacon opens the Holy Doors, and the priest raises his hands orans and exclaims: "Glory to Thee, Who hast shown us the Light!", and the choir begins chanting the Doxology, while all of the oil lamps and candles in the temple are lit. The Great Doxology concludes with the chanting of the Trisagion and leads into the chanting of the Troparion of the Day. If the bishop is present he vests in his full pontifical vestments for the Great Doxology, and the subdeacons stand behind the Holy Table (altar) holding the lit dikirion and trikirion.

When the Lesser Doxology is called for, it is simply said by the reader, the priest does not put on his phelonion, the Holy Doors remain closed and no lamps or candles are lit. The Lesser Doxology does not end with the Trisagion and is followed by an ektenia (litany).

Musical settings[edit]

The Gloria has been and still is sung to a wide variety of melodies. Modern scholars have catalogued well over two hundred of them.[13] The Roman Missal indicates several different plainchant melodies. In addition, several "farced" Glorias were composed in the Middle Ages and were still sung in places when the Roman Missal was revised by order of Pope Pius V in 1570. These expanded the basic Gloria by, for instance, adding to mentions of Jesus Christ a mention of some relationship between him and his mother. The use of these additional phrases in honour of the Blessed Virgin Mary was so common that in editions of the Roman Missal earlier than the 1921 revision, the text of the Gloria was followed by the rubric: "Sic dicitur Gloria in excelsis Deo, etiam in Missis beatæ Mariæ, quando dicenda est" (When the Gloria in excelsis Deo is to be recited, it is recited in this way, even in Masses of Blessed Mary).[14]

Almost all polyphonic settings of the Mass include the Gloria. In addition, there are a number of settings of the Gloria alone, including ones by:

There are also many musical settings of translations of the Gloria into various languages.

The Gloria features prominently in the popular song "Silence" by Delerium, a trance song.[16]

Media[edit]

Gloria VIII

Problems playing this file? See media help.

Some English translations[edit]

Book of Common Prayer (1662)[17]

Glory be to God on high
And in earth peace, goodwill towards men,
We praise thee, we bless thee,
we worship thee, we glorify thee,
we give thanks to thee, for thy great glory
O Lord God, heavenly King,
God the Father Almighty.
O Lord, the only-begotten Son, Jesu Christ;
O Lord God, Lamb of God, Son of the Father,
that takest away the sins of the world,
have mercy upon us.
Thou that takest away the sins of the world,
have mercy upon us.
Thou that takest away the sins of the world,
receive our prayer.
Thou that sittest at the right hand of God the Father,
have mercy upon us.
For thou only art holy;
thou only art the Lord;
thou only, O Christ,
with the Holy Ghost,
art most high
in the glory of God the Father.
Amen.

ICET ecumenical version (1975)[18][19]

Glory to God in the highest
and peace to his people on earth.
Lord God, heavenly King,
Almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
You are seated at the right hand of the Father:
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the glory of God the Father. Amen.

Ecumenical Patriarchate of Constantinople New Rome, Archdiocese of Thyateira and Great Britain[20]

Glory to God in the highest, and on earth peace, goodwill among men.
We praise you, we bless you, we worship you, we glorify you, we give you thanks for your great glory.
Lord, King, God of heaven, Father almighty: Lord, only-begotten Son, Jesus Christ and Holy Spirit.
Lord God, Lamb of God, Son of the Father, who take away the sin of the world, have mercy on us; you take away the sins of the world.
Receive our prayer, you who sit on the right hand of the Father, and have mercy on us.
For you alone are holy, you alone are Lord, Jesus Christ, to the glory of God the Father. Amen.

Orthodox Church in America (late 20th century)[21]

Glory to God in the highest, and on earth peace, good will among men.
We praise Thee, we bless Thee, we worship Thee, we glorify Thee, we give thanks to Thee for Thy great glory.
O Lord, heavenly King, God the Father Almighty; O Lord, the only-begotten Son, Jesus Christ; and O Holy Spirit.
O Lord God, Lamb of God, Son of the Father, that takest away the sin of the world; have mercy on us;
Thou that takest away the sins of the world, receive our prayer;
Thou that sittest at the right hand of the Father, have mercy on us.
For Thou only art holy; Thou only art the Lord, O Jesus Christ, to the glory of God the Father. Amen.

