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Avukana Buddha statue from 5th century CE
Distribution of Buddhism in Sri Lanka. Based on 2001 census data except for districts with numbers given in italics; these are from 1981 census

Theravada Buddhism is the religion of about 70% of the population of Sri Lanka.[1]

Contents

History[edit]

Gilded bronze statue of the Bodhisattva Tara, from the Anuradhapura period (8th century CE)

According to traditional Sri Lankan chronicles (such as the Dipavamsa), Buddhism was introduced into Sri Lanka in the 4th century BCE by Venerable Mahinda, the son of the Emperor Ashoka, during the reign of Sri Lanka's King Devanampiya Tissa. During this time, a sapling of the Bodhi Tree was brought to Sri Lanka and the first monasteries and Buddhist monuments were established. Among these, the Isurumuni-vihaara and the Vessagiri-vihaara remain important centers of worship. He is also credited with the construction of the Pathamaka-cetiya, the Jambukola-vihaara and the Hatthaalhaka-vihaara, and the refectory. The Pali Canon, having previously been preserved as an oral tradition, was first committed to writing in Sri Lanka around 30 BCE.

Sri Lanka has the longest continuous history of Buddhism of any Buddhist nation, with the Sangha having existed in a largely unbroken lineage since its introduction in the 4th century. During periods of decline, the Sri Lankan monastic lineage was revived through contact with Myanmar and Thailand. Periods of Mahayana influence, as well as official neglect under colonial rule, created great challenges for Theravada Buddhist institutions in Sri Lanka, but repeated revivals and resurgences - most recently in the 19th century CE - have kept the Theravada tradition alive for over 2,600 years.

Christian missionaries and colonialism[edit]

From the 16th century onward, Christian missionaries and Portuguese, Dutch and British colonizers of Sri Lanka have attempted to convert the local population to Christianity. In the late 19th century, a national Buddhist movement started, inspired by the American Buddhist Henry Steel Olcott, and empowered by the results of the Panadura debate between a Christian priest and the Buddhist monk Migettuwatte Gunananda Thera.

Divisions in the Buddhist clergy[edit]

The different sects of the Sri Lankan Buddhist clergy are referred to as Nikayas, and three main Nikayas are:

A pagoda at Dambulla golden temple

Within these three main divisions there are numerous other divisions, some of which are caste based. There are no doctrinal differences among any of them.

See also[edit]

Further reading[edit]

  • Tessa Bartholomeusz: First Among Equals: Buddhism and the Sri Lankan State, in: Ian Harris (ed.), Buddhism and Politics in Twentieth-Century Asia. London/New York: Continuum, 1999, pp. 173–193.
  • Mahinda Deegalle: Popularizing Buddhism: Preaching as Performance in Sri Lanka. Albany, NY: State University of New York Press, 2006.
  • Richard Gombrich: Theravada Buddhism: a social history from ancient Benares to modern Colombo. 2nd rev. ed. London: Routledge, 2006.
  • Langer, Rita. Buddhist Rituals of Death and Rebirth: A study of contemporary Sri Lankan practice and its origins. Abingdon: Routledge, 2007. ISBN 0-415-39496-1

Notes[edit]

  1. ^ "The World Factbook: Sri Lanka". CIA World Factbook. Retrieved 2006-08-12. .

External links[edit]

Theravāda

Ashoka Pillar Vaishali.png

Countries

   

Texts

   

History

   

Doctrine

   

Original courtesy of Wikipedia: http://en.wikipedia.org/wiki/Buddhism_in_Sri_Lanka — Please support Wikipedia.
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This relationship has grown over a very long period of time and as a result, grew together with the Buddhist population to almost fifty percent (50%) of the life time of Buddhism in Sri Lanka. This relationship with Buddhism developed and nurtured with ...
 
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Tue, 04 Jun 2013 18:19:22 -0700

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Wed, 05 Jun 2013 19:09:54 -0700

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Wed, 22 May 2013 11:41:12 -0700

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Sat, 15 Jun 2013 13:28:15 -0700

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Ceylon Daily News

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Tue, 18 Jun 2013 12:42:32 -0700

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Sunday Observer
Sat, 01 Jun 2013 12:48:02 -0700

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