The Company of the Daughters of Charity of Saint Vincent de Paul (Latin: Societas Filiarum Caritatis a S. Vincentio de Paulo), called in English the Daughters of Charity or Sisters of Charity of Saint Vincent De Paul is a Society of Apostolic Life for women within the Catholic Church. Its members make annual vows throughout their life, which leaves them always free to leave, without need of ecclesiastical permission. They were founded in 1633 and are devoted to serving Jesus Christ in persons who are poor through corporal and spiritual works of mercy.
They have been popularly known in France as "the Grey Sisters" from the colour of their traditional religious habit, which was originally grey, then bluish grey. The 1996 publication The Vincentian Family Tree presents an overview of related communities from a genealogical perspective. They use the initials D.C. after their names.
The institute was founded by Saint Vincent de Paul, a French priest, and Saint Louise de Marillac, a widow. The need of organization in work for the poor suggested to de Paul the forming of a confraternity among the women of his parish in Châtillon-les-Dombes. It was so successful that it spread from the rural districts to Paris, where noble ladies often found it hard to give personal care to the needs of the poor. The majority sent their servants to minister to those in need, but often the work was considered unimportant. Vincent de Paul remedied this by referring young women who inquired about serving persons in need to go to Paris and devote themselves to this ministry under the direction of the Ladies of Charity. Marguerite Naseau, a 34 year old woman from the countryside in Suresnes, met Vincent de Paul with other priests of the Congregation of the Mission during one of his Missions of Evangelization. In 1630 she met up with Vincent and Louise in Paris, where they suggested that she help the Ladies of the Confraternities.
These young women formed the nucleus of the Company of the Daughters of Charity now spread over the world. On 29 November 1633, the eve of St. Andrew, de Marillac began a more systematic training of the women, particularly for the care of the sick. The sisters lived in community in order to better develop the spiritual life and thus, more effectively, carry out their mission of service. The Daughters of Charity differed from other religious congregations of that time in that they were not cloistered. They maintained the necessary mobility and availability and lived among those whom they served. From the beginning, the community motto was: "The charity of Christ impels us!"
The newly formed Daughters of Charity set up soup kitchens, organized community hospitals, established schools and homes for orphaned children, offered job training, taught the young to read and write, and improved prison conditions. The hospital of St John the Evangelist in the province of Angers was the first hospital entrusted to the care of the Daughters of Charity. Louise de Marillac and Vincent de Paul both died in 1660, and by this time there were more than forty houses of the Daughters of Charity in France, and the sick poor were cared for in their own dwellings in twenty-six parishes in Paris.
Anticlerical forces in the French Revolution were determined to shut down all convents. In 1789 France had 426 houses; the sisters numbered about 6000 in Europe. In 1792, the sisters were ordered to quit the motherhouse; the community was officially disbanded in 1793. An oath to join the Revolution, an oath of Liberty-Equality, was imposed on all former members of religious orders who performed a service that was remunerated by the state. Taking this oath was seen as breaking off with the Church while those who refused to do so were considered counter-revolutionaries.
In Angers, revolutionary authorities decided to make an example of sisters Marie-Anne Vaillot and Odile Baumgarten in order to demonstrate what refusal to take the oath would mean. In early 1794 they faced a public rape. At a ceremony in Rome on 19 February 1984 Pope John Paul II beatified ninety-nine persons who died for the faith in Angers, including Vaillot and Baumgarten. Their feast day is February 1.
Sister Marguerite Rutan was Superior of the community that staffed the hospital at Dax. The six sisters had refused to take the revolutionary oath. The Revolutionary committee wanted to remove the Superior of the Sisters and looked for a motive to arrest her. A false testimony allowed them to say that Sr. Marguerite was unpatriotic, a fanatic against the principles of the Revolution and that she tried to convince the wounded soldiers to desert and join the royalist army of Vendéens. On April 9, 1794 Sister Marguerite Rutan was condemned to death and guillotined at Poyanne Place not far from the prison. She was beatified Sunday, June 19, 2011 in Dax, France. Her feast day is June 26.
Sisters Marie-Madeleine Fontaine, Marie-Françoise Lanel, Thérèse Fantou, Jeanne Gérard from the House of Charity in Arras were guillotined in Cambrai June 26, 1794. Waiting for the cart to take them to the guillotine, the guards took their chaplets and, not knowing what to do, put them on their heads like a crown. They were beatified on June 13, 1920. Their feast day is June 26.
The order was restored in 1801, many former sisters returned, and it grew very rapidly throughout the 19th century.
From that time and through the 19th century, the community spread to Austria, Australia, Hungary, Ireland, Portugal, Turkey, Britain and the Americas. During this period, the ministry of the Daughters developed to caring for others in need such as orphans and those with physical disabilities. Worldwide in 1907 there were 25,000 members.
