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Lope de Vega

Fuenteovejuna is a play by the Spanish playwright, Lope de Vega. First published in Madrid in 1619 as part of Docena Parte de las Comedias de Lope de Vega Carpio (Volume 12 of the Collected plays of Lope de Vega Carpio),[1] the play is believed to have been written between 1612 and 1614.[2] The play is based upon an actual historical incident that took place in the village of Fuenteovejuna (now called Fuente Obejuna) in Castile in 1476.[1] While under the command of the Order of Calatrava, a commander, Fernán Gómez de Guzmán, mistreated the villagers, who banded together and killed him. When a magistrate sent by King Ferdinand II of Aragon arrived at the village to investigate, the villagers, even under the pain of torture, responded only by saying "Fuenteovejuna did it."

Background[edit]

Rapid change took place in Spain in the almost 150 years from the original events at Fuenteovejuna in 1476 to the publishing of Lope's play in 1614. In that time, Spain had united under the Habsburgs and become a world super-power with the discovery of the New World. At the time of Lope's writing, Spain was still in the midst of a Golden Age, a renaissance in the arts and academics.

The cross of the Order of Calatrava.

In 1469, seven years before the events at Fuenteovejuna, Princess Isabella I of Castile married Prince Ferdinand II of Aragon. With their marriage, the two major kingdoms of Spain, Castile and Aragon, were joined. This marriage would later ensure the successful completion of the Christian Reconquista of Spain from the Muslim Moors. When Isabella ascended the throne upon the death of her half-brother, Enrique IV, in 1474, Alfonso V of Portugal crossed into Spain in order to secure the throne for Juana, Princess of Castile, the daughter of Enrique. At the Battle of Toro, two years later, Isabella and Ferdinand's forces defeated the forces of Juana and Alfonso.

The same year, Ciudad Real was attacked by knights of the Order of Calatrava under the leadership of its Grand Master, 20-year old Rodrigo Téllez Girón, who supported the claims to the throne by Alfonso and Juana. The city was of strategic importance due to its location near the border of Castile. It was during this invasion that Commander Gómez de Guzmán was killed by the villagers of Fuenteovejuna after he treated them poorly. After no single guilty party was found, Ferdinand pardoned the villagers from Fuenteovejuna.[3]

Synopsis[edit]

Wedding portrait of Ferdinand and Isabella.

The first act opens in the home of the Grand Master of the Order of Calatrava, Rodrigo Téllez Girón. Here, a commander of the order, Fernán Gómez de Guzmán, urges his superior to seize the town of Ciudad Real in the name of Juana and Alfonso of Portugal. Girón decides to capture the city. The village and villagers of Fuenteovejuna are introduced and speak of love. The Commander enters and attempts to take two of the women, Laurencia and Pascuala, back to his castle, but they resist and escape. King Ferdinand and Queen Isabella discuss the capture of Ciudad Real and vow to retake it. Later, two of the lovers, Laurencia and Frondoso meet in the forest. When the Commander approaches, Frondoso hides and watches as the Commander attempts to force himself on Laurencia. As the Commander has put down his crossbow, Frondoso steps out and takes it. As Laurencia escapes his grasp, Frondoso points the crossbow at the Commander, but does not threaten him, leaving with only the crossbow as the Commander curses both of them.

Act II begins in the village with a discussion among the peasants that is interrupted by the entrance of the Commander. He demands Esteban, Laurencia's father, to allow him to have her but he refuses and the Commander takes this as an insult. A soldier enters and begs the Commander to return to Ciudad Real (Royal City) which has just been surrounded by the forces of Ferdinand and Isabella. After the exit of the Commander, Laurencia and Pascuala run on with one of the peasants, Mengo. They are met by another peasant girl, Jacinta, who is being pursued by the Commander's servants. When Mengo protects her, they are both seized by the Commander's lackeys who will whip Mengo while Jacinta is raped by the Commander and then given to his men. Shortly afterwards, Esteban agrees to allow Laurencia and Frondoso to marry. The wedding proceeds but is interrupted by the Commander who arrests Frondoso, for his threat with the crossbow, as well as Esteban and Laurencia who protest his arrest.

The third act opens with the men of the village meeting to decide how to handle the situation. Laurencia, having been beaten and subject to attempted Droit du seigneur (though she beats off her attackers and escapes) enters, but is not immediately recognized. She reprimands the men for not attempting to rescue her, inspiring the men to kill the Commander. While preparations are being made to hang Frondoso, the band of villagers enters and kills the Commander and one of his servants. Flores, the surviving servant, escapes and rushes to Ferdinand and Isabella to tell what has happened. The shocked rulers order a magistrate to the village to investigate. The villagers, celebrating with the head of the Commander, are told of the magistrate's approach. In order to save themselves, the villagers say "Fuenteovejuna did it". The magistrate proceeds to torture men, women and young boys on the rack but gives up after not receiving a satisfactory answer. Ferdinand and Isabella pardon the Grand Master and when the villagers enter and tell their story, they are pardoned as well.[4]

Recent productions[edit]

It was played at the Stratford Shakespeare Festival in 2008, see Stratford Festival production history, with Scott Wentworth as the tyrant and Jonathan Goad and Sara Topham as the two lovers. The Toronto Globe and Mail gave the production a favorable review.[5]

Produced at London's Royal National Theatre 1989, adapter Adrian Mitchell, director Declan Donnellan

The play has been filmed several times in Spanish and other European languages, but never in English. A musical version (called "Fuente Ovehuna") was produced in 1972.[6]

