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For the breed of cattle, see Ankole-Watusi (cattle).
Kingdom of Ankole and its districts
State flag of the Kingdom of Ankole

Ankole, also referred to as Nkore, is one of four traditional kingdoms in Uganda. The kingdom is located in the southwestern Uganda, east of Lake Edward. It was ruled by a monarch known as The Mugabe or Omugabe of Ankole. The kingdom was formally abolished in 1967 by the government of President Milton Obote, and is still not officially restored.[1] The people of Ankole are called Banyankole (singular: Munyankole) in Runyankole language, a Bantu language.

On 25 October 1901 the Kingdom of Nkore was incorporated into the British Protectorate of Uganda by the signing of the Ankole agreement.[2]

Due to the reorganisation of the country by Idi Amin, Ankole no longer exists as an administrative unit. It is divided into ten districts, namely: Bushenyi District, Buhweju District, Mitooma District, Rubirizi District, Sheema District, Ntungamo District, Mbarara District, Kiruhura District, Ibanda District and Isingiro District.

History of pre-colonial ethnic relations in Ankole[edit]

The pastoralist Hima (also known as Bahima) established dominion over the agricultural Iru (also known as Bairu) some time before the nineteenth century. The Hima and Iru established close relations based on trade and symbolic recognition, but they were unequal partners in these relations. The Iru were legally and socially inferior to the Hima, and the symbol of this inequality was cattle, which only the Hima could own. The two groups retained their separate identities through rules prohibiting intermarriage and, when such marriages occurred, making them invalid.

The Hima provided cattle products that otherwise would not have been available to Iru farmers. Because the Hima population was much smaller than the Iru population, gifts and tribute demanded by the Hima could be supplied fairly easily. These factors probably made Hima-Iru relations tolerable, but they were nonetheless reinforced by the superior military organization and training of the Hima.

The kingdom of Ankole expanded by annexing territory to the south and east. In many cases, conquered herders were incorporated into the dominant Hima stratum of society, and agricultural populations were adopted as Iru or slaves and treated as legal inferiors. Neither group could own cattle, and slaves could not herd cattle owned by the Hima.

Ankole society evolved into a system of ranked statuses, where even among the cattle-owning elite, patron-client ties were important in maintaining social order. Men gave cattle to the king (mugabe) to demonstrate their loyalty and to mark life-cycle changes or victories in cattle raiding. This loyalty was often tested by the king's demands for cattle or for military service. In return for homage and military service, a man received protection from the king, both from external enemies and from factional disputes with other cattle owners.

The mugabe authorized his most powerful chiefs to recruit and lead armies on his behalf, and these warrior bands were charged with protecting Ankole borders. Only Hima men could serve in the army, however, and the prohibition on Iru military training almost eliminated the threat of Iru rebellion. Iru legal inferiority was also symbolized in the legal prohibition against Iru owning cattle. And, because marriages were legitimized through the exchange of cattle, this prohibition helped reinforce the ban on Hima-Iru intermarriage. The Iru were also denied highlevel political appointments, although they were often appointed to assist local administrators in Iru villages.

The Iru had a number of ways to redress grievances against Hima overlords, despite their legal inferiority. Iru men could petition the king to end unfair treatment by a Hima patron. Iru people could not be subjugated to Hima cattle-owners without entering into a patron-client contract.

A number of social pressures worked to destroy Hima domination of Ankole. Miscegenation took place despite prohibitions on intermarriage, and children of these unions (abambari) often demanded their rights as cattle owners, leading to feuding and cattle-raiding. From what is present-day Rwanda groups launched repeated attacks against the Hima during the nineteenth century. To counteract these pressures, several Hima warlords recruited Iru men into their armies to protect the southern borders of Ankole.

References[edit]

  1. ^ The Observer Media Ltd. :: The Weekly Observer :: Uganda's Top Resource site
  2. ^ The Ankole Agreement 1901

 This article incorporates public domain material from websites or documents of the Library of Congress Country Studies.

External links[edit]


Original courtesy of Wikipedia: http://en.wikipedia.org/wiki/Ankole — Please support Wikipedia.
This page uses Creative Commons Licensed content from Wikipedia. A portion of the proceeds from advertising on Digplanet goes to supporting Wikipedia.
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168 news items

New Vision

New Vision
Wed, 23 Jul 2014 02:14:44 -0700

The youth wing that supports the restoration of the Ankole monarchy known as Engabo Z'Ankole have appealed to government to consider the restoration of the Ankole Kingdom. Speaking during a meeting on recently, the youth said they are unhappy with ...
 
The Observer
Sun, 20 Jul 2014 16:15:00 -0700

It has emerged that police in Mbarara recently blocked Ankole crown prince Charles Aryaija Rwebishengye Barigye, from attending a meeting called to discuss ways of furthering the cause for the restoration of the Obugabe (kingdom). The meeting was held ...

RedOrbit

RedOrbit
Fri, 04 Jul 2014 08:17:47 -0700

The Ankole-Watusi is a breed of cattle native to Africa. It is also known as the Anokle longhorn. The Ankole-Watusi have been illustrated on ancient rock paintings, Egyptian art and on pyramid walls. A breed called the Sanga spread to eastern Africa ...
 
Springfield News-Leader
Thu, 24 Jul 2014 18:16:35 -0700

Atwill wanted the girls to see things like the Ankole-Watusi bulls in the animal barn and appreciate how the animals use their unusually long horns to radiate heat. "Then, when it gets dark and all the lights come on, they can ride the rides," he said ...
 
The Observer (blog)
Tue, 15 Jul 2014 15:29:16 -0700

During the making of the Uganda Constitution in 1994, Maj Gen Pecos Kuteesa proposed that Bahima be listed as a distinct community. This matter didn't go down well with President Yoweri Museveni. He immediately summoned Ankole Constituency ...
 
Huffington Post Canada
Tue, 08 Jul 2014 18:15:11 -0700

A Saskatchewan RCMP officer had to put down a cow with a broken leg, although things didn't go quite as planned. The Mountie, from the detachment in Warman, had to shoot 14 times before the yearling calf was put out of its misery at the side of a ...
 
The Independent
Mon, 21 Jul 2014 03:29:53 -0700

Musinguzi's affinity for the rural setting evokes the artist's passion for his cultural background in Ankole region; Lukyamuzi's painting of wildlife is reminiscent of the celebration of wildlife and nature through Fine Art and Muwanga Ibrahim's ...
 
The Observer (blog)
Sun, 13 Jul 2014 15:03:27 -0700

There is no chance that the said coming masters of the world can be the Bahinda royal clan of Ankole which has failed to have its monarchy restored. And even if Ankole kingdom was restored, what much would it contribute towards Uganda's unity and ...
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