The first house in Ireland was opened in Drogheda, in 1855. By 1907 there were 46 houses and 407 sisters in England; 13 houses and 134 sisters in Ireland; 8 houses and 62 sisters in Scotland. They operated 23 orphanages, 23; 7 industrial schools; 24 public elementary schools; 1 normal school to train teachers; 3 homes for working girls or women ex-convicts; and 8 hospitals, as well as 35 soup-kitchens. Worldwide in 1907 there were 25,000 members.
The motherhouse of the Daughters of Charity is located at 140 rue du Bac, in Paris, France. The remains of de Marillac and those of St. Catherine Labouré lie preserved in the chapel of the motherhouse. Labouré was the Daughter of Charity to whom, in 1830, the Blessed Virgin Mary appeared, commissioning her to spread devotion to the Medal of Mary Immaculate, commonly called the Miraculous Medal.
The traditional habit of the Daughters of Charity was one of the most conspicuous of Catholic Sisters, as it included a large starched cornette on the head. The institute adopted a more simple modern dress and blue veil on 20 September 1964.
The Charism of a religious society is the characteristic impetus which distinguishes it from other similar groups. Religious communities frequently describe it as a grace or gift given by God as inspiration to the founder, which lives on in the organization. The charism of the Daughters of Charity of St. Vincent de Paul is that of service to persons who are poor.
In the United States, St. Elizabeth Ann Seton, a recent convert to the Catholic Church, had hoped to establish a community of Daughters of Charity. Unable to do so because of the political situation during the Napoleonic Wars, on 31 July 1809, she founded the Sisters of Charity of St. Joseph at Emmitsburg, Maryland. The nucleus of the little community consisted of five Sisters who were soon joined by others. Her desire to consecrate her life to works of charity led Mother Seton to request the Rules of the Daughters of Charity founded by St. Vincent de Paul in 1633. Bishop Benedict J. Flaget presented the request to superiors in Paris and in 1810 brought to Mother Seton the Rules by which she guided her community during her lifetime. At the time of her death in 1821, the community numbered fifty Sisters. In 1850 the community at Emmitsburg affiliated with the Mother House of the Daughters of Charity in Paris and at that time adopted the blue habit and the white collar and cornette. The community in Emmitsburg became the first American province of the Daughters of Charity.
By then, other communities had been established elsewhere in the United States. These remained independent. In 1817, Mother Seton sent three Sisters to New York at the invitation of Bishop Connolly to open a home for dependent children. Their services were urgently needed, for many parents were victims of the epidemics that frequently invaded the city, where there was as yet no system of sanitation. In 1846 the New York congregation incorporated as a separate order, the Sisters of Charity of New York. The Sisters in New York retained the rule, customs, and spiritual exercises established by Mother Seton, and her black habit, cape and cap.
The Spanish-American War of 1898, quickly demonstrated the important need for trained nurses as hastily constructed army camps for more than twenty-eight thousand members of the regular army were devastated by diarrhea, dysentery, typhoid fever, and malaria— all of which took a much greater toll than did enemy gunfire. The United States government called for women to volunteer as nurses. Thousands did so, but few were professionally trained. Among the latter were 250 Catholic nurses, most of them from the Daughters of Charity of St. Vincent de Paul. Reverend Mother Mariana Flynn, head of the Daughters of Charity, recalled their service during the Civil War and said her sisters were proud to be "back in the army again, caring for our sick and wounded."
In 1910 the jurisdiction of Emmitsburg was divided into two Provinces with the Eastern Provincial House in Emmitsburg and the Western Provincial House in Normandy, Missouri, a suburb of St. Louis.
The Daughters of Charity merged four of the five existing U.S. provinces — Emmitsburg, Maryland; Albany, New York; St. Louis, Missouri; and Evansville, Indiana on July 31, 2011. The process of unification began at a 2007 gathering in Buffalo, N.Y. The Province of the West, based in Los Altos Hills, Calif., was not involved in the merger. The newly constituted province is named for St. Louise de Marillac, who founded the congregation in France in 1633 along with St. Vincent de Paul to “serve Christ in persons who are poor.” Administrative offices for the Province of St. Louise are located in St. Louis, Mo. The archival collections of the former provinces will be consolidated in a new facility located within the former St. Joseph’s Provincial House, adjacent to The Basilica of the National Shrine of St. Elizabeth Ann Seton and the Seton Heritage Center, in Emmitsburg, Maryland. The new province covers 34 states, the District of Columbia and the Canadian province of Quebec.
Many hospitals, orphanages, and educational institutions were established and operated by the Daughters of Charity over the years, including Saint Joseph College, Emmitsburg, Maryland, Marillac College in Missouri, Santa Isabel College Manila, Saint Louise's Comprehensive College in Belfast, Northern Ireland, and Saint Louise de Marillac High School in Illinois. Though no longer staffed and run by the Daughters, five of the hospitals which were founded by them in the USA continue to operate within the St. Vincent's Health Care System.