The play was the source for a Soviet era ballet Laurencia

References[edit]

  • Blue, William R. "The Politics of Lope’s Fuenteovejuna." Hispanic Review 59:3 (1991): 295-315.
  • Cañadas, Ivan. "Class, Gender and Community in Thomas Dekker’s The Shoemaker’s Holiday and Lope de Vega’s Fuente Ovejuna." Parergon 19.2 (July 2002): 118-50.
  • Cañadas, Ivan. The Public Theaters of Golden Age Spain and Tudor-Stuart England: Class, Gender and Festive Community. Aldershot, England, and Burlington, VT, USA: Ashgate, 2005 (Chapter 5). ISBN 0-7546-5187-8; ISBN 978-0-7546-5187-1.
  • Carter, Robin. "Fuente Ovejuna and Tyranny: Some Problems of Linking Drama with Political Theory", Forum for Modern Language Studies 13 (1977): 313-35.
  • Darst, David H. "Las analogías funcionales en Fuenteovejuna", Neophilologus 79 (1995): 245-52.
  • Edwards, Gwynne, Ed & Trans. Lope de Vega, Three Major Plays (with The Knight of Olmedo and Punishment without Revenge). Oxford, Oxford University Press. 1999, ISBN 0-19-283337-5.
  • Fischer, Susan L. "Fuente Ovejuna on the Rack: Interrogation of a Carnivalesque Theatre of Terror", Hispanic Review 65:1 (1997): 61-92.
  • Gerli, E. Michael. "The Hunt of Love: The Literalization of a Metaphor in Fuenteovejuna." Neophilologus 63 (1979): 54-58.
  • Herrero, Javier. "The New Monarchy: A Structural Reinterpretation of Fuenteovejuna", RHM 36:4 (1970-1): 173-85.
  • Morley, S. Griswold and C. Bruerton. Cronologia de las Comedias de Lope de Vega. Madrid, 1968.

Notes[edit]

  1. ^ a b Edwards xii
  2. ^ Morley 330-1
  3. ^ Edwards xii-xiii
  4. ^ Edwards, pp. 1-79.
  5. ^ http://www.theglobeandmail.com/news/arts/article694961.ece
  6. ^ A Guide to Critical Reviews: Part II: The Musical, 1909-1989, page 181; third edition; by James M. Salem; published 1991 by The Scarecrow Press; ISBN 0-8108-2387-X

External links[edit]


Original courtesy of Wikipedia: http://en.wikipedia.org/wiki/Fuenteovejuna — Please support Wikipedia.
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1158 news items

 
El Mundo
Sat, 13 Sep 2014 20:41:24 -0700

La 'Fuenteovejuna' segoviana contra la fumigadora de tumbas. Mari Carmen saltaba de tumba en tumba cuando cayó con sus 120 kilos en una fosa y quedó malherida. Ahora pide una indemnización que puede llevar a la ruina al pueblo de Cobos, donde ni ...

Huffington Post

Huffington Post
Wed, 20 Aug 2014 07:03:45 -0700

In the 17th century, all the inhabitants of the town Fuenteovejuna (in the southern province of Cordoba) united to kill their oppressor, Commander Hernan Perez de Guzman. They did it together and faced the consequences as one. When the police started ...

14ymedio.com

14ymedio.com
Thu, 18 Sep 2014 01:12:59 -0700

Le recordé entonces la obra Fuenteovejuna, escrita por Lope de Vega. En tres actos, el importante dramaturgo español narra cómo un pueblo se rebela contra el abuso de poder. Los pobladores se unen ante la injusticia y asumen juntos la autoría por la ...
 
Caracol Radio
Wed, 17 Sep 2014 09:52:30 -0700

Así, Mesri se ha caracterizado durante su trayectoria por ofrecer al público de Nueva York clásicos de la literatura española, como "Fuenteovejuna", de Lope de Vega -que ambientó en una oficina- o "La dama duende", de Calderón de la Barca, o apostar ...
 
El Mundo
Mon, 15 Sep 2014 03:07:30 -0700

¿Fuenteovejuna? ¿Bodas de Sangre? De momento, tiraremos del repertorio clásico: La vida es sueño. «Sueña el rey que es rey, y vive / con este engaño mandando, / disponiendo y gobernando; / y este aplauso que recibe / prestado, en el viento escribe, ...
 
Radio Intereconomía
Sat, 13 Sep 2014 06:52:30 -0700

... Marco Vargas y Chloé Brulé; "Chicken Legz", de Animal Religion; "La nit just abans dels boscos", de Arsènic Creació; "Fuenteovejuna, breve tratado sobre las ovejas domésticas", de la Companyia Obskené; "Rudo", de Manolo Alcántara, y "Constructivo".
 
La Gaceta Tucumán
Sun, 07 Sep 2014 05:21:06 -0700

Un ejemplo que ha sido tomado como paradigmático es Fuenteovejuna (Lope de Vega, s. XVII): un pueblo entero, en acción mancomunada por una misma causa, hace justicia por mano propia, único medio para librarse de una situación cruel e insostenible ...
 
El País.com (España)
Sun, 14 Sep 2014 14:57:25 -0700

Algunos ejemplos de ello vistos estos cuatro días son las reinterpretaciones de los clásicos como Fuenteovejuna, de la compañía Obskené, que propuso una mirada contemporánea del clásico de Lope de Vega, que 400 años después, al abordar el poder ...
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