Greek Orthodox Archdiocese of America (late 20th century)[7]

Glory to God in the highest and on earth peace, goodwill to all people.
We praise you, we bless you, we worship you, we glorify you, we give thanks to you for your great glory.
Lord, King, heavenly God, Father, almighty; Lord, the only‑begotten Son, Jesus Christ, and Holy Spirit.
Lord God, Lamb of God, Son of the Father who take away the sin of the world, have mercy on us, you who take away the sins of the world.
Receive our prayer, you who sit at the right hand of the Father, and have mercy on us.
For you only are holy, only you are Lord
Jesus Christ, to the glory of God the Father. Amen.

Antiochian Orthodox Christian Archdiocese of North America (late 20th century)[22]

Glory be to God on high, and on earth peace, good will among men.
We hymn Thee, we bless Thee, we worship Thee, we glorify Thee, we give thanks to Thee for Thy great glory.
O Lord, King, heavenly God, Father Almighty; O Lord, only-begotten Son, Jesus Christ, and O Holy Spirit.
O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world.
Receive our prayer, Thou that sittest at the right hand of the Father, and have mercy on us.
For Thou only art holy, Thou only art the Lord, O Jesus Christ, to the glory of God the Father. Amen.

ICEL (2010)[23]

Glory to God in the highest,
and on earth peace to people of good will.
We praise you,
we bless you,
we adore you,
we glorify you,
we give you thanks for your great glory,
Lord God, heavenly King,
O God, almighty Father.
Lord Jesus Christ, Only Begotten Son,
Lord God, Lamb of God, Son of the Father,
you take away the sins of the world,
have mercy on us;
you take away the sins of the world,
receive our prayer.
you are seated at the right hand of the Father,
have mercy on us.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the glory of God the Father.
Amen.

See also[edit]

References[edit]

  1. ^ a b c d e Oxford Dictionary of the Christian Church (Oxford University Press 2005 ISBN 978-0-19-280290-3), article Gloria in Excelsis
  2. ^ "Encyclopaedia Britannica". Britannica.com. Retrieved 2012-03-11. 
  3. ^ a b c d e "Catholic Encyclopedia: ''Gloria in Excelsis Deo''". Newadvent.org. 1909-09-01. Retrieved 2012-03-11. 
  4. ^ "Encyclopaedia Britannica Online, article ''Vulgate''". Britannica.com. Retrieved 2012-03-11. 
  5. ^ "ΟΡΘΡΟΣ". Analogion.gr. 2007-11-14. Retrieved 2012-03-11. 
  6. ^ "Ορθροσ Εν Ταισ Κυριακαισ". Analogion.gr. Retrieved 2012-03-11. 
  7. ^ a b "The Service of the Sunday Orthros". Goarch.org. Retrieved 2012-03-11. 
  8. ^ (Missale Romanum 2002, p. 510)
  9. ^ "Order of Mass" (PDF). Retrieved 2012-03-11. 
  10. ^ Ritus servandus in celebratione Missae, IV, 3 (page LVI of the 1962 typical edition)
  11. ^ Ritus servandus in celebratione Missae, IV, 7 (page LVI of the 1962 typical edition)
  12. ^ "General Instruction of the Roman Missal, 53". Acbc.catholic.org.au. Retrieved 2012-03-11. 
  13. ^ "Definitions for Medieval Christian Liturgy". Yale.edu. Retrieved 2012-03-11. 
  14. ^ See, for instance, page 216 of the 1862 printing by Pustet
  15. ^ "The Newly Discovered Musical Composition by Handel". Gfhandel.org. Retrieved 2012-03-11. 
  16. ^ Rivaldo, Joey. "Delerium - Silence 2004". about.com. Retrieved 2008-11-10. 
  17. ^ "The Book of Common Prayer". Cofe.anglican.org. Retrieved 2012-03-11. 
  18. ^ Felix Just, S.J. "Roman Catholic Order of Mass in English (1975-2011)". Catholic-resources.org. Retrieved 2012-03-11. 
  19. ^ "Hymnal 1982: according to the use of the Episcopal Church". Hymnary.org. Retrieved 2012-03-11. 
  20. ^ "Matins for Sundays and Feasts". Anastasis.org.uk. 2008-11-03. Retrieved 2012-03-11. 
  21. ^ Church Services from Russian Orthodox Church (English texts)[dead link]
  22. ^ The Divine Liturgy for Clergy and Laity. 3rd printing. Englewood, NJ: The Self-Ruled Antiochian Orthodox Christian Archdiocese of North America, 2007. 12. Print.
  23. ^ "Order of Mass (2010)". Usccb.org. 2011-11-27. Retrieved 2012-03-11. 