Members proposed for Sainthood
Here are some members of the Daughters of Charity of Saint Vincent de Paul, which was venerated by the Catholic Church to be Saints. This include:
- Cristina Ventura (Asuncion)
Asuncion Ventura (b. 1853 - d. November 22, 1923) was the founder of Orphanage of San Vicente de Paul, where she spent her inheritance money in building the orphanage. Raised by a wealthy family, Ventura proved that money could be a root of good and it can be used in helping people who were in need. Baptized with the name Cristina, she was born in Bacolor, Pampanga and was the fourth child of Honorio Ventura and Cornelia Bautista. Although considered as one of the wealthiest families in Bacolor, the Venturas remained to be deeply religious. Cristina grew up in an environment of ardent faith and love of God. She studied at the La Consolation College where her love for God and fellowmen heightened. One day, she asked permission to her parents if they would allow her to join the Sisters of Charity but the couple objected such idea. Soon after the death of her parents, she immediately joined the Compania de las Hijas de la Caridad where she assumed the name Sister Asuncion Ventura. Ventura utilized the money she inherited from her parents in aiding the young people who were in great need of help. She built a home and a school for orphans where it became a haven not only for orphans but for very poor children as well. It also served free food, clothes and shelter, and the orphans were also provided with free education up to the seventh grade. When Cameron Forbes, a scholarly American governor-general, visited her orphanage, she was deeply touched by Ventura's works and love for the young orphans and less fortunate children. Sister Asuncion talked to him and explained the need for the orphanage wherein the governor-general readily promised her help. Through the Philippine Legislature, she passed a law appropriating money to the orphanage. Sister Asuncion's charitable act did not stop from founding and maintaining an orphanage - she also extended help to the beggars by giving them financial aid every month. Even needy people outside of the country were objects of her benevolent aid. She also supported the Escuela Catholico de Paco, another school for poor children, financially. Nor did she forgot people close to her family. She placed deserving relatives and friends under her benevolence. At the age of seventy, Sister Asuncion tirelessly remained dedicated in her charity works. Before her death, she left a will and a requested her nephew, nieces and other relatives to carry on her service after she was gone. Sister Asuncion's life was a saintly one as she never gave a thought for herself and focused in using her resources and dedicating her life to the needy and helpless.
- Marie-Therese Marquet (Elisabeth)
- Marie-Josephe Adam (Josephine)
- Maria Clorinda Andreoni (Vittoria)
- Marie-Anne Pavillon (Eugenie) and 6 Companions
- McNeil, Betty Ann (1996). The Vincentian Family Tree: A Genealogical Study. Chicago: Vincentian Studies Institute.
- "Origin of the Company, Les Filles de la Charité de Saint Vincent de Paul". Filles-de-la-charite.org. Retrieved 2014-03-03.
- "Early history, Daughters of Charity Province of St. Louise". Daughtersofcharity.org. Retrieved 2014-03-03.
- "Davitt CM, Thomas. "Martyred Daughters of Charity", Vincentian Online Library". Famvin.org. 1984-02-19. Retrieved 2014-03-03.
- "Charism Alive", Daughters of Charity of St. Vincent de Paul West Central Province
- B. Randolph, "Sisters of Charity of St. Vincent de Paul," Catholic Encyclopedia (1913) online
- Traditional habit of the Daughters of Charity[dead link]
- "A Short History of the Sisters of Charity, Emmitsburg Area Historical society". Emmitsburg.net. Retrieved 2014-03-03.
- Mercedes Graf, "Band Of Angels: Sister Nurses in the Spanish-American War," Prologue (2002) 34#3 pp 196-209. online
- ""Historical Archives", The National Shrine of St. Elizabeth Ann Seton". Setonheritage.org. Retrieved 2014-03-03.
- "STVHS". STVHS. Retrieved 2014-03-03.
- CHARITY FOR ROMAN CATHOLIC PURPOSES ADMINISTERED IN CONNECTION WITH THE SISTERS OF CHARITY OF ST VINCENT DE PAUL, Registered Charity no. 236803 at the Charity Commission
- "St. Ann's Infant and Maternity Home website - Mission". Stanns.org. Retrieved 2014-03-03.
- Susan E. Dinan, Women and Poor Relief in Seventeenth-Century France. The Early History of the Daughters of Charity (Ashgate, 2006)
- Mary Olga McKenna. Charity Alive: Sisters of Charity of Saint Vincent De Paul, Halifax 1950-1980 (1998) in Canada excerpt and text search
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This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Sisters of Charity of St. Vincent de Paul". Catholic Encyclopedia. Robert Appleton Company.
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