External links[edit]


Original courtesy of Wikipedia: http://en.wikipedia.org/wiki/Gloria_in_excelsis_Deo — Please support Wikipedia.
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196639 videos foundNext > 

Gloria in excelsis Deo (Gregorian latin) ♱ Glory be to God on high

Gloria in excelsis Deo, et in terra pax hominibus bonae voluntatis. Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter ma...

Gloria in Excelsis Deo

Andrea Bocelli.

J. S. Bach - Cantata BWV 191 - Gloria in excelsis Deo - 1 - Chorus (J. S. Bach Foundation)

First movement (chorus) from cantata BWV 191 "Gloria in excelsis Deo" (Glory be to God on high), performed by the J. S. Bach Foundation of St Gallen under Ru...

Vivaldi - Gloria: 1. Gloria in excelsis Deo - Trevor Pinnock - The English Concert

Trevor Pinnock conducted The English Concert playing Vivaldi's Gloria. Enjoy! 1. Gloria in excelsis Deo.

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Gloria in Excelsis Deo - (Angels We Have Heard On High)

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A. Vivaldi: RV 589 / Gloria in excelsis Deo in D major - Part 1 / Tafelmusik Baroque Orchestra

ANTONIO LUCIO VIVALDI [1678-1741] GLORIA IN EXCELSIS DEO (RV 589) for S, S, A, four voices, trumpet, oboe, violin ad libitum, strings and basso continuo in D...

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Gloria in Excelsis Deo! - Mormon Tabernacle Choir

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18 news items

 
San Francisco Classical Voice
Tue, 22 Jul 2014 17:00:00 -0700

This was balanced in the second half by Vivaldi's best-known and most frequently performed choral-orchestral work, the Gloria (in excelsis Deo) in D, RV 589. To the Festival Chorale was added 43 volunteer singers and the performance was solid, vigorous ...
 
Bryan-College Station Eagle
Sat, 12 Jul 2014 22:55:53 -0700

Some examples include Gloria in excelsis Deo (the angels' announcement to the shepherds), Sanctus, Sanctus, Sanctus (the song of the six-winged seraphim), and Magnificat (Mary's response to the angel Gabriel's visit). "Works presented on this concert ...
 
Augsburger Allgemeine
Tue, 22 Jul 2014 16:37:30 -0700

Eine kleine Köstlichkeit folgte mit dem schwelgerischen, mit schmeichlerisch-biegsamem Ton gesungenen „Gloria in excelsis Deo „ für Sopran, 2 Violinen und B.c., HWV deest. Und als das „cum Sancto Spiritus“ im atmendem „Amen“ ausklang, herrschte ...

La Plana al Dia

La Plana al Dia
Sat, 19 Jul 2014 15:07:49 -0700

El Coro de la Federación de Coros de Valencia, bajo la batuta de Josep R. Gil-Tàrrega, ha ofrecido esta tarde el concierto dentro del XXXI Festival Coral de Polifonía Religiosa, de Segorbe que se está desarrollando desde el pasado miércoles en la ...

Wiener Zeitung

Wiener Zeitung
Tue, 08 Jul 2014 07:48:45 -0700

... im Text "Gespräche mit dem Ewigen Juden": "Türme von hebräischen Büchern verbrannten, und Scheiterhaufen waren aufgerichtet, hoch bis in die Wolken, und Menschen verkohlten, zahllose, und Priesterstimmen sangen dazu: Gloria in excelsis Deo.

Bernardinai.lt

Bernardinai.lt
Wed, 16 Jul 2014 00:04:23 -0700

Ir vakarietiškoje, ir indiškoje sampratoje Dievas yra tas, kuris viską kontroliuoja, visagalis. Žmonės lenkiasi Dievui, kuris yra aukščiausias, jie garbina jį maldomis, krikščionys dainuoja Gloria in excelsis Deo ir t. t. Bet problema yra ta, kad ...

WESER-KURIER online

WESER-KURIER online
Wed, 02 Jul 2014 15:01:24 -0700

Schon die Anfangssequenz des strahlend geschmetterten „Gloria in excelsis Deo“ – „Ehre sei Gott in der Höhe“ erfüllte die St.-Pauli-Kirche wie ein mächtiges Fanal. Julio Fernández, mit seinem Freund und Kollegen Mikolaj Kapala, Gründer und Leiter des ...

RP ONLINE

RP ONLINE
Mon, 30 Jun 2014 15:01:20 -0700

Die Lobpreisung Gottes steigert sich in der Messe zum jubelnden "Gloria in excelsis Deo", diesmal war es ein Abschnitt der von Otto Nicolai komponierten Messe. Der für seine Opern berühmte deutsche Komponist war auch ein hervorragender Gestalter ...
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